Can Minors Marry Under Muslim Law?

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Can Minors Marry Under Muslim Law? Kerala High Court Clarifies

Kochi: Kerala High Court has held that marriage of minors under Muslim personal law is not excluded from the sweep of the Protection of Children from Sexual Offences (POCSO) Act. If the bride or the groom is a minor, irrespective of the validity or otherwise of the marriage, offences under the POCSO Act will apply.

The Single Bench of Justice Bechu Kurian Thomas further observed, "The POCSO Act is a special statute enacted specifically for the protection of children from sexual offences. Sexual exploitation of every nature against a child is treated as an offence. Marriage is not excluded from the sweep of the statute.

"The POCSO Act is a special enactment. The advances and progress achieved in societal thinking have resulted in the enactment. This special statute was enacted based on principles arising out of jurisprudence relating to child abuse. The child abuse jurisprudence evolved out of the need to protect the vulnerable, the gullible and the innocent child. The legislative intent to protect the child from sexual predators hovering over them under different labels, including that of marriage, is explicitly evident from the statutory provisions," he further observed.

The court also noted that child marriages have been regarded as a human right violation.

"A child marriage compromises the growth of the child to her full potential. It is the bane of society. The legislative intent reflected through the POCSO Act is to prohibit physical relationships with a child, even under the cover of marriage. This is the intent of society, too, for a statute is, as is often said, the expression or reflection of the will of the people. In the accomplishment of the said intent, the POCSO Act has defined the word 'child' in section 2(d) as 'any person below the age of 18 years," the court observed.

"Personal laws and customary laws are both laws. Section 42A intends to override such laws also. Therefore it cannot be gainsaid that after the coming into force of the POCSO Act, penetrative sexual intercourse with a child, even if it is under the guise of marriage, is an offence," the court added.

Court held this while dismissing a bail petition of a 31-year-old Muslim man who is accused of kidnapping and raping a minor girl. He contended that he had validly married the girl in March 2021 under the personal laws applicable to them.

NDTV
 
In Islam, adulthood begins when puberty begins. So, adulthood is not same for everyone. It depends on when the person hits puberty.

But, we of course should follow local law when it comes to marriage. If law says 18, 18 it is.
 
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I do not understand the point of discussion of this thread.

In Islam as well as other major religions marriage is valid once the parties attend puberty. Now , if there is a local law which is against that , you have to follow that , because you have no other option , not that Muslims should consider that right. For Muslims the laws ordained by Quran and shariah will always remain right.

The problem with legislations is that they keep changing the minimum age of consent for marriage.
 
I do not understand the point of discussion of this thread.

In Islam as well as other major religions marriage is valid once the parties attend puberty. Now , if there is a local law which is against that , you have to follow that , because you have no other option , not that Muslims should consider that right. For Muslims the laws ordained by Quran and shariah will always remain right.

The problem with legislations is that they keep changing the minimum age of consent for marriage.

Islamically it is a combination of physically entering puberty and also mentally being ready for marriage.

Changing a minimum age of consent is not a "problem" with legislation but is exactly what the job of legislators is.

Even in Islam an Islamic state or body can analyse the facts, conditions of society, environment and status of teenagers or young adults in the society before creating an age of consent that is relevant for the conditions.
 
In Islam, adulthood begins when puberty begins. So, adulthood is not same for everyone. It depends on when the person hits puberty.

But, we of course should follow local law when it comes to marriage. If law says 18, 18 it is.

If a girl hits puberty at 10 and you are in a Muslim country. Would you marry her?
 
If a girl hits puberty at 10 and you are in a Muslim country. Would you marry her?

Whether someone wants to marry or NOT , that is not the question , question is whether it is allowed or not. In Islam a man can have four wives at one time , but that does not mean it is mandatory .
 
If a girl hits puberty at 10 and you are in a Muslim country. Would you marry her?

If the girl is 10 and she has reached puberty, she can get married Islamically. It doesn't mean it is mandatory though. It just means she has reached adulthood and puberty determines adulthood in Islam.

But, as I have mentioned before, whatever the local law decides should be followed.
 
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Islamically it is a combination of physically entering puberty and also mentally being ready for marriage.

Changing a minimum age of consent is not a "problem" with legislation but is exactly what the job of legislators is.

Even in Islam an Islamic state or body can analyse the facts, conditions of society, environment and status of teenagers or young adults in the society before creating an age of consent that is relevant for the conditions.

If a person hits puberty and shows signs , in Islam the person is capable of marriage . Physical signs you can see , mentality is not something that can be gauged.

Changing the age of marriage is not an issue ? It shows lack of clarity of legislators on the parameters.

In Islamic state ijtehad can be done on things which are not mentioned in Quran and Hadeeth , they cannot go against that. The laws ordained by God cannot be challenged.

That is why In Islam there is NO particular age , because people hit puberty at different ages. Some people matuer early some late , so specifing an age for that is not fool proof.
 
I believe in Pakistan the age for marriage is 18. So they are not following the Islamic thought on that one.
 
I think most ,not all countries don’t follow Islamic law when it comes to marriage. Many have age restrictions of 18.
 
If it’s two adults, it’s two legal adults.
 
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no, the implication is that islamic court is nonsense, and deserves no credibility.

As mentioned before, both local laws and Islamic rulings should be followed. If local law says 18, 18 should be followed.

Islamic court should be used to satisfy Islamic requirements. Local court should be used to avoid legal problems.
 
I believe in Pakistan the age for marriage is 18. So they are not following the Islamic thought on that one.

No they are not.

Pakistan is a Muslim dominated nation , not Islamic nation. Suppose tomorrow BJP declares India to be hindu nation , that will not make India a Hindu nation , it will remain Hindu dominated nation. The reason is because they would still follow man made legislative laws
 
The straight and easy answer is. It’s immoral for a 50 year old to marry a 10 year old in todays world.

Look the point is Islam is a conduct of life , it caters to different situations as well as different cultures. It has practical solutions.

Now , suppose you say shariah law is wrong and should be replaced. Then you give solutions , solutions in practical life which can be implemented to solve the problems.

Also , this is hypothetical question , because how many Muslims do you know who has married a 10 year old? Give honest reply.

Also , when you say in todays world , what exactly you mean ? In early times as well as now , men and women were same.
 
no, the implication is that islamic court is nonsense, and deserves no credibility.

The thing is simple. If someone does not find Islamic Court creditible then they should not go there , there is No compulsion. If a person who claims to be a Muslim , and thinks that laws made by Allah is wrong , then the person should re think what God is he / she is associating with.

If I think a certain institution degree is useless and of no value , then I would enroll there.
 
If a person hits puberty and shows signs , in Islam the person is capable of marriage . Physical signs you can see , mentality is not something that can be gauged.

Scholars can set conditions based on societal norms to decide when a child is mentally mature and likely to be physically mature.

Even in terms of physical signs they vary from person to person, how does one affirm a female has now reached puberty?

Changing the age of marriage is not an issue ? It shows lack of clarity of legislators on the parameters.

It doesn't show lack of clarity, it shows that legislators take into accounts various conditions including social conditions and that is an important aspect of the shariah.

In Islamic state ijtehad can be done on things which are not mentioned in Quran and Hadeeth , they cannot go against that. The laws ordained by God cannot be challenged.

That is why In Islam there is NO particular age , because people hit puberty at different ages. Some people matuer early some late , so specifing an age for that is not fool proof.

There is no God's law that says marriage MUST be undertaken at puberty.

There cannot be ijtehad on the concept of marriage but there can of course be ijtehad on the age of marriage. There are numerous things taken into account - not just puberty.

Specifying an exact age is not full proof hence why many jurists take the approach that depending on the social conditions of the country a minimum age can be set.

This is very basic stuff brother.
 
Scholars can set conditions based on societal norms to decide when a child is mentally mature and likely to be physically mature.

Even in terms of physical signs they vary from person to person, how does one affirm a female has now reached puberty?



It doesn't show lack of clarity, it shows that legislators take into accounts various conditions including social conditions and that is an important aspect of the shariah.



There is no God's law that says marriage MUST be undertaken at puberty.

There cannot be ijtehad on the concept of marriage but there can of course be ijtehad on the age of marriage. There are numerous things taken into account - not just puberty.

Specifying an exact age is not full proof hence why many jurists take the approach that depending on the social conditions of the country a minimum age can be set.

This is very basic stuff brother.

If I accept your point that a person's maturity, mentality and physicality are to be considered , then I am afraid a scholar is not the answer , you have to go to a doctor or a Psychiatrist . They would be in a better position to judge that.

A person has reached puberty or not , physical signs are there , do you want me to write it here ? I suppose the rest of the forum knows about that . It's not rocket science.

What social conditions changed when you make the age of marriage 18 from 16 , and then 21 ?

Shariah laws are independent of social conditions. Ijtehad is only allowed in matters where nothing from the Quran and hadith is found.

The life of the prophet is itself guidance. The Prophet married Aisha RA when she reached puberty. The Prophet's actions itself formulates shariah laws.
 
No they are not.

Pakistan is a Muslim dominated nation , not Islamic nation. Suppose tomorrow BJP declares India to be hindu nation , that will not make India a Hindu nation , it will remain Hindu dominated nation. The reason is because they would still follow man made legislative laws

What is your point sir
 
Look the point is Islam is a conduct of life , it caters to different situations as well as different cultures. It has practical solutions.

Now , suppose you say shariah law is wrong and should be replaced. Then you give solutions , solutions in practical life which can be implemented to solve the problems.

Also , this is hypothetical question , because how many Muslims do you know who has married a 10 year old? Give honest reply.

Also , when you say in todays world , what exactly you mean ? In early times as well as now , men and women were same.
The number of men marrying underage girls is low in the world. But it is hiigh when compared to non Muslim countries.
 
The number of men marrying underage girls is low in the world. But it is hiigh when compared to non Muslim countries.

Look the point is Islam is a conduct of life , it caters to different situations as well as different cultures. It has practical solutions.

Now , suppose you say shariah law is wrong and should be replaced. Then you give solutions , solutions in practical life which can be implemented to solve the problems.

Also , this is hypothetical question , because how many Muslims do you know who has married a 10 year old? Give honest reply.


^^^^ The above was my comment to which you replied. Does your reply make any sense ?

Your one liners will not hurt Islam in any way , it has continued and will continue to grow. People far more powerful and clever have tried to harm it , but Islam remained unaffected.

So , if you want to reply , at least bother to read what I wrote.
Also , when you say in todays world , what exactly you mean ? In early times as well as now , men and women were same.
 
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