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The right to ridicule is essential to free speech
matthew parris
Boris Johnson is a flawed politician but we must defend to the hilt his use of invective and insult, wherever directed
n these troubling times for free speech, two pieces of writing are worth re-reading. Both are from the 18th century. In 1729 the satirist Jonathan Swift published A Modest Proposal For preventing the Children of Poor People From being a Burthen to Their Parents or Country, and For making them Beneficial to the Publick. Swift’s proposal was that the starving Irish should eat their own babies.
Thirty years later the French satirist Voltaire published Candide ou l’Optimisme. Ostensibly a novel, Candide follows the progress of an at-first innocent young man’s journey through life and is a story of lust, war, syphilis, earthquakes and religious hypocrisy. Many telling phrases survive, most famously “All is for the best in this best of all possible worlds” and “Let’s eat a Jesuit”.
Both publications were offensive in the extreme. Both were crude and neither was “intelligent”, “constructive” or “thoughtful”. Voltaire mocked God and those who believed in Him. Swift was effectively calling the English barbarians and worse for their treatment of Ireland. Neither work contained anything you could really call an argument. Neither advanced rational debate. Neither represented a respectful attempt to start a public conversation. They were just sticking their tongues out.
Both books were deeply disapproved of, wildly successful, never forgotten, and arguably more influential than millions of words of constructive debate. Scorn, anger, mockery, even hate, are deeply woven into the way competing beliefs, ideas and practices fight it out in a free society, and you could as well remove ridicule from free speech as salt from a salt-beef sandwich.
Look: I don’t care for Boris Johnson’s politics, his behaviour or his ambitions for high office. I think his judgment erratic, his loyalty lacking, his basic competence deficient and his relationship with the truth capricious. And if he wants to lead a national political party then comparing Muslim women who wear the full veil with bank robbers and letterboxes is no way to go about it. As a serious player in serious politics he should never have written what he did in his Telegraph column.
But I’d also place him among the finest columnists of his age, knew him as one of the most inspired editors the Spectator magazine has had, and believe (often falteringly) that he does have a personal political philosophy, and that at root it is generous and liberal.
So although my side is locked in bitter battle with his about Brexit, I’m this week less bothered by Boris’s ill-judged pitch for the groundlings’ cheers than by the language of censorship his comments have provoked from people who should know better. There’s an ugly intolerance of honest expression afoot in our era, and we should notice. When entirely respectable people start saying that women who choose (or are forced) to cover their faces in public should be shielded from the knowledge that most of Britain hates this practice, then we’d better watch out. Liberals who don’t like Boris and have seen a stick with which to beat him should beware of becoming useful idiots for new-age Mother Grundys who don’t like free speech except when they agree with it. Boris may be their target today, but tomorrow they may come for us.
Invective and personal insult are part of the weaponry of challenge and reform. They always have been. Oppression by state, slave-masters, office bullies and church or any other dominant faith is heavily dependent on respect and on fear. These ogres fear nothing more than that people should start laughing at them, and the best answer to a demand for respect may be disrespect. Many great reforms have started with impertinence.
Voltaire’s purpose in Candide was not to answer the philosopher Leibniz’s argument (that ours must be the best possible world, because if God could have created a better one then He would have: a perfectly good argument if you start from a belief in a beneficent deity). Voltaire simply wanted to make the church look silly, and invite contempt for its bullying priesthood. That’s why Voltaire infected his character Dr Pangloss with syphilis.
Syphilis is not an argument. Voltaire meant it as an insult. The age of enlightenment was a time when the authority, virtue and omniscience of the Catholic church was being challenged. The need was to defy an institutional bully. In making a big, rude noise, Voltaire did just as much by obscenity as, by rational argument, our own John Locke had done, or our own David Hume would do to stir the individual conscience into defiance. Authority dislikes being farted at in its face, for it knows the power of respect to chill independent thought. So does fundamentalist Islam.
*****ing balloons may be done better with pins than arguments. Luther’s Ninety-five Theses were indeed arguments; but his book was illustrated with a cartoon by Lucas Cranach the Elder, depicting the Pope as Antichrist receiving gold in exchange for pardons. Ask yourself what The Times’s own Peter Brookes or Morten Morland have ever contributed to “reasoned debate”, or wanted to. But is their disrespect not precious?
Men and women who defend and perpetuate the institution of the full facial veil need to know that society at large dislikes it in Britain and always will, and that it gravely damages their standing in the country where they live, and hurts and disadvantages them. This is as well conveyed through mockery as by textual debate about the Koran. The truth is that we (most of us) think the facial veil is ridiculous. The adjective “ridiculous” comes from the verb “ridicule”. If something is ridiculous we should not stifle ridicule or we only drive disapproval beneath the surface, where it festers.
Tomorrow, Maureen Colquhoun turns 90. Until 1979 she was Labour MP for Northampton North. A fierce firebrand of a feminist, her sometimes zany, always brave campaigns raised eyebrows, but Labour could live with individualists. Not lesbians, though. When she came out she was sunk, and deselected, and finished. Happy birthday, valiant Maureen. What changes you and I have seen since you sank and I surfaced in the 1979 election. Ah, progress!
But is progress secure? Is it irreversible? Look at the new variants of puritanism, the new threats to free speech of which this absurd row about letterboxes is an example. Will “hate-speech” become the successor to Orwell’s “thought-crime”? I begin to wonder whether our belief in freedom ever does expand or only shifts its favours’ focus. Maureen remembers when you couldn’t be gay. Is the day coming when you cannot laugh at gays or mock our sometimes-silly excesses, or tell us to stop whingeing? I do wonder.
https://www.thetimes.co.uk/edition/...idicule-is-essential-to-free-speech-n2wk522nk
The above columnist is a Conservative, but being gay, is also far from being a Trump type redneck. Interesting views, I wonder what people on here think?