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For Muslims only:

I went to Hajj a few years ago and a few days before going to Mina, an Egyptian guy stopped me in the middle of the Road and asked "When is Hajj?", I was a lot younger and much stupider so here is how it went

متى الحگ؟​
When is Hagg?
لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ ما هو الحگ؟​
What is Hagg?

Almost got into a fight because the guy thought I was mocking him which I was..

Replace "gg" with "j" which is how common Egyptians speak Arabic

I go to an Arab Mosque and the Iraqi Imam during the Friday sermon was explaining

سُبۡحٰنَ الَّذِىۡۤ اَسۡرٰى بِعَبۡدِهٖ لَيۡلًا مِّنَ الۡمَسۡجِدِ الۡحَـرَامِ اِلَى الۡمَسۡجِدِ الۡاَقۡصَا الَّذِىۡ بٰرَكۡنَا حَوۡلَهٗ لِنُرِيَهٗ مِنۡ اٰيٰتِنَا‌ ؕ اِنَّهٗ هُوَ السَّمِيۡعُ الۡبَصِيۡرُ
[17:1] Glory be to the One Who took His servant ˹Muḥammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs.1 Indeed, He2 alone is the All-Hearing, All-Seeing.

In Arabic, "shaam" (شَام) can refer to the Levant, a region in the Eastern Mediterranean

In 45 minutes he kept saying SHM in English so when reading Hadeeth we would say

  1. SHAAM (properly in Arabic)​
  2. And then in English say SHM
 
For Muslims only:

I went to Hajj a few years ago and a few days before going to Mina, an Egyptian guy stopped me in the middle of the Road and asked "When is Hajj?", I was a lot younger and much stupider so here is how it went

متى الحگ؟​
When is Hagg?
لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ ما هو الحگ؟​
What is Hagg?

Almost got into a fight because the guy thought I was mocking him which I was..

Replace "gg" with "j" which is how common Egyptians speak Arabic

I go to an Arab Mosque and the Iraqi Imam during the Friday sermon was explaining

سُبۡحٰنَ الَّذِىۡۤ اَسۡرٰى بِعَبۡدِهٖ لَيۡلًا مِّنَ الۡمَسۡجِدِ الۡحَـرَامِ اِلَى الۡمَسۡجِدِ الۡاَقۡصَا الَّذِىۡ بٰرَكۡنَا حَوۡلَهٗ لِنُرِيَهٗ مِنۡ اٰيٰتِنَا‌ ؕ اِنَّهٗ هُوَ السَّمِيۡعُ الۡبَصِيۡرُ
[17:1] Glory be to the One Who took His servant ˹Muḥammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs.1 Indeed, He2 alone is the All-Hearing, All-Seeing.

In Arabic, "shaam" (شَام) can refer to the Levant, a region in the Eastern Mediterranean

In 45 minutes he kept saying SHM in English so when reading Hadeeth we would say

  1. SHAAM (properly in Arabic)​
  2. And then in English say SHM
this is also the case with recitation styles as well. I think you touched on it yourself earlier too.

Our imam at the mosque is from Egypt and to illustrate this when he recited Surah Fatiha during Isha he once recited the part Malikiyaumiddin without stretching the madd in Malik, and the next day as Maaalikiyaumiddin with the madd and then explained both are approved styles of recitation. They are the exact same phrases. It’s like if you go to Boston vs Texas, same words, different pronunciations.

When he pronounced it the first time it was a lesser known recitation style and sounded like muhlikiyaumuddin
 
Jay Smith Claim 1:

I am going to shutdown Muslim claims of Quraan being complete and unchanged, his exact words and timestamps are as follows:



Then he says where do we go to find this out, we go to see Saheeh Bukhari and Prophet Muhammad (Peace be upon Muhammad) died in 632 but Quran was written down in 652 (third caliph) and he says that Imam Bukhari who compiled Saheeh Bukhari died in 870 which is roughly 200 years after Prophet Muhammad (Peace be upon Muhammad) and here are the timestamps​


Please confirm that there are no errors with the summation and you agree with Jay Smith’s claims and we will go from there.

Remember that this is just the beginning.

His timeline:

  1. Prophet Muhammad (Peace be upon Him) died in 632 AH
  2. Caliph Uthman died in 652 AH
  3. Imam Bukhari died in 870 AH

My Claim 1:

He is not presenting any "independent facts" for his claim but arguing on the basis of Saheeh Al-Bukhari which is a Muslim source :facepalm:

So in order to counter, I would also rely on Islamic sources (where necessary) because if the Islamic sources are good for him then they should be good for me too :)

Please watch from about roughly 5 mins till 11:38. It explains one of the main problems with the Islamic sources ( i.e. they are too far away from 632AD.
 
this is also the case with recitation styles as well. I think you touched on it yourself earlier too.

Our imam at the mosque is from Egypt and to illustrate this when he recited Surah Fatiha during Isha he once recited the part Malikiyaumiddin without stretching the madd in Malik, and the next day as Maaalikiyaumiddin with the madd and then explained both are approved styles of recitation. They are the exact same phrases. It’s like if you go to Boston vs Texas, same words, different pronunciations.

When he pronounced it the first time it was a lesser known recitation style and sounded like muhlikiyaumuddin

Yes. I noticed it a few times also.

As a matter of fact, this happened during last Ramadan. I was praying taraweeh at the mosque. We have 5 different imams for taraweeh (each imam is responsible for 4-rakah; total of 20-rakah). One imam pronounced it as Malikiyaumiddin while others pronounced it as Maaalikiyaumiddin.

Islamophobes try to nitpick but these are really non-issues.
 
Please watch from about roughly 5 mins till 11:38. It explains one of the main problems with the Islamic sources ( i.e. they are too far away from 632AD.
Appreciate it, I have heard him. The timestamps which you are referring to... He is making the same argument in different words, basically he is saying that "historians" who chronicled the traditions of Prophet Muhammad (Peace be upon Him) and recording of the Qur'aan came from Baghdad, Bukhara and Samarqand and they are two problems with that:
  1. Physically there are hundreds of miles away (even 1200 in the case of Imam Bukhari) from Makkah
  2. Era-wise they are hundreds of years away from the demise of Prophet Muhammad (Peace be upon Him) which was in 632 and yet these guys e.g. Imam Bukhari died in 870 AH
so he is casting doubt about how can someone who lived 1200 miles away and 200 years later record the chronology of the Qur'aan and he starts with that premise as he sets the scene.

His main argument is that lack of manuscripts, lack of records conclusively prove that Qur'aan today cannot be the same which was revealed to Prophet Muhammad (Peace be upon Him) and apparently he has challenged Muslims the world over and nobody has been able to counter him, apparently 🤦‍♂️

And yet he uses the same Imam Bukhari from minutes 47 on wards to provide evidence for himself and we will handle that contradiction of his a little later.
 
Appreciate it, I have heard him. The timestamps which you are referring to... He is making the same argument in different words, basically he is saying that "historians" who chronicled the traditions of Prophet Muhammad (Peace be upon Him) and recording of the Qur'aan came from Baghdad, Bukhara and Samarqand and they are two problems with that:
  1. Physically there are hundreds of miles away (even 1200 in the case of Imam Bukhari) from Makkah
  2. Era-wise they are hundreds of years away from the demise of Prophet Muhammad (Peace be upon Him) which was in 632 and yet these guys e.g. Imam Bukhari died in 870 AH
so he is casting doubt about how can someone who lived 1200 miles away and 200 years later record the chronology of the Qur'aan and he starts with that premise as he sets the scene.

His main argument is that lack of manuscripts, lack of records conclusively prove that Qur'aan today cannot be the same which was revealed to Prophet Muhammad (Peace be upon Him) and apparently he has challenged Muslims the world over and nobody has been able to counter him, apparently 🤦‍♂️

And yet he uses the same Imam Bukhari from minutes 47 on wards to provide evidence for himself and we will handle that contradiction of his a little later.

He would have gladly used a source that was around 610AD when the first verse was supposed to have been revealed. Since there are no such sources he is forced to use the sources which are considered to be authentic by Muslims themselves and Bukhari is certainly one of them ... do you disagree ?

 
Amount of time and energy Islamophobes waste on discrediting Islam is astonishing.

What do they get in return? They get absolutely nothing. Islam keeps on getting stronger despite the Islamophobes. Fastest growing religion in the world.

Reminds me of this Quranic verse:

"They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it." (Surah As-saf: verse 8)
 
Amount of time and energy Islamophobes waste on discrediting Islam is astonishing.

What do they get in return? They get absolutely nothing. Islam keeps on getting stronger despite the Islamophobes. Fastest growing religion in the world.

Reminds me of this Quranic verse:

"They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it." (Surah As-saf: verse 8)

They don’t question Islam or the Qur’an out of curiosity, it’s a necessity. Without constantly painting Islam as false or claiming the Qur’an was altered, they can’t justify the hate, the violence, or the genocide. That false sense of superiority isn’t an opinion, it’s a lifeline. Take that away, and all that’s left is the mirror and they’re terrified of what they’ll see.
 
That false sense of superiority isn’t an opinion, it’s a lifeline. Take that away, and all that’s left is the mirror and they’re terrified of what they’ll see.
Pot. Kettle. Black.

Infact it is you frightened of reality. Which is in complete contrast to divine-promised supremacy. Unfulfilled for eternity.

"You are the best nation produced for mankind. You enjoin what is right and forbid what is wrong and believe in Allah . If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient."​
 
He would have gladly used a source that was around 610AD when the first verse was supposed to have been revealed. Since there are no such sources he is forced to use the sources which are considered to be authentic by Muslims themselves and Bukhari is certainly one of them ... do you disagree ?

I have repeatedly asked for you to confirm if the arguments have been summarized accurately and to confirm that you have nothing else to add and that you standby them.

So far, you have not confirmed it and I haven't answered anything.

Just waiting for you to standby and affirm the objections of the discussion which you requested to be started.

Will begin as soon as you can confirm that the arguments have been captured so we can capture the scope of the discussion.

Please feel free to add if something has been missed, bring someone else's view into the mix on the topic to lend it more weight and remember that the topic is

The unadulterated text of the Quran from the time of Prophet Muhammad (Peace be upon Him) until now.

Once this topic is dealt, feel free to add another topic or expand the discussion.

Not answered anything at all, just commented.here or there
 
Pot. Kettle. Black.

Infact it is you frightened of reality. Which is in complete contrast to divine-promised supremacy. Unfulfilled for eternity.

"You are the best nation produced for mankind. You enjoin what is right and forbid what is wrong and believe in Allah . If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient."​


Nah bro, I’m not out here discrediting anyone’s religion to justify violence, genocide, or ethnic cleansing. That’s your lane. I don’t need to validate my beliefs, you’re the one desperately trying to justify yours. Atheism’s looking real fragile right now.
 
I have repeatedly asked for you to confirm if the arguments have been summarized accurately and to confirm that you have nothing else to add and that you standby them.

So far, you have not confirmed it and I haven't answered anything.

I thought I did ( Why else would I present that video to debate the topic) but never mind. So yes but you will have to look at the entire video because Jay Smith presents his strategy at the beginning of the video at around 2:00 to 4:09 on how he will go about proving his case that the Quran that we now know is not the ONLY Quran that existed from 632AD.​


Just waiting for you to standby and affirm the objections of the discussion which you requested to be started.

Confirmed. Now please list your objections.

Will begin as soon as you can confirm that the arguments have been captured so we can capture the scope of the discussion.

Please feel free to add if something has been missed, bring someone else's view into the mix on the topic to lend it more weight and remember that the topic is

The unadulterated text of the Quran from the time of Prophet Muhammad (Peace be upon Him) until now.

Once this topic is dealt, feel free to add another topic or expand the discussion.

Not answered anything at all, just commented.here or there


The scope of the discussion is that the Quran has not been altered EVER and that there has been one and only one Quran that existed since the time of the prophet.
 

I thought I did ( Why else would I present that video to debate the topic) but never mind. So yes but you will have to look at the entire video because Jay Smith presents his strategy at the beginning of the video at around 2:00 to 4:09 on how he will go about proving his case that the Quran that we now know is not the ONLY Quran that existed from 632AD.​




Confirmed. Now please list your objections.




The scope of the discussion is that the Quran has not been altered EVER and that there has been one and only one Quran that existed since the time of the prophet.
Appreciate the response and that's all I was looking for.

I will respond in the other thread and copy you on it to stop this thread from being derailed.
 
"And do not mix truth with falsehood, nor conceal the truth while you know." This verse directly condemns the practice of mixing truth with lies or deliberately concealing the truth. 2 :42

An important factor for a True Muslim
 
Appreciate the response and that's all I was looking for.

I will respond in the other thread and copy you on it to stop this thread from being derailed.
You can respond in here, it’s fine.

Discussion on the Quran is part of the topic, so it’s all good.
 
"And do not mix truth with falsehood, nor conceal the truth while you know." This verse directly condemns the practice of mixing truth with lies or deliberately concealing the truth. 2 :42

An important factor for a True Muslim
Subhan Allah was thinking about this recently.

The dawah of Prophet Muhammad PBUH was sincere, he was kind, and had the best of character

But he was upfront and direct.

When he gave dawah to the Qureish. He told them their ways were wrong straight up. Even though before prophethood he was loved by all, and after hearing the truth we know how the Qureish treated him.

They tried to even reach a “middle ground” but telling him ok how about we worship Allah alone on xyz days and then we worship our idols on seperate days.

He said no.

Falsehood and truth cannot mix .

There are people who compromise on their faith to “fit in”

As Muslims no matter how much our nafs tells us not to, we must stick to the haqq.

we may feel awkward not saying merry Christmas or whatever back to someone at work or at a social event. But we don’t participate in anything rooted in paganism.

Hard for some of my tree-hugging / “liberal” Muslim brothers and sisters to hear. But it is what it is.

Jazak Allah Khair for sharing. Quran always reminds us of what we need to hear the most.
 
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

In the name of Allah, the Beneficent, the Merciful

Preface:

My dear brother @uppercut has provided us with an opportunity to address and expose the deceitful propaganda of Christian Missionary & Apologist by the name of Jay Smith. He challenged an assertion I made and requested a “serious fact and logic based discussion”.

The assertion I made, which was challenged, is as follows:

In terms of Qur'aan there is zero evidence of tempering or change from the time of Prophet Muhammad (Peace be upon Him) until now and it is accepted fact even by the worst Islamophobes and it is recited by millions from memory around the world. There is no comparison between preservation of Qur'aan since its revelation until now with Hinduism or any other religion for that matter. The preservation of Qur'aan until now is a hard fact and easily proven but you seem to be claiming the opposite which even the worst Islamophobes don't claim so what is the evidence of your claim?

To this, the exact words of @uppercut were:

This is not entirely true but please let me know if you are interested in a serious facts and logic based discussion.

As evidence for his claim, @uppercut provided a YouTube video entitled “Investigating Islam with Dr. Jay Smith (2 Corinthians 10:5)

The video is over an hour long, and not all of it is relevant to the topic. After some back and forth @upper pointed me to 45 minutes onwards and later from 5 minutes to 11:38.

I summarized the argument here and then @upper presented his preference presented the YouTube generated transcript here, asking for @upper to check and verify that my summation of the argument is accurate. I then added the summation of the additional material provided by @upper.

I was still waiting for @uppercut to agree with the scope and his confirmation that he stands by the arguments of Christian Missionary & Apologist by the name of Jay Smith. In order to emphasize the issue @upper categorically stated his argument as follows:

The scope of the discussion is that the Quran has not been altered EVER and that there has been one and only one Quran that existed since the time of the prophet.

All in all, a very polite and constructive exchange — one for which I am extremely grateful. Before I begin to dissect his evidence which he claims that “no Muslim”

Jay Smith throws Christianity under the bus:

Before addressing Jay Smith’s claims about the Qur’aan, it’s worth highlighting that he was compelled to admit several crucial points about the Bible itself:

  1. The Bible is not the word of God.
  2. Christianity does not possess the original manuscript of the Bible — or any reliable record of the original text.
  3. The Bible has been altered.
  4. The Bible contains inconsistencies.
  5. The Bible was written by people who were merely “inspired” by God.
Jay Smith’s own words confirm these admissions. The exact quotes along with timestamps are as follows:

46:01

down those four but I'm going to show you something even better about those four hold on so what do Christians Claim

46:06

about the Bible is the Bible uncreated no of course it's created we know who wrote it we even know the authors we put

46:11

their names on most of the books the Bible is not sent down he was inspired by God but not sent down uh through an

46:18

angel the Bible was complete so yes we would say that that was the case the

46:24

thing is we don't have any of the original manuscripts so we don't know what the complete is hasn't been changed yeah parts of it has we know where

46:31

they've been changed we know even what we even put we're very transparent we put in right where the verses that have

46:37

been added or or there have been scribal errors have been taken away so we know that we're very clear about that and we're only talking about 40 verses out

46:44

of over 6 000 verses so tonight I'm not going to shut down uncrated or sent down because I'm not

He quickly glosses over the topic to avoid further exposing the Bible’s flaws. But let me summarize what he conveniently skipped:

  • He provides no evidence whatsoever for how these individuals were "inspired by God."
  • There is zero historical proof that these individuals actually wrote the Bible, that they even existed, or any details regarding when, where, or how they supposedly authored it.
The Islamophobe Modus Operandi

Jay Smith delivers an hour-long presentation on Islam, yet makes no real effort to address the authenticity of the Bible. He completely avoids applying the same standards or critical techniques to his own scriptures. In fact, he openly admits that the Bible is not the word of God, then quickly sidesteps the conversation by vaguely claiming it was merely “inspired by God” — without offering a shred of evidence to support this claim.

This is a common pattern among Islamophobes: they focus intensely on Islam, throwing out every possible argument, but never turn the spotlight on their own beliefs. They rarely—if ever—subject their religion to the same level of scrutiny.

You also see this behavior from individuals like @Farhan The Man , who claims to have left Islam after “11 years of Madrasah study,” yet refuses to disclose or defend the beliefs he now holds. If their worldview is so superior, why the hesitation to present it openly and let it be challenged?

I strongly encourage everyone to visit the YouTube channels of Yasir Nadeem al Wajidi (Hindi/Urdu) or Muhammed Ali (The Muslim Lantern) in English, as an example. These platforms expose the deception of those who come forward to attack Islam but consistently avoid defending or even acknowledging their own belief systems.

Setting the Technical Scene

Islam possesses several unique features that distinguish it from all other religions — features that are not only unmatched but also easily verifiable in practice.

1) Al-Hifdh (Memorization of the Qur’an)
Also known as Hifz in South Asia, this refers to the oral preservation of the Qur’an. Ordinary Muslims — not just scholars — regularly recite the Qur’an in its original Arabic, and millions across the globe have memorized the entire Qur’an cover-to-cover, complete with its exact pronunciation and recitation rules (tajweed).

This is a profound and globally observable phenomenon. No other religion — whether Christianity, Hinduism, or otherwise — has anything comparable. In fact, many adherents of other religions cannot even read their scriptures in the original language. For example, most Hindus cannot read Sanskrit, leaving them dependent on priests and religious figures to recite, interpret, or translate their sacred texts.

When someone enters Islam, one of their first priorities is to learn portions of the Qur’an in Arabic to perform the five daily prayers. Many later go on to study Arabic in order to understand its meanings more deeply.

The textual preservation of the Qur’an is so widespread, methodical, and consistent that any attempt to forge or alter the Qur’an would be immediately recognized and rejected by the community. Such a forged text could never gain traction because of the sheer number of people who have memorized and recite the authentic Qur’an daily.

2) Knowledge of Chains of Transmission (Isnaad)
Muslims do not simply quote the words of the Prophet Muhammad (peace be upon him); they quote them with a chain of narrators (isnaad), and assess whether a narration is authentic based on the integrity, accuracy, and chronological connection between the narrators. In other words, every link in the chain must be known, and the narrators must have met in a verifiable context.

This level of rigor is non-existent in other religions. In Christianity or Hinduism, religious claims are often based on anonymous or unverifiable sources — essentially, “someone said something, somewhere, somehow,” and the chain of transmission is either missing or irrelevant.

3) Historical Transmission and Islamic Historiography
While general historical events in Islam — such as the military expeditions of Muhammad bin Qasim (may Allah be pleased with him) — are not subject to the same level of verification as prophetic sayings (ahadith), Islamic historians have, in some cases, employed the same methodology of verifying chains of narration to record history.

As a result, the works of those historians who used the isnaad system for documenting historical events are considered more reliable and highly regarded.

To be clear, it is not my intention here to delve into the differences between historical events and prophetic transmissions. Rather, I mention this to highlight the distinction and to show the depth of Islamic preservation practices in comparison to other traditions.

The First Lie of Jay Smith: Claiming Imam al-Bukhari Was the First to Record the Words of the Prophet (Peace Be Upon Him)

Jay Smith falsely claims that the first words of the Prophet Muhammad (peace be upon him) were written down 240 years later by Imam al-Bukhari. His exact words in the video at are:

8:03

amount of material on Muhammad on what he says this is known as the Hadith and the sayings these are the sayings of

8:09

what Muhammad said they were first written by down by al-buhari now look at his date 870

8:15

you thought you thought even your shop was bad enough this is 240 years after

This claim is a blatant lie.

The sayings and actions of Prophet Muhammad (peace be upon him) were recorded during his lifetime — both orally and in written form — by his companions. Some of the well-known early written compilations directly from the Companions include:

  1. The Manuscript of Abdullah ibn ‘Amr ibn al-‘As
  2. The Compilation of ‘Ali ibn Abi Talib
  3. The Narrations Collected by Abu Huraira
These early collections were later incorporated into larger hadith compilations. In fact, numerous authentic compilations of prophetic sayings predate Imam al-Bukhari, including the following:

I am no expert on this topic but you can find these books in print today (easily) in many Arabic bookshops and translations of many are easily available by using “google”

I do not claim to be a scholar in this field, but these works are well known, widely published, and easily available today — both in Arabic and in translation. Anyone can verify their existence with a simple search or a visit to a bookstore.

Jay Smith either doesn’t know this — or he is deliberately misleading his audience.

The Second Lie of Jay Smith: Claiming the Qur’an Was First Written Down by Caliph Uthman (May Allah Be Pleased with Him)

Jay Smith’s second major falsehood is his claim that the Qur’an was first written down during the time of Caliph Uthman (may Allah be pleased with him). The relevant timestamp from his video is:

45:35

what they claim it was completed by uthman in 652 that's probably this book in this my hand right here is from Usman

Before we expose the deception in this statement, let’s lay down a few historical facts to set the scene:

  1. The Prophet Muhammad (peace be upon him) passed away in 632 CE.
  2. He was succeeded by the first Caliph, Abu Bakr (may Allah be pleased with him), who passed away in 634 CE, roughly 2.5 years later.
  3. The second Caliph, Umar ibn al-Khattab (may Allah be pleased with him), ruled until 644 CE.
  4. The third Caliph, Uthman ibn Affan (may Allah be pleased with him), ruled until approximately 653 CE.
Now, let’s examine the absurdity of Jay Smith’s claim. According to his own words, Muslims somehow managed to preserve a complete and accurate Qur’an just 20 years after the Prophet’s death — and that millions today continue to recite it from memory — yet he presents this as a problem or inconsistency?

This is not a weakness — it’s a miracle of preservation unmatched by any other religion. Neither Christianity nor Hinduism can demonstrate such precision and consistency in preserving their scriptures. The Qur’an has been — and still is — maintained primarily through oral transmission. Anyone who wishes to verify this can simply visit any mosque on earth. During daily prayers, if the imam makes a mistake in recitation — even in pronunciation — the worshippers behind him immediately correct him, as an error can invalidate the prayer.

So yes, you heard that correctly: a mispronunciation can invalidate prayer, which is why accuracy in Qur’anic recitation is universally enforced in mosques across the globe.

Now back to the claim: Jay Smith is factually wrong. The Qur’an was not first written during the time of Uthman. It was memorized in full during the lifetime of the Prophet Muhammad (peace be upon him), and it was compiled into written form shortly after his death under the first Caliph, Abu Bakr (may Allah be pleased with him).

Here’s how it happened:

  • Many companions had written portions of the Qur’an on various materials — parchments, bones, leather, etc.
  • After the Battle of Yamamah, where many memorizers (Huffaz) were martyred, Caliph Abu Bakr (may Allah be pleased with him) ordered the collection of the Qur’an into a single manuscript.
  • This was done through a rigorous process of verification with both oral and written sources.
  • The compilation was completed within 2 to 2.5 years of the Prophet’s passing.
Later, during Caliph Uthman's time, as Islam spread to non-Arab regions and differences in recitation styles began to emerge, he standardized the existing manuscript and disseminated exact copies to various parts of the Muslim world. He did not author a new version, nor did he start from scratch.

So to be clear:

Caliph Uthman copied the codex of Abu Bakr, which had already been compiled — he did not “write the Qur’an” as Jay Smith falsely claims.

If anyone wants to study this topic in depth, there are numerous reports and scholarly works detailing the compilation of the Qur’an under the first Caliph.

Finally, allow me to repeat this critical point:


Al-Hifdh — the memorization of the Qur’an — continues to this day. Millions around the world know it by heart. Test them by skipping a verse or changing a word — they will immediately detect the error and recite the correct verse. This is why we do not rely on manuscripts alone, and this is why the Qur’an remains perfectly preserved — not just on paper, but in the hearts of Muslims everywhere.

There are numerous reports of the codex of 1st Caliph Abu Bakr (may Allah be pleased with him) and instead of me reproducing hundreds of references, here is a detailed paper on the topic for people to read.

The Third Set of False Claims by Jay Smith: Alleged Variations in Qur’anic Codices alongside the Standard Codex of Uthman (May Allah Be Pleased with Him)

Before addressing this claim, it's important to reaffirm a fundamental fact: the Qur’an, as it exists today, contains 114 chapters (surahs) — this is a universally accepted and verified reality among Muslims worldwide.

Now, returning to a point I made earlier: the reason Caliph Uthman (may Allah be pleased with him) sent out a standardized written copy of the Qur’an was not because of any dispute over content, but to preserve the correct pronunciation and enunciation of the Qur’an. As Islam rapidly spread, large numbers of non-Arabs were entering the faith, and with them came the potential for variations in pronunciation due to linguistic differences. Uthman's action was a precautionary and unifying measure, not a response to conflicting versions of the Qur’an.

Jay Smith, after correctly stating that copies of Uthman's codex were distributed to five major cities, goes on to mislead by suggesting that other codices appeared which contradicted the Uthmanic codex. He specifically names four supposed codices:

  1. The codex of Ubayy ibn Ka'b — which he claims contained 116 chapters
  2. The codex of Ibn Mas‘ud — which allegedly had 110 chapters
  3. The codex of Ibn Musa — which he claims had 114 chapters
  4. The codex of Zayd ibn Thabit — also said to have 114 chapters


His words as per the timestamp are as follows:

47:45

canonized Quran for the whole world uh in 652. the problem is almost immediately another Quran supplants the

47:51

one in Damascus by written by uba IBN kab it had 116 surahs that's two more than on the Quran today another was

47:58

written in Baghdad written by IBN Masood it had 110 surahs that's that's a four less than what is in the Quran today

48:04

another wrist by IBN Musa 114 stores it had so many differences according to according to Arthur Jeffer who's done

This framing is misleading at best and deceptive at worst. It fails to distinguish between personal collections of notes and the officially compiled, recited, and memorized Qur’anic text.

Let’s be clear: differences in these early compilations — if any — were either due to personal notes, du‘a (supplications), commentary, or chapters not yet written into personal collections at the time. These do not represent differences in the Qur’an itself, nor do they contradict the preserved oral tradition that was always the primary method of transmission.

Furthermore, there is no reliable evidence that the companions disputed the content of the Qur’an — rather, they all submitted to the Uthmanic codex precisely because it matched what they had memorized and what had been collectively verified by the Prophet’s companions.

Let’s now address the false claims made by Jay Smith regarding four supposed “different Qur’anic codices,” which he alleges contradict the standard compilation of the Qur’an sent out by Caliph Uthman (may Allah be pleased with him):

  1. Jay claims that Ubayy ibn Ka‘b’s codex contained 116 chapters. This is intentionally misleading.
    Ubayy’s personal compilation did not only contain Qur’anic verses, but also included supplications (duʿās) and personal notes or commentary. These additions were not part of the Qur’an and Ubayy himself acknowledged and accepted the standardized Uthmanic codex, which excluded non-Qur’anic material.

✔️ Bottom line: No contradiction — only supplementary content outside of the Qur’an. Research can be read here

  1. The codex of Ibn Mas‘ud — which allegedly had 110 chapters. This claim is even weaker. There is no manuscript or physical codex of Ibn Mas‘ud in existence.
    Orientalists derived this number (110 chapters) from a few historical narrations in which Ibn Mas‘ud is said to have not included Sūrah al-Falaq and Sūrah al-Nās. Scholars have addressed this issue in several ways:
The reports of him omitting these chapters are weak and unauthentic.

Even if he did omit them, it was due to a belief they were prophetic invocations, not because he doubted their divine origin.

Crucially, he still recited their exact Arabic text, proving no verses were missing from his recitation.

His opinion, even if it were true, was a minority view outweighed by the consensus of the entire Muslim community.

✔️ Bottom line: A historical opinion from one companion, preserved with transparency, does not mean the Qur’an was incomplete or altered. The Islamic opinion is detailed here.

  1. The codex of Ibn Musa — which he claims had 114 chapters: This one is particularly bizarre because there is no companion of the Prophet Muhammad (ﷺ) named “Ibn Musa” who had a codex. This is likely a fabrication or confusion, possibly originating from Orientalist Professor Arthur Jeffery (1892-1959) who often speculated on early Islamic history without credible evidence.
✔️ Bottom line: No codex. No companion. No issue.

  1. The codex of Zayd ibn Thabit — also said to have 114 chapters: Zayd ibn Thābit (may Allah be pleased with him) was the chief scribe of the Qur’an during the lifetime of the Prophet (ﷺ) and during the first official compilation under Caliph Abu Bakr.
    Jay’s claim that Zayd had a “separate codex” is again a distortion of facts. Zayd’s compilation is the very basis of the Uthmanic codex, and he personally led the effort to make verified copies during Uthman’s time.
✔️ Bottom line: Zayd’s “codex” is the same as the standardized Qur’an we have today.

✅ Conclusion:

Jay Smith and others like him depend on distortions, out-of-context references, and Orientalist fabrications to cast doubt on the Qur’an. When we examine their claims carefully, we find they collapse under the weight of authentic historical scholarship and verified Islamic tradition. The preservation of the Qur’an — both orally and textually — remains unmatched by any other religious tradition.

Topics Still Left to Address:

  1. The variations in Qur’anic recitation (Qirā’āt) — their nature, origin, and significance.
  2. The alleged discrepancies found in early historical manuscripts — and how they are (mis)represented in missionary presentations.
Request for @uppercut
There are millions of Muslims around the world who have memorized the Qur’an entirely and rely on their memory rather than a printed copy. It is part of everyday life for ordinary Muslims to recite portions from memory without difficulty. To put this into perspective: around 25% to 30% of the global Muslim population resides in India, Pakistan, and Bangladesh—regions where Arabic is not the native language, and yet millions from these areas have committed the entire Qur’an to memory.

For the benefit of those unfamiliar with the scope, the Qur’an consists of 114 chapters, 6,236 verses, and roughly 604 pages of Arabic text. Despite not understanding the language, countless individuals have memorized it word-for-word. One might brush this off with a sarcastic or dismissive comment, but objectively speaking, there is no other book—especially in a foreign language—that has been memorized in full by millions of people worldwide. For instance, India produces hundreds of thousands of university graduates annually, yet how many of them have memorized even a single textbook cover-to-cover, let alone one in a completely foreign language?

So before making a flippant remark, I’d urge you to reflect on the magnitude of what’s being claimed.

Secondly, I respectfully ask that you engage directly with the points I’ve raised instead of dropping another generic video that you feel may somehow address my argument.

Lastly, I sincerely appreciate the opportunity to explore this topic—though it’s far from fully addressed yet.

Thank you.

For Muslims—and for anyone genuinely interested in the topic:

All of these issues have been thoroughly addressed, discussed, and debated countless times. They’ve been analyzed in-depth, summarized in YouTube videos, and clarified in public dialogues. Yet, as I’ve mentioned before, Islamophobes continue to bring them up, ignoring the fact that detailed answers have already been provided repeatedly.

A highly recommended book on the subject is "The History of the Quranic Text: From Revelation to Compilation – A Comparative Study with the Old and New Testaments" (2nd Edition). It provides an excellent, well-researched overview for anyone seeking clarity.

81JISpCHRqL._SL1500_.jpg
 
False Claim #4 by Jay Smith: Arabic Cannot Be Read Without Vowels or Dots

Jay Smith confidently declares—around the 49:26 mark of one of his talks—that Arabic cannot be read without dots and vowels. His exact words are

49:26

because in order to be an reader Arabic you need to have dots and vowels right there are no dots and vowels on that you

And then, laughter. His congregation chuckles—why? Because most of them can't read Arabic, let alone without diacritics or vowel markers. Their laughter isn't proof of his point; it's a reflection of their ignorance of the Arabic language.

Here’s the reality:
  • Native Arabic speakers or those who know the language regularly read and write without vowels (harakāt) and often without needing to rely on the dots (i‘jām) to clarify every word. This is especially true in newspapers, books, street signs, and even handwritten notes.
  • Classical Arabic texts (and even modern Qur’ans in specific calligraphic styles) often omit vowels entirely—yet are understood without issue by trained readers.
  • Arabic is a context-heavy language. Fluent readers can recognize meaning through morphology, syntax, and context. The same way English speakers can read “I wnt t th str” and still understand it as “I went to the store,” Arabs can read “كتب” as “kataba” (he wrote), “kutiba” (it was written), or “kitāb” (book), depending on context.
Jay's point isn't just misleading—it betrays a fundamental misunderstanding of Arabic literacy, or worse, a deliberate attempt to confuse his audience. Ironically, what he points to as a flaw is actually a linguistic feature of sophistication and flexibility.

Here is Al-Jazeera (website) without vowels and read by millions around the world without any issues

Even the most basic readers of the Quran know which letters have dot and which ones don’t. Although dots and vowels are needed for easier reading (even for experts). Quran has dots and vowels to enable everyone to be able to read it

Here is my basic Arabic grammar lesson which a beginner student can read without vowels in a few weeks

الولد غبّي​
The boy is stupid
الولد في الفصل غبّي
The boy in the class is stupid

He makes the point again that Arabic cannot be read without vowels

50:20

hold on it what about dialectical differences you need to have three vowels to have dialectical differences

50:26

so you need to be have a dhamma which is the u sound you need to have a casa which is the e sound and you need to

50:32

have a fata which is the ah sound those were only added in the late 8th century and early 9th century so you've got a

Here are the basic Arabic vowels which are taught to kids:

maxresdefault.jpg


Here is Book1-Lesson 1 of Madina Arabic series (teaching Arabic grammar), this is literally the first day, first hour of Arabic language course and half of the vowels are omitted!

54cc8994e9bcf5f2556e96d1852f9e8f.webp


By the time you get to lesson 4-5 the vowels keep getting less and less and Book 2 and Book 3 have no vowels! Whats the point of someone learning the language and not even able to pronounce it! :LOL:

May be the Christian missionaries can't read or pronounce Alhumdolillah (All Praise be to Allah) but you would be hard pressed to find a Muslim who can't answer, when you ask

Question: How are you?

Answer: Alhumdolillah (All Praise be to Allah) meaning Thank God, I am ok.

No vowels needed!

By the way, the most common and popular Arabic grammar course taught to English speakers is actually written by a convert to Islam (from Hinduism) Dr Vaniya Abdur-Raheem and he taught himself Arabic (before his PhD) in India after converting to Islam in his small village by himself...
 
I have someone close to me who is Christian and their main hurdle is accepting that the Bible is not the Injeel, was trying to research and compile something simple for them to understand… but brother @LordJames has cut that work in half lol.

They are very interested in Islam, but because of societal pressure are afraid to revert and want to know how the Bible is not preserved at all.
 
False Claim #4 by Jay Smith: Arabic Cannot Be Read Without Vowels or Dots

Jay Smith confidently declares—around the 49:26 mark of one of his talks—that Arabic cannot be read without dots and vowels. His exact words are



And then, laughter. His congregation chuckles—why? Because most of them can't read Arabic, let alone without diacritics or vowel markers. Their laughter isn't proof of his point; it's a reflection of their ignorance of the Arabic language.

Here’s the reality:
  • Native Arabic speakers or those who know the language regularly read and write without vowels (harakāt) and often without needing to rely on the dots (i‘jām) to clarify every word. This is especially true in newspapers, books, street signs, and even handwritten notes.
  • Classical Arabic texts (and even modern Qur’ans in specific calligraphic styles) often omit vowels entirely—yet are understood without issue by trained readers.
  • Arabic is a context-heavy language. Fluent readers can recognize meaning through morphology, syntax, and context. The same way English speakers can read “I wnt t th str” and still understand it as “I went to the store,” Arabs can read “كتب” as “kataba” (he wrote), “kutiba” (it was written), or “kitāb” (book), depending on context.
Jay's point isn't just misleading—it betrays a fundamental misunderstanding of Arabic literacy, or worse, a deliberate attempt to confuse his audience. Ironically, what he points to as a flaw is actually a linguistic feature of sophistication and flexibility.

Here is Al-Jazeera (website) without vowels and read by millions around the world without any issues

Even the most basic readers of the Quran know which letters have dot and which ones don’t. Although dots and vowels are needed for easier reading (even for experts).

I don't know why Jay Smith claimed this. Very stupid from him. He made a fool out of himself with this claim.

Those who are fluent speakers can easily read without the vowels. I think it is true for many languages. I can read Bengali even if vowels are omitted. I can also read many Arabic words even if vowels are omitted because I know those words.

Non-Arabs who read Quran/speak Arabic can read without vowels. I can recite certain surahs without vowels because I have those memorized.
 
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Modi Jahil. Very easy even for a non-Arab like me.




I don't know why Jay Smith claimed this. Very stupid from him. He made a fool out of himself with this claim.

Those who are fluent speakers can easily read without the vowels. I think it is true for many languages. I can read Bengali even if vowels are omitted. I can also read many Arabic words even if vowels are omitted because I know those words.

Non-Arabs who read Quran/speak Arabic can read without vowels. I can recite certain surahs without vowels because I have those memorized.
  1. Jay Smith makes a mockery of Arabic without dots and vowels because he is setting a scene to make a point that the earliest Quranic manuscripts which we have today cannot be read accurately and also have inconsistencies within themselves and open to interpretation without vowels. The audience are laughing like idiots instead of challenging it.

Just like he starts the presentation by claiming that the first Quraan was complied by Uthman (may God be pleased with him) 20 years after Prophet Muhammad (Peace be upon Him) and says that Muslims say that and again no challenge! When Muslims do not believe or say this.

Muslims unanimously believe that it was Sayyiduna Abu Bakr (may God be pleased with him) who did this and we can reasonably surmise within a year or year and a half of death of Prophet Muhammad (Peace be upon Him). The Orientalists have no choice but to admit that from 634 onwards Quran has remained the same and millions have it memorised but they ask for evidence of revelation to text, in other words:

  1. Quran has remained the same for 1444 years because people know it and memorise it and its consistent
  2. But somehow Muslims can't prove it in the first 2 years and they were unable to preseve it after the death of Prophet Muhammad (Peace be upon Him) for about 2 years
So the Muslims closest to the revelation couldnt preserve it but people 1444 years later, have

Yes, I know :LOL:
 
  1. Jay Smith makes a mockery of Arabic without dots and vowels because he is setting a scene to make a point that the earliest Quranic manuscripts which we have today cannot be read accurately and also have inconsistencies within themselves and open to interpretation without vowels. The audience are laughing like idiots instead of challenging it.

Just like he starts the presentation by claiming that the first Quraan was complied by Uthman (may God be pleased with him) 20 years after Prophet Muhammad (Peace be upon Him) and says that Muslims say that and again no challenge! When Muslims do not believe or say this.

Muslims unanimously believe that it was Sayyiduna Abu Bakr (may God be pleased with him) who did this and we can reasonably surmise within a year or year and a half of death of Prophet Muhammad (Peace be upon Him). The Orientalists have no choice but to admit that from 634 onwards Quran has remained the same and millions have it memorised but they ask for evidence of revelation to text, in other words:

  1. Quran has remained the same for 1444 years because people know it and memorise it and its consistent
  2. But somehow Muslims can't prove it in the first 2 years and they were unable to preseve it after the death of Prophet Muhammad (Peace be upon Him) for about 2 years
So the Muslims closest to the revelation couldnt preserve it but people 1444 years later, have

Yes, I know :LOL:


Jay Smith is apparently an Indian. :inti

I generally do not take these critics seriously. They come up with absurd accusations (many of those have been thoroughly refuted). I think it is a waste of time listening to them or reading their contents.
 
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I must say Jay Smith is the dumbest critic of Islam I have ever seen.

Jay Smith is apparently an Indian. :inti

I generally do not take these critics seriously. They come up with absurd accusations (many of those have been thoroughly refuted). I think it is a waste of time listening to them or reading their contents.

Correction: Jay Smith was born in India but he is a white guy.
 
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بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

In the name of Allah, the Beneficent, the Merciful

Preface:

My dear brother @uppercut has provided us with an opportunity to address and expose the deceitful propaganda of Christian Missionary & Apologist by the name of Jay Smith. He challenged an assertion I made and requested a “serious fact and logic based discussion”.

The assertion I made, which was challenged, is as follows:



To this, the exact words of @uppercut were:



As evidence for his claim, @uppercut provided a YouTube video entitled “Investigating Islam with Dr. Jay Smith (2 Corinthians 10:5)

The video is over an hour long, and not all of it is relevant to the topic. After some back and forth @upper pointed me to 45 minutes onwards and later from 5 minutes to 11:38.

I summarized the argument here and then @upper presented his preference presented the YouTube generated transcript here, asking for @upper to check and verify that my summation of the argument is accurate. I then added the summation of the additional material provided by @upper.

I was still waiting for @uppercut to agree with the scope and his confirmation that he stands by the arguments of Christian Missionary & Apologist by the name of Jay Smith. In order to emphasize the issue @upper categorically stated his argument as follows:



All in all, a very polite and constructive exchange — one for which I am extremely grateful. Before I begin to dissect his evidence which he claims that “no Muslim”

Jay Smith throws Christianity under the bus:

Before addressing Jay Smith’s claims about the Qur’aan, it’s worth highlighting that he was compelled to admit several crucial points about the Bible itself:

  1. The Bible is not the word of God.
  2. Christianity does not possess the original manuscript of the Bible — or any reliable record of the original text.
  3. The Bible has been altered.
  4. The Bible contains inconsistencies.
  5. The Bible was written by people who were merely “inspired” by God.
Jay Smith’s own words confirm these admissions. The exact quotes along with timestamps are as follows:



He quickly glosses over the topic to avoid further exposing the Bible’s flaws. But let me summarize what he conveniently skipped:

  • He provides no evidence whatsoever for how these individuals were "inspired by God."
  • There is zero historical proof that these individuals actually wrote the Bible, that they even existed, or any details regarding when, where, or how they supposedly authored it.
The Islamophobe Modus Operandi

Jay Smith delivers an hour-long presentation on Islam, yet makes no real effort to address the authenticity of the Bible. He completely avoids applying the same standards or critical techniques to his own scriptures. In fact, he openly admits that the Bible is not the word of God, then quickly sidesteps the conversation by vaguely claiming it was merely “inspired by God” — without offering a shred of evidence to support this claim.

This is a common pattern among Islamophobes: they focus intensely on Islam, throwing out every possible argument, but never turn the spotlight on their own beliefs. They rarely—if ever—subject their religion to the same level of scrutiny.

You also see this behavior from individuals like @Farhan The Man , who claims to have left Islam after “11 years of Madrasah study,” yet refuses to disclose or defend the beliefs he now holds. If their worldview is so superior, why the hesitation to present it openly and let it be challenged?

I strongly encourage everyone to visit the YouTube channels of Yasir Nadeem al Wajidi (Hindi/Urdu) or Muhammed Ali (The Muslim Lantern) in English, as an example. These platforms expose the deception of those who come forward to attack Islam but consistently avoid defending or even acknowledging their own belief systems.

Setting the Technical Scene

Islam possesses several unique features that distinguish it from all other religions — features that are not only unmatched but also easily verifiable in practice.

1) Al-Hifdh (Memorization of the Qur’an)
Also known as Hifz in South Asia, this refers to the oral preservation of the Qur’an. Ordinary Muslims — not just scholars — regularly recite the Qur’an in its original Arabic, and millions across the globe have memorized the entire Qur’an cover-to-cover, complete with its exact pronunciation and recitation rules (tajweed).

This is a profound and globally observable phenomenon. No other religion — whether Christianity, Hinduism, or otherwise — has anything comparable. In fact, many adherents of other religions cannot even read their scriptures in the original language. For example, most Hindus cannot read Sanskrit, leaving them dependent on priests and religious figures to recite, interpret, or translate their sacred texts.

When someone enters Islam, one of their first priorities is to learn portions of the Qur’an in Arabic to perform the five daily prayers. Many later go on to study Arabic in order to understand its meanings more deeply.

The textual preservation of the Qur’an is so widespread, methodical, and consistent that any attempt to forge or alter the Qur’an would be immediately recognized and rejected by the community. Such a forged text could never gain traction because of the sheer number of people who have memorized and recite the authentic Qur’an daily.

2) Knowledge of Chains of Transmission (Isnaad)
Muslims do not simply quote the words of the Prophet Muhammad (peace be upon him); they quote them with a chain of narrators (isnaad), and assess whether a narration is authentic based on the integrity, accuracy, and chronological connection between the narrators. In other words, every link in the chain must be known, and the narrators must have met in a verifiable context.

This level of rigor is non-existent in other religions. In Christianity or Hinduism, religious claims are often based on anonymous or unverifiable sources — essentially, “someone said something, somewhere, somehow,” and the chain of transmission is either missing or irrelevant.

3) Historical Transmission and Islamic Historiography
While general historical events in Islam — such as the military expeditions of Muhammad bin Qasim (may Allah be pleased with him) — are not subject to the same level of verification as prophetic sayings (ahadith), Islamic historians have, in some cases, employed the same methodology of verifying chains of narration to record history.

As a result, the works of those historians who used the isnaad system for documenting historical events are considered more reliable and highly regarded.

To be clear, it is not my intention here to delve into the differences between historical events and prophetic transmissions. Rather, I mention this to highlight the distinction and to show the depth of Islamic preservation practices in comparison to other traditions.

The First Lie of Jay Smith: Claiming Imam al-Bukhari Was the First to Record the Words of the Prophet (Peace Be Upon Him)

Jay Smith falsely claims that the first words of the Prophet Muhammad (peace be upon him) were written down 240 years later by Imam al-Bukhari. His exact words in the video at are:



This claim is a blatant lie.

The sayings and actions of Prophet Muhammad (peace be upon him) were recorded during his lifetime — both orally and in written form — by his companions. Some of the well-known early written compilations directly from the Companions include:

  1. The Manuscript of Abdullah ibn ‘Amr ibn al-‘As
  2. The Compilation of ‘Ali ibn Abi Talib
  3. The Narrations Collected by Abu Huraira
These early collections were later incorporated into larger hadith compilations. In fact, numerous authentic compilations of prophetic sayings predate Imam al-Bukhari, including the following:

I am no expert on this topic but you can find these books in print today (easily) in many Arabic bookshops and translations of many are easily available by using “google”

I do not claim to be a scholar in this field, but these works are well known, widely published, and easily available today — both in Arabic and in translation. Anyone can verify their existence with a simple search or a visit to a bookstore.

Jay Smith either doesn’t know this — or he is deliberately misleading his audience.

The Second Lie of Jay Smith: Claiming the Qur’an Was First Written Down by Caliph Uthman (May Allah Be Pleased with Him)

Jay Smith’s second major falsehood is his claim that the Qur’an was first written down during the time of Caliph Uthman (may Allah be pleased with him). The relevant timestamp from his video is:



Before we expose the deception in this statement, let’s lay down a few historical facts to set the scene:

  1. The Prophet Muhammad (peace be upon him) passed away in 632 CE.
  2. He was succeeded by the first Caliph, Abu Bakr (may Allah be pleased with him), who passed away in 634 CE, roughly 2.5 years later.
  3. The second Caliph, Umar ibn al-Khattab (may Allah be pleased with him), ruled until 644 CE.
  4. The third Caliph, Uthman ibn Affan (may Allah be pleased with him), ruled until approximately 653 CE.
Now, let’s examine the absurdity of Jay Smith’s claim. According to his own words, Muslims somehow managed to preserve a complete and accurate Qur’an just 20 years after the Prophet’s death — and that millions today continue to recite it from memory — yet he presents this as a problem or inconsistency?

This is not a weakness — it’s a miracle of preservation unmatched by any other religion. Neither Christianity nor Hinduism can demonstrate such precision and consistency in preserving their scriptures. The Qur’an has been — and still is — maintained primarily through oral transmission. Anyone who wishes to verify this can simply visit any mosque on earth. During daily prayers, if the imam makes a mistake in recitation — even in pronunciation — the worshippers behind him immediately correct him, as an error can invalidate the prayer.

So yes, you heard that correctly: a mispronunciation can invalidate prayer, which is why accuracy in Qur’anic recitation is universally enforced in mosques across the globe.

Now back to the claim: Jay Smith is factually wrong. The Qur’an was not first written during the time of Uthman. It was memorized in full during the lifetime of the Prophet Muhammad (peace be upon him), and it was compiled into written form shortly after his death under the first Caliph, Abu Bakr (may Allah be pleased with him).

Here’s how it happened:

  • Many companions had written portions of the Qur’an on various materials — parchments, bones, leather, etc.
  • After the Battle of Yamamah, where many memorizers (Huffaz) were martyred, Caliph Abu Bakr (may Allah be pleased with him) ordered the collection of the Qur’an into a single manuscript.
  • This was done through a rigorous process of verification with both oral and written sources.
  • The compilation was completed within 2 to 2.5 years of the Prophet’s passing.
Later, during Caliph Uthman's time, as Islam spread to non-Arab regions and differences in recitation styles began to emerge, he standardized the existing manuscript and disseminated exact copies to various parts of the Muslim world. He did not author a new version, nor did he start from scratch.

So to be clear:

Caliph Uthman copied the codex of Abu Bakr, which had already been compiled — he did not “write the Qur’an” as Jay Smith falsely claims.

If anyone wants to study this topic in depth, there are numerous reports and scholarly works detailing the compilation of the Qur’an under the first Caliph.

Finally, allow me to repeat this critical point:


Al-Hifdh — the memorization of the Qur’an — continues to this day. Millions around the world know it by heart. Test them by skipping a verse or changing a word — they will immediately detect the error and recite the correct verse. This is why we do not rely on manuscripts alone, and this is why the Qur’an remains perfectly preserved — not just on paper, but in the hearts of Muslims everywhere.

There are numerous reports of the codex of 1st Caliph Abu Bakr (may Allah be pleased with him) and instead of me reproducing hundreds of references, here is a detailed paper on the topic for people to read.

The Third Set of False Claims by Jay Smith: Alleged Variations in Qur’anic Codices alongside the Standard Codex of Uthman (May Allah Be Pleased with Him)

Before addressing this claim, it's important to reaffirm a fundamental fact: the Qur’an, as it exists today, contains 114 chapters (surahs) — this is a universally accepted and verified reality among Muslims worldwide.

Now, returning to a point I made earlier: the reason Caliph Uthman (may Allah be pleased with him) sent out a standardized written copy of the Qur’an was not because of any dispute over content, but to preserve the correct pronunciation and enunciation of the Qur’an. As Islam rapidly spread, large numbers of non-Arabs were entering the faith, and with them came the potential for variations in pronunciation due to linguistic differences. Uthman's action was a precautionary and unifying measure, not a response to conflicting versions of the Qur’an.

Jay Smith, after correctly stating that copies of Uthman's codex were distributed to five major cities, goes on to mislead by suggesting that other codices appeared which contradicted the Uthmanic codex. He specifically names four supposed codices:

  1. The codex of Ubayy ibn Ka'b — which he claims contained 116 chapters
  2. The codex of Ibn Mas‘ud — which allegedly had 110 chapters
  3. The codex of Ibn Musa — which he claims had 114 chapters
  4. The codex of Zayd ibn Thabit — also said to have 114 chapters


His words as per the timestamp are as follows:



This framing is misleading at best and deceptive at worst. It fails to distinguish between personal collections of notes and the officially compiled, recited, and memorized Qur’anic text.

Let’s be clear: differences in these early compilations — if any — were either due to personal notes, du‘a (supplications), commentary, or chapters not yet written into personal collections at the time. These do not represent differences in the Qur’an itself, nor do they contradict the preserved oral tradition that was always the primary method of transmission.

Furthermore, there is no reliable evidence that the companions disputed the content of the Qur’an — rather, they all submitted to the Uthmanic codex precisely because it matched what they had memorized and what had been collectively verified by the Prophet’s companions.

Let’s now address the false claims made by Jay Smith regarding four supposed “different Qur’anic codices,” which he alleges contradict the standard compilation of the Qur’an sent out by Caliph Uthman (may Allah be pleased with him):

  1. Jay claims that Ubayy ibn Ka‘b’s codex contained 116 chapters. This is intentionally misleading.
    Ubayy’s personal compilation did not only contain Qur’anic verses, but also included supplications (duʿās) and personal notes or commentary. These additions were not part of the Qur’an and Ubayy himself acknowledged and accepted the standardized Uthmanic codex, which excluded non-Qur’anic material.

✔️ Bottom line: No contradiction — only supplementary content outside of the Qur’an. Research can be read here

  1. The codex of Ibn Mas‘ud — which allegedly had 110 chapters. This claim is even weaker. There is no manuscript or physical codex of Ibn Mas‘ud in existence.
    Orientalists derived this number (110 chapters) from a few historical narrations in which Ibn Mas‘ud is said to have not included Sūrah al-Falaq and Sūrah al-Nās. Scholars have addressed this issue in several ways:
The reports of him omitting these chapters are weak and unauthentic.

Even if he did omit them, it was due to a belief they were prophetic invocations, not because he doubted their divine origin.

Crucially, he still recited their exact Arabic text, proving no verses were missing from his recitation.

His opinion, even if it were true, was a minority view outweighed by the consensus of the entire Muslim community.

✔️ Bottom line: A historical opinion from one companion, preserved with transparency, does not mean the Qur’an was incomplete or altered. The Islamic opinion is detailed here.

  1. The codex of Ibn Musa — which he claims had 114 chapters: This one is particularly bizarre because there is no companion of the Prophet Muhammad (ﷺ) named “Ibn Musa” who had a codex. This is likely a fabrication or confusion, possibly originating from Orientalist Professor Arthur Jeffery (1892-1959) who often speculated on early Islamic history without credible evidence.
✔️ Bottom line: No codex. No companion. No issue.

  1. The codex of Zayd ibn Thabit — also said to have 114 chapters: Zayd ibn Thābit (may Allah be pleased with him) was the chief scribe of the Qur’an during the lifetime of the Prophet (ﷺ) and during the first official compilation under Caliph Abu Bakr.
    Jay’s claim that Zayd had a “separate codex” is again a distortion of facts. Zayd’s compilation is the very basis of the Uthmanic codex, and he personally led the effort to make verified copies during Uthman’s time.
✔️ Bottom line: Zayd’s “codex” is the same as the standardized Qur’an we have today.

✅ Conclusion:

Jay Smith and others like him depend on distortions, out-of-context references, and Orientalist fabrications to cast doubt on the Qur’an. When we examine their claims carefully, we find they collapse under the weight of authentic historical scholarship and verified Islamic tradition. The preservation of the Qur’an — both orally and textually — remains unmatched by any other religious tradition.

Topics Still Left to Address:

  1. The variations in Qur’anic recitation (Qirā’āt) — their nature, origin, and significance.
  2. The alleged discrepancies found in early historical manuscripts — and how they are (mis)represented in missionary presentations.
Request for @uppercut
There are millions of Muslims around the world who have memorized the Qur’an entirely and rely on their memory rather than a printed copy. It is part of everyday life for ordinary Muslims to recite portions from memory without difficulty. To put this into perspective: around 25% to 30% of the global Muslim population resides in India, Pakistan, and Bangladesh—regions where Arabic is not the native language, and yet millions from these areas have committed the entire Qur’an to memory.

For the benefit of those unfamiliar with the scope, the Qur’an consists of 114 chapters, 6,236 verses, and roughly 604 pages of Arabic text. Despite not understanding the language, countless individuals have memorized it word-for-word. One might brush this off with a sarcastic or dismissive comment, but objectively speaking, there is no other book—especially in a foreign language—that has been memorized in full by millions of people worldwide. For instance, India produces hundreds of thousands of university graduates annually, yet how many of them have memorized even a single textbook cover-to-cover, let alone one in a completely foreign language?

So before making a flippant remark, I’d urge you to reflect on the magnitude of what’s being claimed.

Secondly, I respectfully ask that you engage directly with the points I’ve raised instead of dropping another generic video that you feel may somehow address my argument.

Lastly, I sincerely appreciate the opportunity to explore this topic—though it’s far from fully addressed yet.

Thank you.

For Muslims—and for anyone genuinely interested in the topic:

All of these issues have been thoroughly addressed, discussed, and debated countless times. They’ve been analyzed in-depth, summarized in YouTube videos, and clarified in public dialogues. Yet, as I’ve mentioned before, Islamophobes continue to bring them up, ignoring the fact that detailed answers have already been provided repeatedly.

A highly recommended book on the subject is "The History of the Quranic Text: From Revelation to Compilation – A Comparative Study with the Old and New Testaments" (2nd Edition). It provides an excellent, well-researched overview for anyone seeking clarity.


Thanks for the detailed response (OMG!! ). Purely In the interest of time could you please post the most important part from your post that you would like me to respond ? I skimmed thru your post and as far as I can tell your main point is that Memorization was the method used to preserve the Quran from Day one .. Correct ?
 
Thanks for the detailed response (OMG!! ). Purely In the interest of time could you please post the most important part from your post that you would like me to respond ? I skimmed thru your post and as far as I can tell your main point is that Memorization was the method used to preserve the Quran from Day one .. Correct ?
No, both memorisation and manuscript side are valid for the Quran, although memorisation is more important.

Please read the entire piece, dissect it and counter it.

I am not perfect but I have answered most of his objections topic by topic and provided evidence for it and had a logic based discussion.

You requested this discussion, I did all the homework for you in listening to him, analyzing his point, summarizing it and then providing the counter points.

Least you could do is read, compare and then counter it

That's what a discussion means.
 
@uppercut

After asking repeatedly, you have now committed that you stand by and affirm the arguments of Jay Smith, please go through the lies which I have exposed and evidence provided and counter with fact based evidence and logic as to how he is correct.

He has not even mentioned memorisation in his presentation as a strong suite, he has specifically lied on many things but I have faithfully stuck to our agreed scope about the Quran so if you go out of scope it would not be appropriate but you are a free man to make your choices.

If you are unable to defend him then honesty demands for you to at least admit (even begrudgingly) that he got it wrong on at least a few things!

Much of his presentation is fallacious and fraud and nothing new and before you standby this charlatan, know that his students regularly refuse to debate with Muslims at Hyde Park and he also refuses to commit to a debate on Islam at a neutral venue.

Anyone who believes that Arabic cannot be read without dots and vowels is simply absurd! Don't trust me, ask ChatGPT or Grok if you don't know even the basics about the Arabic language.

Let's not derail the "fact, evidence and logic" based discussion by knit picking and continue to have this dialogue in his good faith.
 
Waiting for a single Honest Non-Muslim

Jay Smith claims that Arabic cannot be read without dots and vowels while setting the scene to malign the historical Quraanic manuscript and potential discrepancies

The funny shaped items highlighted in RED are vowels in Arabic

maxresdefault.jpg


This is the headline on Al-Jazeera Arabic on April 13, 2025

الحرب على غزة مباشر.. الاحتلال يقصف المستشفى المعمداني ويواصل غاراته على القطاع

Waiting for a single Non-Muslim on the forum to:
  1. Click on the link provided
  2. Show me the vowels (highlighted in red) in the entire headline of the new item
  3. If you can't then at least admit that Jay Smith is dishonest and it is crystal clear that Arabic can be read by common people without vowels
Arabs did not need dots and vowels to read and pronounce it 1450 years ago because it was their native language pronounced in their native dialect. In addition, they had heard and memorized it directly from the Prophet Muhammad (Peace be upon Him) and then taught to others in the exact pronunciation

Today's Quran has dots and vowels so Arabs and also people in India/Pakistan etc (like me) can pronounce it and not make pronunciation and enunciation mistakes but even Today most Arabs and cowboys like me can read Arabic just fine without it and we are 1450 years removed from classical Arabic and dialect which they spoke.

Waiting for a single honest person to put their hand up and admit...

Translation of the headline (which doesn't matter to my point about reading):

Live coverage of the The war on Gaza: The occupation bombs the Baptist Hospital and continues its raids on the Strip.
 
Waiting for a single Honest Non-Muslim

Jay Smith claims that Prophet Muhammad (Peace be upon Him) words were first "written" by Imam Bukhari who died in 870 AH who lived a long distance away from Makkah and Madina, here is the timestamp

8:09

what Muhammad said they were first written by down by al-buhari now look at his date 870

8:15

you thought you thought even your shop was bad enough this is 240 years after

There are dozens of works of compilation of the words of Prophet Muhamad (peace be upon Him) century or more BEFORE this in Islam in common print. I will give one example.

Muwatta of Imam Malik
  1. Imam Malik lived from 711-795
  2. He physically lived inside Madina and never left the city (except for Hajj which is mandatory) where he traveled to Makkah (city where Prophet Muhamad (peace be upon Him)) was born and lived before migration to Madina

And let me answer the obvious on the title of the book "The First Formulation of Islamic Law" and it is so titled because he tried to apply the Prophet Muhamad (peace be upon Him)) sayings and create principles for Jurisprudence law

He is not the first to collect and compile the words of Prophet Muhamad (peace be upon Him) by decades...I am giving you a simple example which you can easily verify to expose the charlatan Jay Smith...

Google "Imam Malik" and waiting for the first non-Muslim to display honesty and say Jay Smith lied about this too.
 
No, both memorisation and manuscript side are valid for the Quran, although memorisation is more important.

Please read the entire piece, dissect it and counter it.

I am not perfect but I have answered most of his objections topic by topic and provided evidence for it and had a logic based discussion.

You requested this discussion, I did all the homework for you in listening to him, analyzing his point, summarizing it and then providing the counter points.

Least you could do is read, compare and then counter it

That's what a discussion means.

yeah but that will take forever !!! I do not have that kind of time luxury so I request you to pick one single point at a time and (keep it short and brief .. like how I do below ... which I would like to further shorten going forward.).

However here is the pointed response where I address the topic of Memorization and written versions during the Prophets time

Also this is just a cordial debate between us enthusiasts on this topic. This is not an attempt to convince you on anything ... and most certainly not a court case. Nothing that we say will change the status quo so therefore there is no need to be sooo verbose especially since all we are saying is very well documented and freely available to cross-check and verify if needed. I am definitely not here to trick you!

-----

This is where your entire argument about Quranic preservation thru memorization and written forms runs into serious logical issues and this is not me saying this, but the Quran itself and Sahih Bukhari.

Here is why:

The Quran explicitly acknowledges that abrogation, removal, or forgetting of verses was part of the revelation process.

Quran 2:106 says: "We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it."

This alone proves that verses once revealed could be deliberately replaced, superseded, or even forgotten and this happened during the Prophet’s lifetime.

Sahih Bukhari itself records multiple instances that confirm this was a real, practical issue.

Hadith 4989 (Bukhari Book 61, Hadith 509): Abu Bakr himself ordered Zaid bin Thabit to search and collect verses of the Quran after the Prophet’s death because some verses were only found with certain individuals like Khuzaima bin Thabit.

Hadith 4988 (Bukhari Book 61, Hadith 508): Even while compiling under Uthman, Zaid admitted that a verse from Surah Ahzab had been missed and they only found it with Khuzaima bin Thabit.

Hadith 4987 (Bukhari Book 61, Hadith 507): Hudhaifa warned Uthman about emerging differences in recitation. Uthman responded by collecting all available Quranic material, standardizing it, and ordering all other materials (partial or complete Qurans) to be burned.

Here is what these hadiths are telling us:
  1. The Prophet could not read or write , so he could not personally verify and certify written copies. Most importantly there was no single consolidated written copy at the time of his passing. Also there is no evidence that the Prophet himself could recite the entire Quran in one sitting during his sermons ( correct me if Iam wrong )
  2. Not even the close companions had a complete Quran written down or fully memorized individually, infact they were looking for verses scattered across different people. Therefore the first copy was compiled during Abu Bakar ( Later handed over to Hafsa) thru a messy manual ( he-said she-said process ) and that first copy no longer survives today!
  3. Many years down the line there were dialectal and recitation differences serious enough that Uthman felt compelled to act decisively by standardizing one version and destroying the rest including the original Hafsa copy made during Abu Bakars time.

This makes one thing quite clear:

The compilation of the Quran post-Prophet was not some flawless, single-source exercise. It was an ad-hoc, manual, human-driven hodge-podge process relying on fallible human memory, fragments written here and there, and recollections from select individuals.

The very fact that verses were "found" with certain people and not universally known is enough to tell you this was not a scenario of perfect oral preservation.

And if abrogation, forgetting, and revision were already a built-in feature of revelation during the Prophet’s life (as per Quran 2:106), what does that tell you about the state of things after his death?


This completely dismantles the simplistic claim that the Quran was preserved word-for-word from the moment of its first revelation around 610AD without human involvement or error. The real story based entirely on Islamic sources is far more complicated, fragile, and human than the idealized narrative claims


Links:
  1. Quran 2:106 → https://quran.com/2/106
  2. Sahih al-Bukhari 4986 → https://sunnah.com/bukhari:4986
  3. Sahih al-Bukhari 4987 → https://sunnah.com/bukhari:4987
  4. Sahih al-Bukhari 4988 → https://sunnah.com/bukhari:4988
  5. Sahih al-Bukhari 4989 → https://sunnah.com/bukhari:4989
 
The Quran explicitly acknowledges that abrogation, removal, or forgetting of verses was part of the revelation process.
Quran 2:106 says: "We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it."
This alone proves that verses once revealed could be deliberately replaced, superseded, or even forgotten and this happened during the Prophet’s lifetime.
A decisive reasoning this particular one.

I wasn't made aware of this during madrassah tenure. Thank you for highlighting this at top of your argument.

Carry on.
 
yeah but that will take forever !!! I do not have that kind of time luxury so I request you to pick one single point at a time and (keep it short and brief .. like how I do below ... which I would like to further shorten going forward.).

However here is the pointed response where I address the topic of Memorization and written versions during the Prophets time

Also this is just a cordial debate between us enthusiasts on this topic. This is not an attempt to convince you on anything ... and most certainly not a court case. Nothing that we say will change the status quo so therefore there is no need to be sooo verbose especially since all we are saying is very well documented and freely available to cross-check and verify if needed. I am definitely not here to trick you!

-----

This is where your entire argument about Quranic preservation thru memorization and written forms runs into serious logical issues and this is not me saying this, but the Quran itself and Sahih Bukhari.

Here is why:

The Quran explicitly acknowledges that abrogation, removal, or forgetting of verses was part of the revelation process.

Quran 2:106 says: "We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it."

This alone proves that verses once revealed could be deliberately replaced, superseded, or even forgotten and this happened during the Prophet’s lifetime.

Sahih Bukhari itself records multiple instances that confirm this was a real, practical issue.

Hadith 4989 (Bukhari Book 61, Hadith 509): Abu Bakr himself ordered Zaid bin Thabit to search and collect verses of the Quran after the Prophet’s death because some verses were only found with certain individuals like Khuzaima bin Thabit.

Hadith 4988 (Bukhari Book 61, Hadith 508): Even while compiling under Uthman, Zaid admitted that a verse from Surah Ahzab had been missed and they only found it with Khuzaima bin Thabit.

Hadith 4987 (Bukhari Book 61, Hadith 507): Hudhaifa warned Uthman about emerging differences in recitation. Uthman responded by collecting all available Quranic material, standardizing it, and ordering all other materials (partial or complete Qurans) to be burned.

Here is what these hadiths are telling us:
  1. The Prophet could not read or write , so he could not personally verify and certify written copies. Most importantly there was no single consolidated written copy at the time of his passing. Also there is no evidence that the Prophet himself could recite the entire Quran in one sitting during his sermons ( correct me if Iam wrong )
  2. Not even the close companions had a complete Quran written down or fully memorized individually, infact they were looking for verses scattered across different people. Therefore the first copy was compiled during Abu Bakar ( Later handed over to Hafsa) thru a messy manual ( he-said she-said process ) and that first copy no longer survives today!
  3. Many years down the line there were dialectal and recitation differences serious enough that Uthman felt compelled to act decisively by standardizing one version and destroying the rest including the original Hafsa copy made during Abu Bakars time.

This makes one thing quite clear:

The compilation of the Quran post-Prophet was not some flawless, single-source exercise. It was an ad-hoc, manual, human-driven hodge-podge process relying on fallible human memory, fragments written here and there, and recollections from select individuals.

The very fact that verses were "found" with certain people and not universally known is enough to tell you this was not a scenario of perfect oral preservation.

And if abrogation, forgetting, and revision were already a built-in feature of revelation during the Prophet’s life (as per Quran 2:106), what does that tell you about the state of things after his death?


This completely dismantles the simplistic claim that the Quran was preserved word-for-word from the moment of its first revelation around 610AD without human involvement or error. The real story based entirely on Islamic sources is far more complicated, fragile, and human than the idealized narrative claims

Links:
  1. Quran 2:106 → https://quran.com/2/106
  2. Sahih al-Bukhari 4986 → https://sunnah.com/bukhari:4986
  3. Sahih al-Bukhari 4987 → https://sunnah.com/bukhari:4987
  4. Sahih al-Bukhari 4988 → https://sunnah.com/bukhari:4988
  5. Sahih al-Bukhari 4989 → https://sunnah.com/bukhari:4989

There are two clear and distinct points raised by Jay Smith in separate posts. These have been addressed directly and concisely, and now await a response grounded in honesty and intellectual integrity. The path forward is simple: either provide evidence to disprove what has been presented, or acknowledge that Jay Smith’s arguments are flawed and disassociate yourself from them.

This isn’t about debate for its own sake — this is about truthfulness and consistency.
  • You presented Jay Smith as a credible, evidence-based source, and after repeated clarification, affirmed that you stand by his arguments.
  • His entire lecture was carefully listened to, analyzed, and refuted point by point. You have not addressed even a single counterpoint raised.
  • Instead, you dismissed the effort with a vague “no time” claim, despite clearly seeing that the critique undermines the foundation of the argument.
  • Then, rather than engage with the rebuttal, you shifted the focus to an entirely different topic — namely, “abrogation” and memorization from 1446 years ago.
Your revised position now seems to imply the following:
  • People today (in 2025), who are non-native Arabic speakers, can memorize the entire Qur’an in a language they don’t even speak fluently.
  • Yet people at the time of the Prophet ﷺ — native speakers, direct witnesses of revelation — could not (or did not) do so.
I don’t respond impulsively. I take the time to craft a thoughtful reply to each of your copy/pasted objections, and I will continue to do so, responding point by point and engaging with any sincere follow-up questions.

But you have yet to address any of the specific points made about Jay Smith. If I — as a Muslim — made a claim that was later shown to be flawed, I would simply say so. That’s what integrity looks like and at least I will say something:

I presented some arguments and I now see that some of those arguments are not valid or require further research and investigation.

It’s clear that we’re operating from two very different ethical frameworks. I’ll continue to stand by mine and leave you to yours — despite this being a discussion you initiated. Even a withdrawal or evasion from a practicing Muslim would typically come with a sense of ethical responsibility.

For anyone wondering why Islam continues to grow and why so many non-Muslims are embracing it — just observe the nature of discussions on Islam initiated by non-Muslims. We’re invited to engage, and when we respond thoughtfully and thoroughly, this is the outcome. Here’s a post I shared just yesterday:

When dealing with Hindutvas & Islamophobes you will notice a few consistent traits:

  1. They try to flood the zone in a strategy which Steve Bannon describes as The Muzzle Velocity PR Strategy. This is deliberate to prevent them from being pinned down
  2. They know the answers to these queries but simply turn a blind eye and repeat it elsewhere without any shame
  3. They never set out their belief and open it to scrutiny. In fact, you can see it on many forums when they claim to be "Atheists" or "not sure" or say "Its not important what I believe in..."
This is deliberate to flood the zone. You will see how difficult they make it to pin the issue down to a argument and then discuss it. In the same argument about authenticity of Qur'aan, pretty soon certain narrations will be added etc

Unfortunately many Muslims who are not aware of their strategy fall right into and enable the topic to be derailed.

I am not directing this to @uppercut as I don't even know what he believes in and have no experience with him

A decisive reasoning this particular one.

I wasn't made aware of this during madrassah tenure. Thank you for highlighting this at top of your argument.

Carry on.
You studied "11 years in a Madrasah" and never came across a verse of the Qur'aan! As I have said before, get a refund it won't address Academic inadequacy but at least you will get your money back!
 
yeah but that will take forever !!! I do not have that kind of time luxury so I request you to pick one single point at a time and (keep it short and brief .. like how I do below ... which I would like to further shorten going forward.).

However here is the pointed response where I address the topic of Memorization and written versions during the Prophets time

Also this is just a cordial debate between us enthusiasts on this topic. This is not an attempt to convince you on anything ... and most certainly not a court case. Nothing that we say will change the status quo so therefore there is no need to be sooo verbose especially since all we are saying is very well documented and freely available to cross-check and verify if needed. I am definitely not here to trick you!

-----

This is where your entire argument about Quranic preservation thru memorization and written forms runs into serious logical issues and this is not me saying this, but the Quran itself and Sahih Bukhari.

Here is why:

The Quran explicitly acknowledges that abrogation, removal, or forgetting of verses was part of the revelation process.

Quran 2:106 says: "We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it."

This alone proves that verses once revealed could be deliberately replaced, superseded, or even forgotten and this happened during the Prophet’s lifetime.

Sahih Bukhari itself records multiple instances that confirm this was a real, practical issue.

Hadith 4989 (Bukhari Book 61, Hadith 509): Abu Bakr himself ordered Zaid bin Thabit to search and collect verses of the Quran after the Prophet’s death because some verses were only found with certain individuals like Khuzaima bin Thabit.

Hadith 4988 (Bukhari Book 61, Hadith 508): Even while compiling under Uthman, Zaid admitted that a verse from Surah Ahzab had been missed and they only found it with Khuzaima bin Thabit.

Hadith 4987 (Bukhari Book 61, Hadith 507): Hudhaifa warned Uthman about emerging differences in recitation. Uthman responded by collecting all available Quranic material, standardizing it, and ordering all other materials (partial or complete Qurans) to be burned.

Here is what these hadiths are telling us:
  1. The Prophet could not read or write , so he could not personally verify and certify written copies. Most importantly there was no single consolidated written copy at the time of his passing. Also there is no evidence that the Prophet himself could recite the entire Quran in one sitting during his sermons ( correct me if Iam wrong )
  2. Not even the close companions had a complete Quran written down or fully memorized individually, infact they were looking for verses scattered across different people. Therefore the first copy was compiled during Abu Bakar ( Later handed over to Hafsa) thru a messy manual ( he-said she-said process ) and that first copy no longer survives today!
  3. Many years down the line there were dialectal and recitation differences serious enough that Uthman felt compelled to act decisively by standardizing one version and destroying the rest including the original Hafsa copy made during Abu Bakars time.

This makes one thing quite clear:

The compilation of the Quran post-Prophet was not some flawless, single-source exercise. It was an ad-hoc, manual, human-driven hodge-podge process relying on fallible human memory, fragments written here and there, and recollections from select individuals.

The very fact that verses were "found" with certain people and not universally known is enough to tell you this was not a scenario of perfect oral preservation.

And if abrogation, forgetting, and revision were already a built-in feature of revelation during the Prophet’s life (as per Quran 2:106), what does that tell you about the state of things after his death?


This completely dismantles the simplistic claim that the Quran was preserved word-for-word from the moment of its first revelation around 610AD without human involvement or error. The real story based entirely on Islamic sources is far more complicated, fragile, and human than the idealized narrative claims

Links:
  1. Quran 2:106 → https://quran.com/2/106
  2. Sahih al-Bukhari 4986 → https://sunnah.com/bukhari:4986
  3. Sahih al-Bukhari 4987 → https://sunnah.com/bukhari:4987
  4. Sahih al-Bukhari 4988 → https://sunnah.com/bukhari:4988
  5. Sahih al-Bukhari 4989 → https://sunnah.com/bukhari:4989
Dude he asked you when you posted the video which point specifically you want answered and you said the whole vid, now that he’s taken the time to respond to the whole thing you want to say you don’t have time lol.
 
Dude he asked you when you posted the video which point specifically you want answered and you said the whole vid, now that he’s taken the time to respond to the whole thing you want to say you don’t have time lol.

He hasn't responded to the whole video but instead going thru it part-by-part ( which is ok). But my point is there is no need to be sooo verbose. Everything that he is saying can be done much more succinctly in the interest of time. Otherwise I will have to spend many many hours at one stretch to just read,parse,eliminate stuff ( like Hinduism, Sanskrit etc from his replies ) and then start addressing the core points. Its about being practical.​

Just watch this thread on how I respond.
 
Dude he asked you when you posted the video which point specifically you want answered and you said the whole vid, now that he’s taken the time to respond to the whole thing you want to say you don’t have time lol.

In other words, he has been owned and he is not man enough to accept defeat. :inti

I think this thread has highlighted why it is pointless to engage with bhakts. :inti
 
In other words, he has been owned and he is not man enough to accept defeat. :inti

I think this thread has highlighted why it is pointless to engage with bhakts. :inti
Can't you stop with the insults.

And discouraging cordial debates.

Very informative thus far. I am learning from either side here.
 
  • You presented Jay Smith as a credible, evidence-based source, and after repeated clarification, affirmed that you stand by his arguments.
  • His entire lecture was carefully listened to, analyzed, and refuted point by point. You have not addressed even a single counterpoint raised.
  • Instead, you dismissed the effort with a vague “no time” claim, despite clearly seeing that the critique undermines the foundation of the argument.
  • Then, rather than engage with the rebuttal, you shifted the focus to an entirely different topic — namely, “abrogation” and memorization from 1446 years ago.

No I did not dismiss your effort at all ... infact I appreciated your attention to excruciating detail. However my point is that there is no need to be that verbose ( and this is in the interest of time). Fair ?

And I did address the core part of your reply ( memorization and the process of how the written version of Quran came to be ).

Again I am not here to indulge in Skulduggery and trick you into accepting something that you don't believe.
 
He hasn't responded to the whole video but instead going thru it part-by-part ( which is ok). But my point is there is no need to be sooo verbose. Everything that he is saying can be done much more succinctly in the interest of time. Otherwise I will have to spend many many hours at one stretch to just read,parse,eliminate stuff ( like Hinduism, Sanskrit etc from his replies ) and then start addressing the core points. Its about being practical.​

Just watch this thread on how I respond.
Brother, this is a very very deep topic. Take your time responding, there’s no rush.

When it comes to these topics for us as Muslims we do our best to paint the complete picture esp if it’s something like a video of a Non Muslim talking about 5-10 different things for an hour or so by either a) misinterpreting source material or b) leaving things out on purpose or ignorance. Which then forces us to repaint the full pic from start to give you context esp regarding timelines.
 
In other words, he has been owned and he is not man enough to accept defeat. :inti

I think this thread has highlighted why it is pointless to engage with bhakts. :inti
No no, it’s all good. He is genuinely interested in discussing and learning. Let’s see what he has to say.

Am upfront with those that only rear their head to mock, but if someone is genuinely willing to have a discussion, I’m cool with that.
 
Brother, this is a very very deep topic. Take your time responding, there’s no rush.

Which I sadly have very little of. I post on PP in small time chunks. Since this is a weekend I was up very late trying to parse thru his very detailed response and realized that it could be shortened considerably.


When it comes to these topics for us as Muslims we do our best to paint the complete picture esp if it’s something like a video of a Non Muslim talking about 5-10 different things for an hour or so by either a) misinterpreting source material or b) leaving things out on purpose or ignorance. Which then forces us to repaint the full pic from start to give you context esp regarding timelines.

sure ... but there is no need to be sooo verbose. For instance. @LordJames says that Bukari isnt the first to record Prophetic traditions. Which is correct and nobody will dispute that. But there is no need to write multiple paragraphs on that. Makes sense ?​
 
You cannot verify something that does not have the first manuscript on leaves or tablets. It all depends on hope and faith.

This is no different to Hindus believing that Hanuman can fly in the air and leaped from KanyaKumari in the south all the way to Srilanka. Its all hope, faith and belief(blindly).
Thats the difference. Nobody takes it to the T. Its more about he moral or principle of the story - as in you can overcome any obstacles in life if you are persuasive and not deterred by obstacles. Yeah, but if folks think they will get "divine" and "magical" powers because it was said in a book or a scripture and be able to actually fly to Srilanka etc etc,, then good luck !;)
 
If @uppercut is genuinely here to learn and understand, then I’d suggest the rest of us take a step back and let those with more knowledge lead the conversation. Sometimes it’s best to listen and learn rather than crowd the discussion.
If real non judgemental discussion of a book contents are allowed to be discussed, those posts would be deleted, just saying.
 
Thats the difference. Nobody takes it to the T. Its more about he moral or principle of the story - as in you can overcome any obstacles in life if you are persuasive and not deterred by obstacles. Yeah, but if folks think they will get "divine" and "magical" powers because it was said in a book or a scripture and be able to actually fly to Srilanka etc etc,, then good luck !;)
I agree. If the story is taken as a moral, there should be no problem.
 
this is such a powerful and articulate lecture.
things we might not have known:
1. Prophet Isa's name was Ishor not Jesus, Isa or Yeshua.
2. Prohpet Yahya was the greatest scholar of torah.
3. Prophet Yahya was given the name Yahya by Allah himself. It means He lives. It not only was a reassurance in terms of the late pregnancy of Zakria's wife but also towards the martyrdoom of Yahya AS.
 
this is such a powerful and articulate lecture.
things we might not have known:
1. Prophet Isa's name was Ishor not Jesus, Isa or Yeshua.
2. Prohpet Yahya was the greatest scholar of torah.
3. Prophet Yahya was given the name Yahya by Allah himself. It means He lives. It not only was a reassurance in terms of the late pregnancy of Zakria's wife but also towards the martyrdoom of Yahya AS.
Prophet Yahya (AS) being given his name by Allah was definitely an amazing fact to learn for me as well. As well as him being one of the only people to be given Salam to by Allah Himself. I’m unsure if he’s the only individual to be given that honor at birth, death and the day of resurrection but here is the verse:

So Peace on him the day he was born the day that he dies and the day that he will be raised up to life (again)! (Al Qur’an 19:15)
 
You studied "11 years in a Madrasah" and never came across a verse of the Qur'aan! As I have said before, get a refund it won't address Academic inadequacy but at least you will get your money back!
Don't focus on personalities.

You are on the backfoot so far.

Respond to substance instead. Specially those missing/forgotten/replaced quran verses.
 
The Quran explicitly acknowledges that abrogation, removal, or forgetting of verses was part of the revelation process.
Quran 2:106 says: "We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it."

This alone proves that verses once revealed could be deliberately replaced, superseded, or even forgotten and this happened during the Prophet’s lifetime.
https://quran.com/2/106
Apparently this one bit sealed this conversation.

With god's own assertion of modulating quranic texts. As and when.
 
Apparently this one bit sealed this conversation.

With god's own assertion of modulating quranic texts. As and when.

Lets see what he has to say ... quite possible that there is more to it than what meets the eye.

What's your take on the Other 4 links from the Sahih Bukhari ?
 
Don't focus on personalities.

You are on the backfoot so far.

Respond to substance instead. Specially those missing/forgotten/replaced quran verses.
You are asking me to respond with "substance"

Did you take "comedy" during 11 year Madrasah education as elective? At least they taught something

As I said, I don't do kneejerk reactions so will respond in time. Everything which I responded to in detail hasn't been countered, just skipped over.

Then the scope of the discussion changed and "something else posted", that's fine and will respond to it too.

You ain't winning the argument even with "comedy"...

:)
 
What's your take on the Other 4 links from the Sahih Bukhari ?
I am more empirical driven. I see this in two ways:

1) No permutation of quranic verses is ever validated by the original author. Infact his messenger didn't even bother with the consolidation nor request for it. In all likelihood he understood the futility of it all.

2) The perpetual division of muslims right after prophet's death is a telltale sign of flawed personalities; lacking consensus on what islam is/was about. Exacerbated further by these same personnel certifying a holy book is a major red flag. Biases were certain to be abound. What remains versus what gets burnt to ashes.

I am glad my decisions in life are proven right thus far.
 
As I said, I don't do kneejerk reactions so will respond in time. Everything which I responded to in detail hasn't been countered, just skipped over.

Then the scope of the discussion changed and "something else posted", that's fine and will respond to

To keep the discussion manageable I only responded to the points pertaining to the core topic of this discussion which is why I did not respond to your points questioning Jay Smith's agenda or Hinduism or Sanskrit etc.

I request you to keep your responses concise purely in the interest of time
 
Prophet Yahya (AS) being given his name by Allah was definitely an amazing fact to learn for me as well. As well as him being one of the only people to be given Salam to by Allah Himself. I’m unsure if he’s the only individual to be given that honor at birth, death and the day of resurrection but here is the verse:

So Peace on him the day he was born the day that he dies and the day that he will be raised up to life (again)! (Al Qur’an 19:15)
Do you know what the name Yahya means?

It means Yahweh is merciful. Is Yahweh a God in Islam?
 
Prophet Yahya (AS) being given his name by Allah was definitely an amazing fact to learn for me as well. As well as him being one of the only people to be given Salam to by Allah Himself. I’m unsure if he’s the only individual to be given that honor at birth, death and the day of resurrection but here is the verse:

So Peace on him the day he was born the day that he dies and the day that he will be raised up to life (again)! (Al Qur’an 19:15)
Isn't this verse about Prophet Isa AS?
 
Isn't this verse about Prophet Isa AS?
Good question! Isa AS says it toward himself:

Peace be upon me the day I was born, the day I die, and the day I will be raised back to life!” Quran 19:33

But for Yahya AS, Allah says it to him.

P cool that they’re both referred with the same Salam though.
 
To keep the discussion manageable I only responded to the points pertaining to the core topic of this discussion which is why I did not respond to your points questioning Jay Smith's agenda or Hinduism or Sanskrit etc.

I request you to keep your responses concise purely in the interest of time
Let me clarify: this was never about Jay Smith’s intentions—it was about the content he presents. I provided detailed evidence showing that many of his claims are demonstrably false, misleading, or based on misrepresentations. That evidence wasn’t addressed or refuted—instead, the conversation moved away from the points I raised without any acknowledgment.

If someone claims to value evidence-based discussion, then the honest thing to do—at the very least—is to say, “Yes, I can see that some of Jay Smith’s claims appear to be mistaken, doubtful, or require further investigation.” But that didn’t happen. Instead, there was a quiet exit from the topic, as if it would go unnoticed.

Let me be clear: I’m not focused on personalities—I’m focused on facts. I don’t need agreement or approval, but I do expect honesty and intellectual integrity when someone initiates a discussion under the banner of “serious, fact-based dialogue.” If I make a mistake or am shown evidence to the contrary, I won’t dodge or pivot—I’ll admit the error and engage with it.

Yes, I will continue to post in whatever format and length I choose. That’s my right in an open discussion. And if someone asks for rigorous discourse, I take them at their word and respond accordingly. If the conversation pivots or the original points are dropped, I notice—and I’ll say so.

I’m not here for drama, but I am here for substance. And while I may be surprised by how things have played out, it’s not a big deal—we move forward. I’ll continue responding to any objections or points raised with the same commitment to facts and evidence.

Let me remind everyone that this is exactly what @uppercut requested—these were his own words. I didn’t initiate the engagement, but since he specifically called for a “serious, fact- and logic-based discussion,” I’ll continue to respond on those terms, just as he asked.

At the same time, I reserve the right for my rebuttals to be as structured, pointed, detailed, or concise as I see fit.

This is not entirely true but please let me know if you are interested in a serious facts and logic based discussion.
 
If @uppercut is genuinely here to learn and understand, then I’d suggest the rest of us take a step back and let those with more knowledge lead the conversation. Sometimes it’s best to listen and learn rather than crowd the discussion.
Anyone is free to post objections to Islam—or express whatever views they want. It’s a free world, and I fully acknowledge that. But what should be noticed—and what I’ve pointed out from the start—is a consistent pattern of behavior:
  • When their objections are directly answered, they simply sidestep the response and move on—as if nothing happened.
  • They often repeat the same claims that have already been thoroughly refuted elsewhere, without acknowledgment, and present them again as if they are established truths.
  • They don’t hold their own beliefs to the same standards of evidence, logic, and scrutiny. You’ll rarely, if ever, see them start a thread saying: “I’m a Sanatani” or “I’m an Atheist” and I welcome a fact-based, critical discussion on my beliefs.
As for why I have doubts about certain claimants, take @Farhan The Man as an example. He says he studied “11 years in a Madrasah,” yet claims he never encountered the topic of abrogation. That’s extremely hard to believe—abrogation is foundational to Islamic jurisprudence. How could anyone derive rulings without first knowing whether a verse is still applicable or has been superseded?

To illustrate, does the following verse mean that drinking alcohol is permissible in Islam—as long as one avoids praying while intoxicated?

[4:43] “O you who believe, do not approach prayer while intoxicated…”

This is a basic, well-known case of abrogation that any serious student of fiqh would have learned early on. I’ll be covering this in more depth soon.

This is the kind of behavior I’ve been consistently pointing out—especially for those who may be new to these types of discussions and aren’t yet familiar with how they tend to unfold. Our brother @ElRaja rightly mentioned that religious debates can sometimes get tangled, and that’s absolutely true. But often, it's not the topic itself—it's that some people turn it into a matter of ego, rather than calmly sticking to facts, evidence, and sound reasoning.

Unlike many other religions, Islam has no issue with being scrutinized. In fact, it encourages critical thinking and reflection before belief. Topics like the abrogation of verses, for example, are not hidden or controversial within the tradition—they’ve been openly debated by Muslim scholars for centuries, long before any Orientalists entered the picture.

In an actual Madrasah setting—something @Farhan The Man appears to have no real exposure to—these issues are raised early, examined thoroughly, and discussed rigorously. Many of the so-called "rebuttals" we see today are actually repackaged arguments that originated from within the Islamic scholarly tradition itself. In fact, they’re often drawn directly from the works of giants like Imam Al-Ghazali and Shah Waliullah (may Allah have mercy on them), who tackled these subjects as part of the rich, ongoing discourse in the Muslim intellectual world.

Islamic scholarship has always embraced serious discussion—and it continues to do so today.

I strongly encourage everyone to visit the YouTube channels of Yasir Nadeem al Wajidi (Hindi/Urdu) or Muhammed Ali (The Muslim Lantern) in English, as an example. These platforms expose the deception of those who come forward to attack Islam but consistently avoid defending or even acknowledging their own belief systems.

Responding to the arguments themselves is the easy part. What I really want everyone—Muslim or non-Muslim—to pause and reflect on is the disingenuous pattern of engagement that keeps surfacing.

That’s where the real issue lies, and it deserves just as much attention as the content of the arguments themselves.
 
This thread feels like one of those TV channels where an Islamophobe makes a wild claim he can’t prove, then trots out a token ex Muslim (in the case of this thread, probably masking as exMuslim) to parrot it, and suddenly, boom, it’s “fact.” Classic echo chamber logic, if you can’t back it up yourself, just outsource the bias and call it truth.
 
This thread feels like one of those TV channels where an Islamophobe makes a wild claim he can’t prove, then trots out a token ex Muslim (in the case of this thread, probably masking as exMuslim) to parrot it, and suddenly, boom, it’s “fact.” Classic echo chamber logic, if you can’t back it up yourself, just outsource the bias and call it truth.

I don't know what they hope to achieve with this tactic. Do they think it would make Islam weaker? :inti

They are simply wasting their time.
 
yeah but that will take forever !!! I do not have that kind of time luxury so I request you to pick one single point at a time and (keep it short and brief .. like how I do below ... which I would like to further shorten going forward.).

However here is the pointed response where I address the topic of Memorization and written versions during the Prophets time

Also this is just a cordial debate between us enthusiasts on this topic. This is not an attempt to convince you on anything ... and most certainly not a court case. Nothing that we say will change the status quo so therefore there is no need to be sooo verbose especially since all we are saying is very well documented and freely available to cross-check and verify if needed. I am definitely not here to trick you!

-----

This is where your entire argument about Quranic preservation thru memorization and written forms runs into serious logical issues and this is not me saying this, but the Quran itself and Sahih Bukhari.

Here is why:

The Quran explicitly acknowledges that abrogation, removal, or forgetting of verses was part of the revelation process.

Quran 2:106 says: "We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it."

This alone proves that verses once revealed could be deliberately replaced, superseded, or even forgotten and this happened during the Prophet’s lifetime.

Sahih Bukhari itself records multiple instances that confirm this was a real, practical issue.

Hadith 4989 (Bukhari Book 61, Hadith 509): Abu Bakr himself ordered Zaid bin Thabit to search and collect verses of the Quran after the Prophet’s death because some verses were only found with certain individuals like Khuzaima bin Thabit.

Hadith 4988 (Bukhari Book 61, Hadith 508): Even while compiling under Uthman, Zaid admitted that a verse from Surah Ahzab had been missed and they only found it with Khuzaima bin Thabit.

Hadith 4987 (Bukhari Book 61, Hadith 507): Hudhaifa warned Uthman about emerging differences in recitation. Uthman responded by collecting all available Quranic material, standardizing it, and ordering all other materials (partial or complete Qurans) to be burned.

Here is what these hadiths are telling us:
  1. The Prophet could not read or write , so he could not personally verify and certify written copies. Most importantly there was no single consolidated written copy at the time of his passing. Also there is no evidence that the Prophet himself could recite the entire Quran in one sitting during his sermons ( correct me if Iam wrong )
  2. Not even the close companions had a complete Quran written down or fully memorized individually, infact they were looking for verses scattered across different people. Therefore the first copy was compiled during Abu Bakar ( Later handed over to Hafsa) thru a messy manual ( he-said she-said process ) and that first copy no longer survives today!
  3. Many years down the line there were dialectal and recitation differences serious enough that Uthman felt compelled to act decisively by standardizing one version and destroying the rest including the original Hafsa copy made during Abu Bakars time.

This makes one thing quite clear:

The compilation of the Quran post-Prophet was not some flawless, single-source exercise. It was an ad-hoc, manual, human-driven hodge-podge process relying on fallible human memory, fragments written here and there, and recollections from select individuals.

The very fact that verses were "found" with certain people and not universally known is enough to tell you this was not a scenario of perfect oral preservation.

And if abrogation, forgetting, and revision were already a built-in feature of revelation during the Prophet’s life (as per Quran 2:106), what does that tell you about the state of things after his death?


This completely dismantles the simplistic claim that the Quran was preserved word-for-word from the moment of its first revelation around 610AD without human involvement or error. The real story based entirely on Islamic sources is far more complicated, fragile, and human than the idealized narrative claims

Links:
  1. Quran 2:106 → https://quran.com/2/106
  2. Sahih al-Bukhari 4986 → https://sunnah.com/bukhari:4986
  3. Sahih al-Bukhari 4987 → https://sunnah.com/bukhari:4987
  4. Sahih al-Bukhari 4988 → https://sunnah.com/bukhari:4988
  5. Sahih al-Bukhari 4989 → https://sunnah.com/bukhari:4989

Abrogation is the evidence of corruption of Qur’aan.

Arguments of my friend @uppercut summarized

The claim being made is that abrogation is evidence of the corruption of the Qur’an.

My friend @uppercut argues that the Qur’an’s own acknowledgment of abrogation is, in his view, the strongest evidence that the text has been altered. He summarizes his position by saying:

“The Qur’an explicitly acknowledges that abrogation, removal, or forgetting of verses was part of the revelation process.”

As part of this argument, he cites several narrations which he claims support this point. I’ve simply arranged these narrations in their proper order according to their numbering in the source—namely: 4984, 4986, 4987, 4988, and 4989.

He originally listed them out of sequence, so I’ve reorganized them here for clarity. Additionally, I’ve included narration 4984, which he didn’t mention, but which is clearly relevant to the same discussion.

[2:106] If We ever abrogate1 a verse or cause it to be forgotten, We replace it with a better or similar one. Do you not know that Allah is Most Capable of everything?

He skipped the following verse (same topic) so let me add it for the benefit for @Farhan The Man as he has probably never come across this one either despite “11 years of Madrasah education”

[16:101] When We replace a verse with another1—and Allah knows best what He reveals—they say, “You ˹Muḥammad˺ are just a fabricator.” In fact, most of them do not know.

@uppercut has skipped the following narration which is coupled with these arguments by Missionaries

Narrated Zaid bin Thabit: When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah's Messenger (ﷺ) reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Messenger (ﷺ) equal to the witness of two men. (And that Verse was:) 'Among the believers are men who have been true to their covenant with Allah.' [Sahih al-Bukhari 4984]

@uppercut has produced these and I am merely putting them in order...

Narrated Zaid bin Thabit: Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), "`Umar has come to me and said: "Casualties were heavy among the Qurra' of the Qur'an (i.e. those who knew the Qur'an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra' on other battlefields, whereby a large part of the Qur'an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to `Umar, "How can you do something which Allah's Apostle did not do?" `Umar said, "By Allah, that is a good project." `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized." Then Abu Bakr said (to me). 'You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). So you should search for (the fragmentary scripts of) the Qur'an and collect it in one book." By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said to Abu Bakr, "How will you do something which Allah's Messenger (ﷺ) did not do?" Abu Bakr replied, "By Allah, it is a good project." Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur'an and collecting it from (what was written on) palme stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa' (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur'an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar. [Sahih al-Bukhari 4986]

Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt. [Sahih al-Bukhari 4987]

Zaid bin Thabit added, "A verse from Surat Ahzab was missed by me when we copied the Qur'an and I used to hear Allah's Messenger (ﷺ) reciting it. So we searched for it and found it with Khuza`ima bin Thabit Al-Ansari. (That Verse was): 'Among the Believers are men who have been true in their covenant with Allah.' (33.23) [Sahih al-Bukhari 4988]

Narrated Zaid bin Thabit: Abu Bakr sent for me and said, "You used to write the Divine Revelations for Allah's Messenger (ﷺ) : So you should search for (the Qur'an and collect) it." I started searching for the Qur'an till I found the last two Verses of Surat at-Tauba with Abi Khuza`ima Al-Ansari and I could not find these Verses with anybody other than him. (They were): 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty ...' (9.128-129) [Sahih al-Bukhari 4989]

First contradiction by @uppercut on the issue of Quraan Memorization
Quite extraordinarily, @uppercut makes the following claim—while citing evidence that actually contradicts his own argument:

"Not even the close companions had a complete Qur’an written down or fully memorized individually. In fact, they were looking for verses scattered across different people. Therefore, the first copy was compiled during Abu Bakr’s time (later handed over to Hafsa) through a messy, manual ‘he-said-she-said’ process—and that first copy no longer survives today!"

As I’ve pointed out before, many of the objections raised against Islam rely on narrations from Sahih al-Bukhari that, when read in full, actually undermine the claims being made. This is a perfect example.

@uppercut cites Sahih al-Bukhari 4986, but seems to have overlooked the very beginning of the narration, which reads:

“Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). I went to him and found Umar bin Al-Khattab sitting with him. Abu Bakr then said (to me): Umar has come to me and said: 'Casualties were heavy among the Qurra' of the Qur’an (i.e., those who knew the Qur’an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra’ on other battlefields…’”

That is the entire point behind Abu Bakr initiating the compilation of the Qur’an into a single written manuscript—because so many of the Qur’an’s memorizers (Qurra’) had been martyred. It’s a recognition of how widespread memorization was, and how valuable it was to preserve it in written form alongside that oral tradition.

So @uppercut is now faced with two options:
  1. Retract the narration entirely as inadmissible (and thus drop the argument),
  2. Or acknowledge that the narration itself proves that a large number of companions had memorized the Qur’an—hence the concern after their martyrdom.
It’s also worth noting that the Battle of Yamama occurred in 632 CE, the very same year that the Prophet Muhammad (peace be upon him) passed away—further emphasizing the immediacy and care with which the preservation of the Qur’an was handled by the companions.

Second contradiction by @uppercut on the issue of Quraan Preservation

In the following post @uppercut presented the arguments of Jay Smith in which he claimed that Qur’aan was first complied by the 3rd Caliph Uthman (may God be pleased with him).

Long before I answered @uppercut , @Suleiman responded and stated the opposite as follows:

The fully compiled organized collection of the book was already complete by Abu Bakr RA’s time.

I then responded here.

@uppercut has two choice:

  • Retract the narration (entirely) as inadmissible
  • Admit that the first part literally proves the preservation of Quraan was much earlier in the time of 1st Caliph of Islam Abu Bakr (may God be pleased with him) as we claimed
Waiting for @uppercut to demonstrate honesty and Academic integrity, here is the excerpt [Sahih al-Bukhari 4986] and it reads:

Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to `Umar, "How can you do something which Allah's Apostle did not do?" `Umar said, "By Allah, that is a good project." `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized."

Third "contradiction" by @uppercut on the issue of Quraan Memorization

This just came to mind, so I’ll quickly add it here for the record.

The claim that "not even the close companions had a complete Qur’an written down or fully memorized individually, and were instead searching for verses scattered among different people" is directly contradicted by the very narrations being cited.

In fact, @uppercut skipped over Sahih al-Bukhari 4984, which clearly states that Zaid bin Thabit (may Allah be pleased with him)—the companion appointed by the first Caliph, Abu Bakr (may Allah be pleased with him), to compile the Qur’an—already knew it by heart and a direct witness of Prophet Muhmmad (peace be upon) recitation. I’ll reproduce the relevant portion of the narration as direct evidence.

Narrated Zaid bin Thabit: When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah's Messenger (ﷺ) reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Messenger (ﷺ) equal to the witness of two men. (And that Verse was:) 'Among the believers are men who have been true to their covenant with Allah.' [Sahih al-Bukhari 4984]

Fourth “contradiction” by @uppercut on the issue of Quraan Preservation

I’ve placed the word “contradiction” in quotation marks here because, to be fair, @uppercut hasn’t fully developed or explained his point as it’s usually presented by the missionaries. Instead, he puts forward the following in his own words. This also ties into what he presents as the third contradiction—and again, I’m using the term in parentheses because it’s entirely possible that, due to a lack of depth or familiarity with the subject, @uppercut may not realize he’s unintentionally contradicting himself.

Here’s what he claims:

“The compilation of the Qur’an post-Prophet was not some flawless, single-source exercise. It was an ad-hoc, manual, human-driven hodge-podge process relying on fallible human memory, fragments written here and there, and recollections from select individuals.”

And further:

“The very fact that verses were ‘found’ with certain people and not universally known is enough to tell you this was not a scenario of perfect oral preservation.”

I had already explained the concept of al-Ḥifẓ (Qur’anic memorization) to @uppercut earlier in the discussion, but here he repeats a common argument made by missionaries and Orientalists—specifically in relation to the verse:

[33:23] “Among the believers are men who have proven true to what they pledged to Allah. Some of them have fulfilled their pledge ˹with their lives˺, others are waiting ˹their turn˺. They have never changed ˹their commitment˺ in the least.”

The missionary claim is this: that Zaid bin Thabit (may Allah be pleased with him), who was appointed by the first Caliph Abu Bakr (may Allah be pleased with him) to compile the Qur’an into manuscript form, followed a strict method:
  1. Collect all existing parchments and written fragments
  2. Have each verse confirmed by at least two witnesses
They then argue that this particular verse—[33:23]—was only affirmed by one companion, Khuzaimah bin Thabit al-Ansari (may Allah be pleased with him), and therefore shows a break in the due process. Their supposed evidence is Sahih al-Bukhari 4984, which I introduced into this discussion (since @upper had omitted it).

But if you actually read the narration in Bukhari 4984, it answers the concern itself. Zaid bin Thabit (may Allah be pleased with him) clearly states:

“...which I used to hear the Messenger of Allah (ﷺ) reciting.”

In other words, Zaid himself knew the verse by heart and had heard it directly from the Prophet (peace be upon him). The testimony of Khuzaimah was not the sole reason for accepting it, but rather part of the verification process alongside Zaid’s own memory and familiarity with the verse.

So far from showing a lack of due process, this narration actually affirms it. For Muslims, this confirms that the compilation of the Qur’an into a manuscript was done with care, system, and cross-verification—not in the disorganized fashion claimed by critics.

What is abrogation in the Qur’aan?

This issue is discussed in detail in the paper linked here. I strongly encourage @uppercut and others interested in a serious discussion to read it thoroughly, dissect its arguments, and post meaningful objections if any. I’ll summarize the main point here, but I’m not reproducing the entire paper. If you wish to respond, please engage with the full material presented.

Abrogation in the Qur'aan: A Brief Clarification

Abrogation (naskh) in the Qur’an refers to the phenomenon where a later verse supersedes or modifies the ruling of an earlier verse—either partially or completely. This is not a contradiction, but rather an example of divine wisdom unfolding gradually for a society in transition.

One of the most well-known examples of this is the gradual prohibition of alcohol, which was implemented in a step-by-step manner. All three verses related to this issue remain in the Qur’an and are recited by Muslims—but their legal weight differs based on the chronology of revelation.

Initial Guidance (Permissible but Disliked)

[2:219] They ask you ˹O Prophet˺ about intoxicants and gambling. Say, “There is great evil in both, as well as some benefit for people—but the evil outweighs the benefit...”

This verse acknowledged both the harm and limited benefit of intoxicants, signaling the beginning of a moral shift.

Intermediate Ruling (Restricted Use)

[4:43] O believers! Do not approach prayer while intoxicated until you are aware of what you say...

Here, alcohol use was still technically allowed, but severely restricted—especially around prayer—further nudging believers toward quitting.

Final Ruling (Complete Prohibition)


[5:90] O believers! Intoxicants, gambling, idols, and drawing lots for decisions are all evil of Satan’s handiwork. So shun them so you may be successful.

This verse marks the final, unequivocal prohibition of alcohol—nullifying the permissibility in earlier verses for legal purposes.

The concept of abrogation, therefore, is not evidence of corruption, as some claim. Rather, it shows a structured, intentional progression in divine legislation—tailored to the social and spiritual development of the early Muslim community.

If anyone still holds objections to this explanation, I welcome them—but please engage with the entire paper first, then bring forth evidence-based critiques. Let’s keep the discussion grounded in facts, context, and proper scholarship.

Summary of the Contradiction for @uppercut


You’ve presented two mutually exclusive claims regarding the compilation of the Qur’an:

  • Claim 1 (via Jay Smith): The Qur’an was first compiled during the caliphate of Uthman (RA)—around 20 years after the Prophet’s passing.
  • Claim 2 (your own words yesterday): The Qur’an was compiled into a book form during the caliphate of Abu Bakr As-Siddiq (RA)within 2 years of the Prophet’s passing.
Both statements cannot be true simultaneously. So the question is simple:

Which version are you standing by—yours or Jay Smith’s?

Let’s be clear and consistent if we’re having a serious, evidence-based discussion.

A Note of Gratitude & Apology to @uppercut


I genuinely appreciate the opportunity to respond to your questions—it's been a pleasure engaging with you, and I look forward to continuing our evidence-based discussion.

That said, I do want to apologize if the formatting of my responses comes off a bit messy at times. I usually draft my replies in Word, and when copying them over to the forum, some formatting can get lost or misaligned. Some of the smileys are not mine! The text is getting incorrectly formatted during copy/paste!!!

I’m only human, so if you spot any errors or omissions, please don’t hesitate to point them out.

Thanks again, dear friend.
 
Alhamdullilah Prophet Isa PBUH was protected by Allah SWT all the way up to the point he was taken up, and the evildoers could never manage to martyr him and instead killed the man at the front of the mob who Allah made to appear like Prophet Isa PBUH.

This test of shirk / associating partners to Allah SWT is the most important test of all. Even the Barelvis or whoever else when they exaggerate and misconstrue or misunderstand or over exaggerate Prophet Muhammad PBUH and the miracles in his life end up making the same mistake as the Christians and so many other nations before who took saints and prophets and other creations as God, instead of God alone. With no equals nor coequals.

This is a reoccurring test of faith. Satan is never going to come to you straight up with horns and all and tell you blatantly to associate partners to God.

He will do so in the most cunning of ways, a lot of times by luring you into associating the same figures God sent to guide you to Him, and then Satan will tempt you to start associating them as gods instead. Or, he will tempt you into outright defying said figures entirely and dismiss them like we see with the Jews when it comes Prophet Isa PBUH who deny him as a messenger entirely, Astaghfirullah.

May Allah protect us. Ameen.
 


A Note of Gratitude & Apology to @uppercut


I genuinely appreciate the opportunity to respond to your questions—it's been a pleasure engaging with you, and I look forward to continuing our evidence-based discussion.

That said, I do want to apologize if the formatting of my responses comes off a bit messy at times. I usually draft my replies in Word, and when copying them over to the forum, some formatting can get lost or misaligned. Some of the smileys are not mine! The text is getting incorrectly formatted during copy/paste!!!

I’m only human, so if you spot any errors or omissions, please don’t hesitate to point them out.

Thanks again, dear friend.

Sure thing ... hopefully during the weekend. no need for apologies. Its all good.
 
Alhamdullilah Prophet Isa PBUH was protected by Allah SWT all the way up to the point he was taken up, and the evildoers could never manage to martyr him and instead killed the man at the front of the mob who Allah made to appear like Prophet Isa PBUH.

This test of shirk / associating partners to Allah SWT is the most important test of all. Even the Barelvis or whoever else when they exaggerate and misconstrue or misunderstand or over exaggerate Prophet Muhammad PBUH and the miracles in his life end up making the same mistake as the Christians and so many other nations before who took saints and prophets and other creations as God, instead of God alone. With no equals nor coequals.

This is a reoccurring test of faith. Satan is never going to come to you straight up with horns and all and tell you blatantly to associate partners to God.

He will do so in the most cunning of ways, a lot of times by luring you into associating the same figures God sent to guide you to Him, and then Satan will tempt you to start associating them as gods instead. Or, he will tempt you into outright defying said figures entirely and dismiss them like we see with the Jews when it comes Prophet Isa PBUH who deny him as a messenger entirely, Astaghfirullah.

May Allah protect us. Ameen.
How does it matter to humans whether Allah has partners or friends or servants? Never understood the infatuation with keeping God single and lonely.🙄
 
How does it matter to humans whether Allah has partners or friends or servants? Never understood the infatuation with keeping God single and lonely.🙄

Because Allah the Almighty has Preached his Messengers to preach the Ummah:

I Am Alone
I Have no Partners associated with Me
I Order to be worshipped Alone.

For a believing muslim, there's no compromise in this. Anything else, and a believing Muslim falls in to Shirk. A Major sin, which has no forgiveness unless absolute committed repentance
 
Because Allah the Almighty has Preached his Messengers to preach the Ummah:

I Am Alone
I Have no Partners associated with Me
I Order to be worshipped Alone.

For a believing muslim, there's no compromise in this. Anything else, and a believing Muslim falls in to Shirk. A Major sin, which has no forgiveness unless absolute committed repentance
You have to take the word of ordinary humans that Allah or Yahweh is one and no partners.
If God is real and all powerful and knowing, he would not mind what people think of him.

As a believer one can believe in anything and call it rational. If God is one or two or 3 or a billion. It will still be God and his/her attributes. Humans are trying to trap God into a box and define what he or she is.

If the word is coming from a human that God said such and such, I will take it with a bucket load of salt.
 
You have to take the word of ordinary humans that Allah or Yahweh is one and no partners.
If God is real and all powerful and knowing, he would not mind what people think of him.
Yep the respite is till the day of judgement brother.

And lol how do you reckon what God should mind or not? Curious to know
 
How does it matter to humans whether Allah has partners or friends or servants? Never understood the infatuation with keeping God single and lonely.🙄
Because having multiple omnipotent beings is stupid & illogical, having equally powered or near-equally powered "gods" looks good in a Hollywood blockbuster as they fight it out but for running the universe it makes no sense!

There isn't a single rational or sensible idea for multiple gods who also run the world...If someone believes that "god" just created the universe and then left it alone then that idea is also against science.
  1. The universe is created
  2. The universe is structured and ordered
  3. The universe is controlled
I dare you to have a scientific argument, double dare :lol

If you wanted a childish argument, spend your time in watching a MCU movie as it will be a batter use of your time
 
You have to take the word of ordinary humans that Allah or Yahweh is one and no partners.
If God is real and all powerful and knowing, he would not mind what people think of him.

As a believer one can believe in anything and call it rational. If God is one or two or 3 or a billion. It will still be God and his/her attributes. Humans are trying to trap God into a box and define what he or she is.

If the word is coming from a human that God said such and such, I will take it with a bucket load of salt.

That's entirely up to you.

But surely, you do believe in a day of Accountability for all of humanity ?
 
Yep the respite is till the day of judgement brother.

And lol how do you reckon what God should mind or not? Curious to know
I would love to believe the stories in every religion. Very inspirational. However without any evidence all of this is just fantasy.

Any kind of evidence or any indirect proof of what is to come at the end times or The end of KaliYug will be helpful.

My point is, anyone can make claims. But fall flat on their face when evidence is demanded.
 
Because having multiple omnipotent beings is stupid & illogical, having equally powered or near-equally powered "gods" looks good in a Hollywood blockbuster as they fight it out but for running the universe it makes no sense!

There isn't a single rational or sensible idea for multiple gods who also run the world...If someone believes that "god" just created the universe and then left it alone then that idea is also against science.
  1. The universe is created
  2. The universe is structured and ordered
  3. The universe is controlled
I dare you to have a scientific argument, double dare :lol

If you wanted a childish argument, spend your time in watching a MCU movie as it will be a batter use of your time
Nope.
Multiple omnipotent gods can collaborate and work. They are not humans to quarrel and fight

Can’t trust a single lonely sky man who has nothing better to do than observe everything us humans do and punish us for not obeying what he has supposedly told someone in Arabia 14 centuries ago.

It’s funny you call my arguments childish while you believe in the stories told in your religion as facts. :vk2
 
I would love to believe the stories in every religion. Very inspirational. However without any evidence all of this is just fantasy.

Any kind of evidence or any indirect proof of what is to come at the end times or The end of KaliYug will be helpful.

My point is, anyone can make claims. But fall flat on their face when evidence is demanded.
Surely Prophet Moses has communicated with God himself and all Abrahamic religion believes in it. Could you explain what sort of evidence you want?
 
That's entirely up to you.

But surely, you do believe in a day of Accountability for all of humanity ?
Different cults preach about different ways to deal with accountability. Eastern beliefs believe in Karma.
Middle eastern cults talk about eternal punishment which is pretty graphic.

Science tells us that earth will continue to exist until sun goes supernova. Basically earth continues to exist long after humans are gone.

What do you think is more logical?
 
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