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India - A nightmare for minorities? What migration reveals about religion in India

Are you saying minority rights in India shouldn't be discussed by Pakistanis and Bangladeshis?


Anything can happen on pp doesn't mean it can be taken seriously, pakistani and Bangladeshi talking about minority rights is a joke, y don't they try to get some rights to minorities in their own country, then its all about muslim majority nation and Islamic law and Islamic republic,
 
As i have been on PP, longer than you , @uppercut has many times rubbed pork comments onto people - he even threatened to kill me with his cmment , yet in hindusims its still a debate if you can eat beef.

Not until someone abuses or insults me. Then I do nothold back


and he sells his cows to the leatehr industry = contradiction

What ?
 
I dunno if this has been posted earlier: This is what Chaiwala has done to a once progressive India:


Where are all the sanghis? Will they condemn this? They jump around like monkeys when something happens in another country but remain silent about things happening in their country.

@cricketjoshila @Rajdeep @uppercut @Champ_Pal ... come on, guys. Condemn this if you believe in decency. :inti

Fact of the matter is, minorities are oppressed far worse in India than any other country in Asia. Whole of Asia.

Save Indian minorities from the evil of the sanghis.
 
Where are all the sanghis? Will they condemn this? They jump around like monkeys when something happens in another country but remain silent about things happening in their country.

@cricketjoshila @Rajdeep @uppercut @Champ_Pal ... come on, guys. Condemn this if you believe in decency. :inti

Fact of the matter is, minorities are oppressed far worse in India than any other country in Asia. Whole of Asia.

Save Indian minorities from the evil of the sanghis.
Shameful act and every Indian will condemn it.
Just yesterday 18000 Adivasi tribals who converted to Christianity were reconverted back to Hinduism. There are lot of people converting back and forth.
 
You should try Pork and Whiskey . ... cheaper the Whiskey the better .... now what ? Two can play this game
why would that hurt me, and i said im gonna eat some ribeye (organic) - cooked it medium rare, which i did, but you've done the opposite, i never told you to eat it


you dont make sense,


now stick to the topic
 
how come thr converting back and forth
Money. They are all tribals. No education and no skills. They live off of what the forest and land provides. Basically fruits and bushmeat.

These tribals have their own tribal Gods and Goddesses. They share some commonality with Hinduism and celebrate many common festivals. These people are targeting by missionaries and they are very active in Odisha, Madhyapradesh, Andhra and Tamilnadu. Recently Punjab has also seen massive increase in conversions. Mostly Sikhs converting to Christianity.
I don’t know if Sikh Akal Takht is doing anything about it, but many Hindu organizations have become active now in tribal areas of India and bringing them back to their traditional beliefs. You can call them Tribal beliefs or Hindu beliefs. It does not matter.

The friction comes when the converted person or family is reconverted back to their traditional beliefs is again reconverted to Christianity. Tensions rise and sometimes become violent. It also depends on which government is in power that determines which religion the tribal chooses.

I know a Hindu friend in US who worked for an organization that was active in tribal areas. He said it has become a joke now and no one knows which religion or belief a tribal follows.

A lot of uneasiness is also there because the BJP government says no to reservation once the Dalit or tribal changes his/her religion. So the Dalit/tribal person pretends to be a Hindu Or Christian whichever way it suits him/her. They are poor and don’t give a rats behind about religion. All they care about is food and shelter. They get in the bad books of missionaries when they are found still practicing their old faith. Sometimes they get punished for that. It’s a mess.
 
Hate Against Minorities Behind Kerala Lynching Nation




A group of people, some with criminal antecedents, formed a kangaroo court and put him on trial, asking if he was a Bangladeshi.


A group of people, some with criminal antecedents, formed a kangaroo court and put him on trial, asking if he was a Bangladeshi. The lynching of Ram Narayan Baghel, a dalit migrant worker from Chhattisgarh in Palakkad in Kerala last week, is a pointer to the seepage of politics of hate across the Vindhya range, a dangerous trend people of the region have to be cautious against. (Photo: X) The lynching of Ram Narayan Baghel, a dalit migrant worker from Chhattisgarh in Palakkad in Kerala last week, is a pointer to the seepage of politics of hate across the Vindhya range, a dangerous trend people of the region have to be cautious against. Baghel was in Kerala for hardly a week, having come there in search of work. That his brother has been working there for some time was a reason why the 31-year-old with a wife and two children chose to go to Kerala. New to the place and with no knowledge of Malayalam, the local language, he lost his way and wandered around the village Attapallam near the border.

A group of people, some with criminal antecedents, formed a kangaroo court and put him on trial, asking if he was a Bangladeshi. They tortured him for hours on end and left him there brutalised. The residents alerted the police who took him to hospital where he died. The doctor who conducted the post-mortem said there was no part in his body that did not sustain an injury. The state government appears to have taken the gruesome incident with the seriousness it deserved. The crime branch of the state police is investigating the case and has arrested five persons. Chief minister Pinarayi Vijayan condemned the incident unequivocally and said the government will do everything possible to ensure that the stringent punishment is meted out to the culprits. The state cabinet will soon decide on the compensation to the family of the guest worker.

That most of those who were arrested are alleged to have links with the RSS and were accused in past instances of assaults on CPI(M) workers in the region cannot be lost sight of. The right wing forces in the country find protectors and benefactors in the ruling dispensation at the centre and are now rearing their ugly heads in a state which holds an impeccable record of social harmony throughout its history. Kerala has resisted the advances of such forces all these years. Even leaders of the BJP in Kerala have been careful of this past while presenting their politics before the people. But it appears that the spread of hate has transcended them, too.


If the foundational principle of India is its diversity, then Kerala is qualified to best represent it. It has followers of every religion on earth, in varying proportions, thanks to the welcoming policy it has followed for hundreds of years. Kerala has assiduously followed the principle in modern days too: the state with an estimated population of 3.5 crores hosts about 25 lakh migrant workers from across the country. Some of them belong to their second generation, having been born, educated and employed in the state.


It is a paradox that at least a section of the people of the state comprising those who have been to many continents and countries is questioning a migrant worker about his status. The question whether Baghel was a Bangladeshi is not an accidental one; it has its roots in the hate campaign that has been running in the state against the followers of Islam. That the religion arrived in the state some 14 centuries ago and its followers have lived there in perfect harmony with others does not stop the hate-mongers from targeting them. It is time Kerala woke up from being complacent about its history and culture, and recognised the fact that what values the state has held dear are now under attack from right wing forces. Civilisational progress is not on auto-pilot mode anywhere in the world; it must be defended, protected, endured and nurtured with much effort. For now, the state must compensate the family of Baghel adequately and ensure proper investigation in the case.


@sweep_shot - yout think the indians will comment on the above article, i really doubt they would;

@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti
 
why would that hurt me, and i said im gonna eat some ribeye (organic) - cooked it medium rare, which i did, but you've done the opposite, i never told you to eat it


you dont make sense,


now stick to the topic

Sanghis never make sense.

Engaging with sanghis is probably one of the most unproductive things you can do. :inti
 
Sanghis always try to derail this thread.

Save Indian minorities from the evil of the sanghis. Minorities are frequently attacked, lynched, and dehumanized in India.
 

Churches Targeted Ahead of Christmas: Back-to-Back Right-Wing Raids Spark Violence in Madhya Pradesh - VIDEO​




In Jabalpur, Madhya Pradesh, political and communal tensions have escalated due to confrontations in churches just before Christmas, following right-wing groups' allegations of forced religious conversions. Incidents involved visually impaired students at a church, where confrontations occurred, leading to police intervention.

Jabalpur: A series of confrontations inside churches in Madhya Pradesh has triggered political and communal tensions just days before Christmas, after right-wing groups carried out back-to-back raids alleging forced religious conversions. The incidents, reported from Jabalpur over the past two days, led to violence, police intervention and multiple detentions, with sharply contrasting claims from those involved.

Jabalpur Church Clash Over Alleged Conversion of Visually Impaired Students​

The first flashpoint unfolded on Monday at a church located behind Hawabagh Women’s College in Jabalpur, where members of several right-wing organisations entered the premises, alleging that visually impaired students were being coerced into religious conversion.
The group was accompanied by Anju Bhargava, a BJP district vice-president. What began as allegations soon escalated into a heated confrontation inside the church, scenes of which were captured on mobile phones and widely circulated on social media.



BJP vice district president in Jabalpur, Madhya Pradesh harassed and beat a blind woman from the Christian community after falsely accusing her of converting a small child, while the police stood there without taking any action.In BJP ruled states, Christians are under constant attack, yet in Kerala the BJP is shamelessly trying to seek votes from the Christian community.Shameless hypocrites!

Police Rule Out Forced Conversion, Students Sent Back Safely​

According to the police, the gathering involved visually impaired students who had been invited for a meal and prayers as part of Christmas-related charitable outreach by members of the Christian community.
Officials said the students had been brought from a government-run hostel for lunch and prayers and denied any attempt at forced religious conversion.
“At this stage, there is no evidence of forced conversion. Statements of the students are being recorded,” a senior police officer said, adding that the children were safely sent back after the disturbance.

Right-Wing Groups Question Programme, File Complaint​

Despite the police clarification, right-wing organisations lodged a complaint, questioning how students from a government hostel were taken to a religious site without prior information to authorities. They also alleged that prayers conducted were exclusively Christian in nature and claimed that non-vegetarian food was served at the venue.

BJP Leader Defends Her Actions​

Speaking to The Indian Express, Bhargava defended her presence at the church, saying she had gone there after receiving information from local activists that visually impaired women were being “held against their will” in a dilapidated structure near the church.
She claimed that some visually impaired women told her they wanted to leave and alleged irregularities in how the programme was organised. Bhargava also said she herself was assaulted during the confrontation but chose not to file a complaint “because the woman involved was blind”.

Second Incident: Prayer Service Turns Violent in Madhotal​

This was the second such incident in Jabalpur within a week. On Sunday morning, a prayer service at a church in Madhotal descended into chaos after members of a right-wing organisation entered the premises, leading to violence and multiple detentions.
The confrontation took place around 11 am at a church near Shiv Shakti Nagar, where a prayer meeting was underway. What began as questioning about the size and composition of the congregation quickly escalated, with chairs reportedly thrown and slogans shouted inside the place of worship.
Members of the Hindu Seva Parishad claimed they approached the church after receiving information about an unusually large gathering that included people from outside districts, and said they were probing possible conversion activities.

Worshippers Allege Forced Entry, Assaults​

Worshippers present at the service narrated a starkly different version of events. They alleged that 15 to 20 young men forcibly entered the church during prayers, chanting “Jai Shri Ram” and creating panic among the congregation.
“Worship of the Lord happens in the church, not conversion. For years, people have been coming here of their own will and praying,” said Jitendra Barman, who was present during the incident.
“Today, when the prayer meeting was going on, young men barged in shouting. They assaulted women and children,” he alleged.
Police said several youths were detained for creating a disturbance at the Madhotal church and that investigators are now piecing together the sequence of events based on statements from both sides and available evidence.


Indians - yet another report, this tie attacking christians and a partionally blind person

@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti
 

Churches Targeted Ahead of Christmas: Back-to-Back Right-Wing Raids Spark Violence in Madhya Pradesh - VIDEO​




In Jabalpur, Madhya Pradesh, political and communal tensions have escalated due to confrontations in churches just before Christmas, following right-wing groups' allegations of forced religious conversions. Incidents involved visually impaired students at a church, where confrontations occurred, leading to police intervention.

Jabalpur: A series of confrontations inside churches in Madhya Pradesh has triggered political and communal tensions just days before Christmas, after right-wing groups carried out back-to-back raids alleging forced religious conversions. The incidents, reported from Jabalpur over the past two days, led to violence, police intervention and multiple detentions, with sharply contrasting claims from those involved.

Jabalpur Church Clash Over Alleged Conversion of Visually Impaired Students​

The first flashpoint unfolded on Monday at a church located behind Hawabagh Women’s College in Jabalpur, where members of several right-wing organisations entered the premises, alleging that visually impaired students were being coerced into religious conversion.
The group was accompanied by Anju Bhargava, a BJP district vice-president. What began as allegations soon escalated into a heated confrontation inside the church, scenes of which were captured on mobile phones and widely circulated on social media.



BJP vice district president in Jabalpur, Madhya Pradesh harassed and beat a blind woman from the Christian community after falsely accusing her of converting a small child, while the police stood there without taking any action.In BJP ruled states, Christians are under constant attack, yet in Kerala the BJP is shamelessly trying to seek votes from the Christian community.Shameless hypocrites!

Police Rule Out Forced Conversion, Students Sent Back Safely​

According to the police, the gathering involved visually impaired students who had been invited for a meal and prayers as part of Christmas-related charitable outreach by members of the Christian community.
Officials said the students had been brought from a government-run hostel for lunch and prayers and denied any attempt at forced religious conversion.
“At this stage, there is no evidence of forced conversion. Statements of the students are being recorded,” a senior police officer said, adding that the children were safely sent back after the disturbance.

Right-Wing Groups Question Programme, File Complaint​

Despite the police clarification, right-wing organisations lodged a complaint, questioning how students from a government hostel were taken to a religious site without prior information to authorities. They also alleged that prayers conducted were exclusively Christian in nature and claimed that non-vegetarian food was served at the venue.

BJP Leader Defends Her Actions​

Speaking to The Indian Express, Bhargava defended her presence at the church, saying she had gone there after receiving information from local activists that visually impaired women were being “held against their will” in a dilapidated structure near the church.
She claimed that some visually impaired women told her they wanted to leave and alleged irregularities in how the programme was organised. Bhargava also said she herself was assaulted during the confrontation but chose not to file a complaint “because the woman involved was blind”.

Second Incident: Prayer Service Turns Violent in Madhotal​

This was the second such incident in Jabalpur within a week. On Sunday morning, a prayer service at a church in Madhotal descended into chaos after members of a right-wing organisation entered the premises, leading to violence and multiple detentions.
The confrontation took place around 11 am at a church near Shiv Shakti Nagar, where a prayer meeting was underway. What began as questioning about the size and composition of the congregation quickly escalated, with chairs reportedly thrown and slogans shouted inside the place of worship.
Members of the Hindu Seva Parishad claimed they approached the church after receiving information about an unusually large gathering that included people from outside districts, and said they were probing possible conversion activities.

Worshippers Allege Forced Entry, Assaults​

Worshippers present at the service narrated a starkly different version of events. They alleged that 15 to 20 young men forcibly entered the church during prayers, chanting “Jai Shri Ram” and creating panic among the congregation.
“Worship of the Lord happens in the church, not conversion. For years, people have been coming here of their own will and praying,” said Jitendra Barman, who was present during the incident.
“Today, when the prayer meeting was going on, young men barged in shouting. They assaulted women and children,” he alleged.
Police said several youths were detained for creating a disturbance at the Madhotal church and that investigators are now piecing together the sequence of events based on statements from both sides and available evidence.


Indians - yet another report, this tie attacking christians and a partionally blind person

@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti

#SaveIndianMinorities

Indian minorities are constantly under attacks from jungli sanghis. World should get involved. World should put sanctions on India until minority oppression stops.
 

"Culture Of Fear": BJP Hits Out In Kerala Councillor-'Jai Hind' Row​




Local media said the row broke after Akhila GS, who won from the Kurakkanni ward in capital Thiruvananthapuram, was celebrating after being administered her oath and said 'Jai Hind'.

New Delhi:
The Bharatiya Janata Party is up in arms over a Kerala councillor reportedly apologising after saying 'Jai Hind' during her oath-taking ceremony. In a scathing response on X, ex-Union Minister Rajeev Chandrasekhar, the party's state unit chief, criticised the ruling Left front for a "culture of fear... where even expressing love for the nation invites punishment and public humiliation".

Local media said the row broke after Akhila GS, who won from the Kurakkanni ward in capital Thiruvananthapuram, was celebrating after being administered her oath and said 'Jai Hind'.

Reports also said she was immediately upset and had to be consoled by workers from the CPM-led Left Democratic Front, who said the slogan could be said by anyone who loves the country.

The incident has been picked up by a BJP prepping for elections in Kerala and neighbouring Tamil Nadu - states in which the party has historically struggled for traction.

"An elected LDF councillor in Kerala apologises for saying Jai Hind right after taking an oath to protect and uphold the Constitution. Let that sink in," Rajeev Chandrasekhar said.


(An elected LDF councillor in Kerala apologizes for saying Jai Hind right after taking an oath to protect and uphold the Constitution Let that sink in.
This is the culture of fear the Left has created where even expressing love for the nation invites punishment, intimidation, and public humiliation.
The CPM and its INDI partner Congress lecture others on “tolerance” and try to paint BJP as intolerant.But INDI’s tolerance ends where patriotism begins.This is my message to that councillor and to every Malayalee - Never apologise for loving your country. Be Proud of IndiaI stand with you.JAI HIND. )

"This is the culture of fear the Left has created where even expressing love for the nation invites punishment, intimidation, and public humiliation. The CPM and its INDI partner, the Congress, lecture others on 'tolerance' and try to paint BJP as intolerant," he complained.

"But INDI's tolerance ends where patriotism begins. This is my message to that councillor and to every Malayalee - never apologise for loving your country. Be Proud of India..."

'Jai Hind' and 'Vande Mataram' have been in the headlines over the past few weeks. The latter because of a fierce parliamentary debate in the winter session that finished last week, and which included the BJP attacking the Congress over claims Jawaharlal Nehru dropped stanzas to appease Muslims.

"Culture Of Fear": BJP Hits Out In Kerala Councillor-'Jai Hind' Row​

Local media said the row broke after Akhila GS, who won from the Kurakkanni ward in capital Thiruvananthapuram, was celebrating after being administered her oath and said 'Jai Hind'.​

  • NDTV News Desk
  • India News
  • Dec 24, 2025 11:55 am IST
    • Published OnDec 24, 2025 11:55 am IST
    • Last Updated OnDec 24, 2025 11:55 am IST
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Newly elected Kerala councillor Akhila GS.
New Delhi:
The Bharatiya Janata Party is up in arms over a Kerala councillor reportedly apologising after saying 'Jai Hind' during her oath-taking ceremony. In a scathing response on X, ex-Union Minister Rajeev Chandrasekhar, the party's state unit chief, criticised the ruling Left front for a "culture of fear... where even expressing love for the nation invites punishment and public humiliation".

Local media said the row broke after Akhila GS, who won from the Kurakkanni ward in capital Thiruvananthapuram, was celebrating after being administered her oath and said 'Jai Hind'.

Reports also said she was immediately upset and had to be consoled by workers from the CPM-led Left Democratic Front, who said the slogan could be said by anyone who loves the country.

The incident has been picked up by a BJP prepping for elections in Kerala and neighbouring Tamil Nadu - states in which the party has historically struggled for traction.



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"An elected LDF councillor in Kerala apologises for saying Jai Hind right after taking an oath to protect and uphold the Constitution. Let that sink in," Rajeev Chandrasekhar said.


"This is the culture of fear the Left has created where even expressing love for the nation invites punishment, intimidation, and public humiliation. The CPM and its INDI partner, the Congress, lecture others on 'tolerance' and try to paint BJP as intolerant," he complained.

"But INDI's tolerance ends where patriotism begins. This is my message to that councillor and to every Malayalee - never apologise for loving your country. Be Proud of India..."

'Jai Hind' and 'Vande Mataram' have been in the headlines over the past few weeks. The latter because of a fierce parliamentary debate in the winter session that finished last week, and which included the BJP attacking the Congress over claims Jawaharlal Nehru dropped stanzas to appease Muslims.

NDTV Explains | 'Vande Mataram' Row: What Stanzas Did Congress Drop, And Why

The former made the news because of revised Rajya Sabha guidelines that seemed to advise against saying the phrase in the House. Bengal Chief Minister Mamata Banerjee - whose state also votes next year amid a strong challenge from the BJP - was among the critical voices.

"... kyun nahi bolenge? 'Jai Hind' aur 'Vande Mataram' hamara national song hai. Yeh hamara azaadi ka slogan hai. Jai Hind hamara Netaji ka naara hai... isse jo takraega choor choor ho jaega...", she said.

The local body polls that saw Akhila and others elected were held last week, and the results underlined the challenge facing Chief Minister Pinarayi Vijayan's administration.

The Congress-led United Democratic Front emerged the overall winner with four of six corporations and 54 of 86 seats in its pocket, including reclaiming key cities from the LDF.

But the big story was the BJP winning 50 seats in the 101-member Thiruvananthapuram Municipal Corporation, a record number for the saffron party. The Kerala capital is represented in the Lok Sabha by Congress MP Shashi Tharoor, who has held the seat for four terms now.
 
Are you saying minority rights in India shouldn't be discussed by Pakistanis and Bangladeshis?

naah what @cricketjoshila is saying is that Pakistani's and Bangladeshi posters here are simply incapable of understanding the concept of minority rights and therefore there cannot be a meaningful discussion with such people. Plenty of "shining" specimen right here on this forum who think Muslims have the "Right" to desecrate the beliefs of Hindus and anyone opposing that is an extremist.

Think of it like this: just as a village bumpkin is incapable of discussing quantum physics, so too is the concept of discussing minority rights with the usual suspects here. They'd stare blankly at terms like "systemic oppression" or "historical redress" the way a hayseed would gawk at Schrodinger's equation: clueless, out of their depth, and convinced the whole thing is some elitist hoax cooked up to make them feel stupid. What follows is the same idiot responses, deflections, and gymnastics. It's not just futile ... it's an insult to the subject, like asking a flat earther to "peer review" relativity. Their brains aren't wired or evolved for such "nuanced topics". Utter waste of time.
 
Where are all the sanghis? Will they condemn this? They jump around like monkeys when something happens in another country but remain silent about things happening in their country.

@cricketjoshila @Rajdeep @uppercut @Champ_Pal ... come on, guys. Condemn this if you believe in decency. :inti

Fact of the matter is, minorities are oppressed far worse in India than any other country in Asia. Whole of Asia.

Save Indian minorities from the evil of the sanghis.

Does this mean you have finally developed enough intestinal fortitude and backbone to stand up and debate like a man and that you have given up being a runner ? Confirm
 
naah what @cricketjoshila is saying is that Pakistani's and Bangladeshi posters here are simply incapable of understanding the concept of minority rights and therefore there cannot be a meaningful discussion with such people. Plenty of "shining" specimen right here on this forum who think Muslims have the "Right" to desecrate the beliefs of Hindus and anyone opposing that is an extremist.

Think of it like this: just as a village bumpkin is incapable of discussing quantum physics, so too is the concept of discussing minority rights with the usual suspects here. They'd stare blankly at terms like "systemic oppression" or "historical redress" the way a hayseed would gawk at Schrodinger's equation: clueless, out of their depth, and convinced the whole thing is some elitist hoax cooked up to make them feel stupid. What follows is the same idiot responses, deflections, and gymnastics. It's not just futile ... it's an insult to the subject, like asking a flat earther to "peer review" relativity. Their brains aren't wired or evolved for such "nuanced topics". Utter waste of time.

Indian state passes hate crime law church leaders hope will better protect to Christians, minorities​




India's Karnataka state has approved a new law aimed at curbing hate speech and hate crimes, a move welcomed by church leaders and human rights advocates who say it offers stronger protection for religious minorities, including Christians.

The Karnataka Hate Speech and Hate Crime (Prevention) Bill, 2025, was passed by the state assembly on Dec. 18 under the Congress Party-led government. The legislation was adopted despite opposition from the Bharatiya Janata Party (BJP), which argued that the law could be used to suppress political criticism.

The bill seeks to limit the spread of speech and actions that promote hostility, discrimination or violence on grounds such as religion, caste or gender. It introduces criminal penalties for offenders and includes measures to provide compensation for victims.

Under the new law, individuals convicted of promoting hate speech may face prison sentences of up to seven years and financial penalties. Repeat offenders could receive longer jail terms and higher fines.

The legislation also grants authorities the power to direct social media platforms and websites to remove or block content considered likely to provoke hatred or lead to violence.

Religious leaders have broadly welcomed the development, describing it as an important step at a time when minorities increasingly face hostility. Christian representatives in the state said the law could help reduce inflammatory rhetoric that fuels social tensions and harassment of vulnerable communities.

At the same time, some observers cautioned that the law must be implemented carefully to ensure it is not misused against legitimate criticism or peaceful opposition.

Rights advocates noted that hate speech in India has become more frequent in recent years, particularly during election campaigns, and has often been followed by incidents of violence. They said the new legislation strengthens existing legal safeguards and could serve as a deterrent against extremist rhetoric.

The bill has now been sent to the state governor for formal approval, after which it will come into force.

Advocacy groups say the effectiveness of the law will depend on consistent and fair enforcement, but they believe it offers a meaningful tool to promote social harmony and protect the rights and dignity of minority communities.


@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti
 

Indian state passes hate crime law church leaders hope will better protect to Christians, minorities​




India's Karnataka state has approved a new law aimed at curbing hate speech and hate crimes, a move welcomed by church leaders and human rights advocates who say it offers stronger protection for religious minorities, including Christians.

The Karnataka Hate Speech and Hate Crime (Prevention) Bill, 2025, was passed by the state assembly on Dec. 18 under the Congress Party-led government. The legislation was adopted despite opposition from the Bharatiya Janata Party (BJP), which argued that the law could be used to suppress political criticism.

The bill seeks to limit the spread of speech and actions that promote hostility, discrimination or violence on grounds such as religion, caste or gender. It introduces criminal penalties for offenders and includes measures to provide compensation for victims.

Under the new law, individuals convicted of promoting hate speech may face prison sentences of up to seven years and financial penalties. Repeat offenders could receive longer jail terms and higher fines.

The legislation also grants authorities the power to direct social media platforms and websites to remove or block content considered likely to provoke hatred or lead to violence.

Religious leaders have broadly welcomed the development, describing it as an important step at a time when minorities increasingly face hostility. Christian representatives in the state said the law could help reduce inflammatory rhetoric that fuels social tensions and harassment of vulnerable communities.

At the same time, some observers cautioned that the law must be implemented carefully to ensure it is not misused against legitimate criticism or peaceful opposition.

Rights advocates noted that hate speech in India has become more frequent in recent years, particularly during election campaigns, and has often been followed by incidents of violence. They said the new legislation strengthens existing legal safeguards and could serve as a deterrent against extremist rhetoric.

The bill has now been sent to the state governor for formal approval, after which it will come into force.

Advocacy groups say the effectiveness of the law will depend on consistent and fair enforcement, but they believe it offers a meaningful tool to promote social harmony and protect the rights and dignity of minority communities.


@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti

Will sanghis abide by this law or will they harass/harm/kill minorities like they usually do? :inti

#SaveIndianMinorities
 
Violence Against Indian Christians Depicts Constitutional Failure

CHRISTMAS 2025, traditionally a season of worship, prayer, carol singing, and communal celebration across India, has been overshadowed by intimidation, harassment, and targeted violence against Christians. Across Chhattisgarh, Madhya Pradesh, Uttar Pradesh, and other central Indian states, congregations faced disruption of prayer meetings, physical assaults on carol singers, and arrests under allegations of conversion. These incidents are not isolated expressions of communal tension—they are symptomatic of a systematic effort to criminalise religious expression and intimidate minority communities.

The persecution during Christmas underscores a deeper crisis: the steady erosion of constitutional protections, the normalisation of vigilantism, and the selective enforcement of laws. It demonstrates that peaceful worship can be construed as criminal behaviour, and that even festive celebration is not immune from scrutiny and harassment. How else must Christians, in particular, and society as a whole, view the disruption of Christmas church services and tear down decorations around the country by right wing Hindu extremists. What is most worrying is that the ruling party is complicity having closed their eyes, failed to provide protection, and provided the perpetrators virtual ‘carte blanche’ to bring on the mischief.

Disruption of Carol Singing and Prayer Meetings

Carol singing, a core component of Christian cultural and religious life in India, became a flashpoint for intimidation and physical assault this Christmas. In Delhi, women participating in carol singing were confronted by right-wing groups and verbally harassed for alleged proselytization. In Odisha, Christian groups performing carols in public spaces faced threats and were told to cease their activities. In Madhya Pradesh, prayer meetings in several districts were disrupted based on unsubstantiated allegations of forced conversion. Police were called, not to ensure the safety of worshippers, but to demand permits, question participants, and in some cases halt the gatherings entirely.

Only through judicial intervention were some of these events restored, with courts affirming that public worship and carol singing are constitutionally protected. That such fundamental freedoms must repeatedly be defended in court highlights the failure of administrative and executive mechanisms to uphold constitutional rights proactively.

The targeting of carol singers illustrates a disturbing trend: even expressions of joy and celebration are now treated as potentially criminal acts when performed by minority communities. The policing of worship signals a broader intention to regulate faith itself, converting benign religious expression into a site of suspicion.

Chhattisgarh: Mass Arrests and Criminalisation of Worship

Chhattisgarh represents the most striking example of systematic repression. Reports indicate that over 110 Christians were arrested under the state’s stringent anti-conversion laws, accused solely of attending prayer meetings or “converting” others. The arrested included pastors, laypersons, and tribal Christians, many from rural and semi-urban communities. These actions were taken without evidence of coercion, inducement, or fraud, relying solely on the ideological presumption that Christian worship inherently involves conversion.

The legal framework in Chhattisgarh allows for collective punishment and reversal of the presumption of innocence, effectively criminalising ordinary religious activity. Bandhs called against Christians intensified hostility, while local authorities failed to protect congregants. In some areas, tribal families were denied access to gravesites for burials, prayer halls were vandalised, and congregations were forcibly dispersed. The systematic application of anti-conversion laws in this context transforms law from a protective instrument into a tool of political and social control.

These arrests underscore the chilling effect on minority communities: the very act of worship becomes a risk, deterring public religious expression and instilling fear.

Madhya Pradesh and Central India: Preventive Policing and Selective Law Enforcement

In Madhya Pradesh and parts of central India, preventive policing disrupted Christmas prayer meetings based on complaints by Sangh-linked organisations. Police action, ostensibly for “maintaining peace,” involved stopping congregations, questioning participants, and imposing restrictions. These measures were applied selectively; majoritarian religious processions routinely violate noise regulations and traffic laws without interference, highlighting the ideological bias in law enforcement. To indulge in hooligan-style misbehaviour, shouting slogans such as ‘Jai Shree Ram in the middle of a serious worship, is an illustration of lost civilizational values.

Jabalpur alone witnessed two attacks against Christian prayer meetings, on December 20 and 22. In the first instance, BJP’s district vice president Anju Bhargawa assaulted a visually impaired woman in the presence of onlookers including children. The Minute reports how a man who goes by the name Sri Satyanisth Arya was seen yelling at a public event, “No Christians shall follow the Bible. Am I clear?” followed by calls of “Jai Shri Ram” and “Jesus Christ is not ours, ours is Ram Bhagwan.”

Reports document numerous incidents of violence and harassment against Christian communities in India during the Christmas season, carried out by Hindu right-wing groups, which contradicts the concept of Hinduism as the “most tolerant religion” as espoused by some of its proponents. The perpetrators often justify their actions by making accusations of forced religious conversions. These right-wing elements have no serious religious footing. They have been taught hate and intolerance. They come from militant groups such as the ABVP, Bajrang Dal, RSS, and are blessed by the BJP. Notice their silence on a serious law and order matter. It is only fair to demand that the Home Minister resigns and goes home. The country needs peace and a Home Minister who shuts his eye and mind off when violence is being perpetrated by commissioned vigilantes must throw up his hands, and admit failure.

The use of preventive policing as a tool of intimidation demonstrates how administrative machinery has been co-opted to enforce ideological conformity. Minority communities are effectively forced to operate under a constant threat of interruption, with the exercise of basic religious rights contingent upon the tolerance of local authorities and majoritarian groups.

The virus has spread to Kerala


Another report from the “The News Minute”: Kerala also saw reports of schools cancelling Christmas celebrations at the last minute, citing religious reasons. A school in Thiruvananthapuram allegedly cancelled celebrations and returned the Rs 60 that was collected in this regard from each child. Parents alleged that this was after the Sangh Parivar called for a boycott on Christmas celebrations, and said that no boards, streamers, or decorations should be displayed in schools for Christmas.

Vigilantism, Ideology, and the Weaponisation of Allegation

Right-wing vigilante organisations, particularly those linked to the Sangh Parivar, have increasingly assumed the role of enforcers of ideological orthodoxy. Allegations of “forced conversion,” frequently unsubstantiated, serve as triggers for police action and harassment. Mob pressure combined with administrative complicity creates a climate in which Christian worship is criminalised while similar behaviour by majority communities is tolerated.

This deliberate targeting of minorities during high-visibility festivals such as Christmas serves multiple purposes: it reinforces ideological conformity, mobilises social anxiety against religious minorities, and consolidates political bases by projecting minorities as suspect or disruptive. The result is not isolated incidents but a pattern of systemic intimidation and control.

Silence and Complicity of Authorities

The Union government has not issued any public condemnation of the attacks, mass arrests, or disruptions of worship. The absence of action from the Prime Minister and Home Minister is significant: in a highly centralised political system, silence functions as tacit approval. Local authorities and police forces take cues from the political environment, and impunity is reinforced when harassment of minorities is tolerated at the highest levels.

Modi’s clearly holds double Standard on Violence Against Religious Minorities. India’s prime minister was right to condemn the violence that broke out in front of a Hindu temple in Canada. If only he paid as close attention to violence in India against religious minorities in his own backyard, what a difference that would make.

Under Modi’s BJP rule, the levels of violence against religious minorities have touched distressing elevations, with no penalties for the vigilante groups responsible for the violence and no compassion or acknowledgment from the side of the Indian government. The failure to actively safeguard constitutional rights signals to communities and perpetrators alike that intimidation will go unpunished. This selective enforcement undermines the credibility of institutions tasked with protecting all citizens and emboldens further harassment.

Constitutional Betrayal

India’s Constitution guarantees religious freedom, equality, and personal liberty. Article 25 guarantees the freedom to profess, practice, and propagate religion. Article 14 ensures equality before the law, and Article 21 protects life and liberty. Anti-conversion laws, as applied in Chhattisgarh and Madhya Pradesh, subvert these guarantees by presuming guilt, inverting the burden of proof, and empowering authorities to act on ideological assumptions rather than evidence.

Historical precedents in Indian courts have affirmed minority rights to freely worship, gather, and celebrate festivals. Yet the persistence of arrests and harassment illustrates a widening gap between constitutional principle and executive practice. Reliance on judicial intervention cannot substitute for the proactive enforcement of rights by administrative authorities.

Christmas as a Democratic Stress Test

The events of Christmas 2025 are a stark test of India’s democratic character. The criminalisation of celebration, policing of worship, and weaponisation of law against peaceful communities reflect a governance model in which rights are conditional, and citizenship is graded. When one minority’s freedoms can be curtailed with impunity, it poses a threat to all.

Disruption of prayer meetings, silenced carols, and mass arrests illustrate that celebration itself is no longer guaranteed. Christmas, a festival historically symbolising hope and joy, has become a site of fear and state scrutiny. The broader lesson is clear: the liberties of minorities are a litmus test for the health of a democracy.

What lies ahead

The persecution of Christians during Christmas 2025 is neither accidental nor episodic. Arrests in Chhattisgarh, disruptions in Madhya Pradesh, and harassment across central India reveal a consistent pattern of state-enabled intimidation. Anti-conversion laws, preventive policing, and the complicity of authorities combine to criminalise basic religious expression.

Christmas, which embodies hope, community, and spiritual freedom, has been repurposed into a reminder of vulnerability and fear. The events of 2025 signal that the protection of minority rights is central to preserving India’s constitutional democracy. Criminalising worship and celebration is not just an attack on a single community – it is a test of the Republic itself. Upholding freedom, equality, and liberty is not optional; it is the foundation upon which India’s democratic character rests.

 
Modern day Indians are similar to Nazis from 1930's.

How were the Nazis defeated? They were not defeated with roses and hugs. They were defeated with benevolent force.

Similar strategy is needed to defeat/correct India's radicalized population. :inti


You guys killed a hindu guy in Bangladesh and burnt him alive and you have the gall to talk about minority rights, look after your home first then point fingers elsewhere
 
Modern day Indians are similar to Nazis from 1930's.

How were the Nazis defeated? They were not defeated with roses and hugs. They were defeated with benevolent force.

Similar strategy is needed to defeat/correct India's radicalized population. :inti
OkBangladeshi you guys willuse force ? You guys begged us to save yourself in 1971, your ancestors came running to us with foldedhands to save their lives an their women, don't forget your place in history,
 
#SaveIndianMinorities
#SanctionIndia

:inti

No Rest, Even in Death: Christians in India and the growing targeted violence in Chhattisgarh​


On December 15, 2025, seven days ago, in Kanker district, Chhattisgarh, a province in the central part of India, the father of Rajman Salam, an elected sarpanch (village headman), was buried according to Christian rites on the family’s farmland. This is the traditional way of conducting burials in the area. Barely had the burial taken place, soon thereafter, a large mob allegedly incited villagers with a claim that under the PESA Act, they had a right to exhume the body. The mob asserted the land belonged to a local deity, and that a Christian burial was impermissible at the spot!

This is a macabre repeat of three years ago. In November 2022, in the same region, an elderly Christian woman, Chaitibai, in Krutola village, Chhattisgarh, was denied burial space by village authorities, forcing her son to use family land.[1]The family had initially been denied access to the village cemetery and was directed to bury the deceased on their own land. Subsequently, villagers and local political leaders attempted to exhume the body using a tractor, but the police prevented this attempt. The following day, however, the police themselves exhumed the body and reburied it in the Christian graveyard in Anantgarh pursuant to the orders of the District Collector.

CJP is dedicated to finding and bringing to light instances of Hate Speech, so that the bigots propagating these venomous ideas can be unmasked and brought to justice. To learn more about our campaign against hate speech, please become a member. To support our initiatives, please​

A press release of the United Christian Forum has expressed alarm at the ongoing situation in Chhattisgarh. All these cases follow a documented pattern of violence and hostility against Tribal Christians.

Cases in Chhattisgarh, Odisha[3], and Jharkhand reveal coordinated intimidation. Burials are becoming contentious and politically charged. Grieving families are forced to face violent mobs, forced exhumations and forced conversions of faith.

The United Christian Forum recorded 23 burial-related incidents (19 in Chhattisgarh, 2 in Jharkhand, and one each in Odisha and West Bengal) in 2025, whereas 2024 saw around 40 such cases (30 in Chhattisgarh, 6 in Jharkhand, and others in Bihar and Karnataka).One recent report also describes Christians being denied burial rights on ancestral land and a climate of fear among pastors and converts.[4]

Most affected villages do not have designated Christian burial grounds, and historically shared communal graveyards have increasingly been treated as Hindu-only spaces. Families attempting to bury their dead within the village face opposition, even where they have buried relatives for generations. Where Christian only graveyards exist, they are often located far from tribal settlements.

Additionally, families frequently lack access to a mortuary, transport, or time to undertake legal procedures while a body is decomposing at home. This Practical hardship often prevents immediate complaint-making, which in turn allows authorities to record “no dispute”.

Among the recent Cases:​

  • In January 2025, villagers obstructed the burial of Ramesh Baghel, a Scheduled Caste Christian. With no relief from the High Court, his son approached the Supreme Court but was forced to bury him outside the village.[5]
  • In November 2025, villagers in Jewartala of Balod district in Chhattisgarh refused to allow the burial of Raman Sahu, a Christian convert, claiming that only “traditional” village rites were permissible. Just weeks earlier in Koderkurse, Kanker district, Chhattisgarh, another Christian man’s body was turned away from multiple villages for three days, with police unable to secure a burial site.[6]
The UCF also states that “there have also been numerous instances of Ghar Wapsi and violence.[7]The media has, over the years, documented Hindu nationalist groups in Bastar, Chhattisgarh, pressuring Adivasi Christians to “reconvert,” including a filmed ceremony led by a local BJP leader. One recent report also describes a climate of fear among pastors and converts.[8]

  • In Nabarangpur district, a mob blocked the burial of 20-year-old Saravan Gond after his family refused to abandon Christianity. Even in the presence of officials, agitators declared Christians had “no right” to burial in the village, assaulted female relatives, and later forced the family to exhume the body themselves. After the burial site was vandalised, the family fled for safety. Saravan’s remains have since disappeared, and despite a formal complaint on 28 April 2025, the police have taken no action.[9]
On November 2, 13-year-old Sunita from Brehebeda in Narayanpur district, Chhattisgarh died of typhoid; when her body returned home, villagers blocked a Christian burial and insisted on traditional Adivasi rites. Her brother Manupotai said the family was told a burial on village land would be allowed only if they abandoned Christianity. Sunita was ultimately buried that evening far from Brehebeda, at a burial ground near the Narayanpur district centre, roughly 10 km away. [10]

Similarly in Odisha, independent fact-finding teams recorded at least 10 cases of burial denial between 2022 and 2025 across Nabarangpur, Balasore and Gajapati, along with associated exhumations,[11]forced reconversions and assaults.[12]Fact-finding team also reported access to community land for Christians. [13]

Other recent Cases:​

  • In Nabrangpur, Odisha, India, after a person named Keshav Santa died on 2 March 2025, villagers blocked his burial solely because his son is a Christian. Even burial on the family’s own land was denied unless they reconverted to Hinduism. The police and the local Revenue Officer arrived but took no action. Keshav’s son was ultimately forced to announce he was leaving Christianity before burial was permitted on 9 March. In the weeks that followed, the family was subjected to punitive water and electricity cuts and sustained harassment by villagers. Instead of protecting them, local authorities then issued a “breach of peace” notice against the Christian family itself, effectively charging the grieving victims while ignoring those who threatened and coerced them.[14]
  • In October 2024, in Menjar village, Nabarangpur district, Odisha, India, the family of 27-year-old Dalit Christian Madhu Harijan was prevented by non-Christian villagers from burying him in the common graveyard. Villagers demanded that his body first be “converted to Hinduism”, and a mob reportedly conducted a shuddhiritual over the corpse. When the family and the local Christian priest approached authorities, the Umerkote tehsildar suggested burial in a distant Christian-majority village instead. After a two-day stand-off during which the body began to decompose, the family, under pressure, agreed to the Hindu villagers’ conditions.[15]
Hate Speech: Exclusion of Tribal Christians from Constitutional Protections

Calls to delist Christian tribals from the Scheduled Tribe status are creating fear and division in states like Chhattisgarh, Madhya Pradesh, Jharkhand, Odisha and Rajasthan. Organisations such as the Janjati Suraksha Manch (JSM) have held large rallies urging that tribal communities who adopt Christianity or Islam be stripped of Scheduled Tribe protections, framing conversion as abandonment of “tribal identity.” [16]

These campaigns insist that conversion leads to the “loss of tribal identity,” even though tribal status in the Constitution is not tied to religion. Field reports show that these campaigns have contributed to unprecedented violence, excommunication, and coercion. On the other hand, no similar objection is raised when tribals adopt Hindu practices, exposing the selective and discriminatory nature of the movement.

Many Adivasi Christians fear that being pushed to use these Christian-only burial sites will later be used to challenge their Scheduled Tribe identity and demand their “delisting,”.

UCF: Larger Context of Violence against Christians in India​

  • Between 2014 and 2024, incidents of violence against Christians rose from 139 to 834, reflecting an alarming increase of more than 500% over a single decade. The total number of documented incidents across this 12-year period reached 4,959 cases, affecting Christian individuals, families, and institutions nationwide.
  • There are over 700 incidents in 2025 (Jan-November) affecting families, churches, schools, hospitals, and service organisations. Vulnerable communities impacted: Dalit Christians, women, and tribal Christians.
  • And just two states, Uttar Pradesh and Chhattisgarh, account for 48% of all violence.
  • Only 45 FIRs or criminal complaints were registered against members of the mob, despite nearly 580 incidents being recorded in 2025, resulting in 93% of incidents going unpunished due to administrative inaction and victims’ fear of retaliation.
  • 230 FIRs were filed against Christians, out of which 155 were under the Anti–conversion laws, and 800+ people went behind bars.
  • The two states with the highest number of wrongful arrests of Christians under anti-conversion laws are Uttar Pradesh and Madhya Pradesh. In Uttar Pradesh alone, since the law came into effect in 2020 and up to October 2025, more than 350 FIRs have been registered, resulting in the arrest of over 1,000 individuals.
Finally, the organisation states that “this extreme violence and hostility at the time of bereavement in the family is a reminder that all is not well in the country. No family should be met with intimidation, assault, or threats in their time of grief because of their faith. The recent incidents, where Christian families have been blocked from burying their loved ones, forced to bury outside their villages, or even compelled to exhume bodies under pressure, show how grief and vulnerability can be weaponised.”

The government’s first obligation is to protect life, liberty, and dignity, especially when a family is most vulnerable. If police and local authorities cannot ensure a lawful, peaceful burial and instead allow mobs to dictate who may grieve and how. The State, by failing to protect communities, is enabling impunity.

The UCF has called on the governments of Chhattisgarh and Odisha to:​

  • Implement a time-bound compensation and rehabilitation plan for displaced Tribal Christians, including land restitution, rebuilding of homes, and livelihood support.
  • Direct the State Director General of Police to initiate departmental action against police personnel who fail to prevent or respond to violence against religious minorities.
  • Direct every Gram Panchayat and urban local body to identify, notify, and maintain a “common graveyard” area that is religion-neutral and accessible to all residents, including converts and minority communities. The allotment should be backed by written land demarcation, public signage, and entry in local land records, with a clear protocol that no burial may be obstructed by private actors or mobs.
  • Designate a nodal officer at the district level to ensure immediate police protection during funerals where tensions are anticipated, and any attempt to block a lawful burial or exhume remains should trigger prompt criminal action and disciplinary proceedings for official inaction.
 
It looks like a bad decision from the Delhi court; why is the indian military holding religious parades ?
Some practices in the army pre date independence, courts don't poke their noses in those things, like regiment names like maratha light infantry or jat regiment etc look like having casteist or regional colours but are not interfered with, you need to read the constitutional assembly debates when it was decided to subsume the British Indian army into in dian army with existing names and practices
 
#SaveIndianMinorities
#SanctionIndia

:inti

No Rest, Even in Death: Christians in India and the growing targeted violence in Chhattisgarh​


On December 15, 2025, seven days ago, in Kanker district, Chhattisgarh, a province in the central part of India, the father of Rajman Salam, an elected sarpanch (village headman), was buried according to Christian rites on the family’s farmland. This is the traditional way of conducting burials in the area. Barely had the burial taken place, soon thereafter, a large mob allegedly incited villagers with a claim that under the PESA Act, they had a right to exhume the body. The mob asserted the land belonged to a local deity, and that a Christian burial was impermissible at the spot!

This is a macabre repeat of three years ago. In November 2022, in the same region, an elderly Christian woman, Chaitibai, in Krutola village, Chhattisgarh, was denied burial space by village authorities, forcing her son to use family land.[1]The family had initially been denied access to the village cemetery and was directed to bury the deceased on their own land. Subsequently, villagers and local political leaders attempted to exhume the body using a tractor, but the police prevented this attempt. The following day, however, the police themselves exhumed the body and reburied it in the Christian graveyard in Anantgarh pursuant to the orders of the District Collector.

CJP is dedicated to finding and bringing to light instances of Hate Speech, so that the bigots propagating these venomous ideas can be unmasked and brought to justice. To learn more about our campaign against hate speech, please become a member. To support our initiatives, please​

A press release of the United Christian Forum has expressed alarm at the ongoing situation in Chhattisgarh. All these cases follow a documented pattern of violence and hostility against Tribal Christians.

Cases in Chhattisgarh, Odisha[3], and Jharkhand reveal coordinated intimidation. Burials are becoming contentious and politically charged. Grieving families are forced to face violent mobs, forced exhumations and forced conversions of faith.

The United Christian Forum recorded 23 burial-related incidents (19 in Chhattisgarh, 2 in Jharkhand, and one each in Odisha and West Bengal) in 2025, whereas 2024 saw around 40 such cases (30 in Chhattisgarh, 6 in Jharkhand, and others in Bihar and Karnataka).One recent report also describes Christians being denied burial rights on ancestral land and a climate of fear among pastors and converts.[4]

Most affected villages do not have designated Christian burial grounds, and historically shared communal graveyards have increasingly been treated as Hindu-only spaces. Families attempting to bury their dead within the village face opposition, even where they have buried relatives for generations. Where Christian only graveyards exist, they are often located far from tribal settlements.

Additionally, families frequently lack access to a mortuary, transport, or time to undertake legal procedures while a body is decomposing at home. This Practical hardship often prevents immediate complaint-making, which in turn allows authorities to record “no dispute”.

Among the recent Cases:​

  • In January 2025, villagers obstructed the burial of Ramesh Baghel, a Scheduled Caste Christian. With no relief from the High Court, his son approached the Supreme Court but was forced to bury him outside the village.[5]
  • In November 2025, villagers in Jewartala of Balod district in Chhattisgarh refused to allow the burial of Raman Sahu, a Christian convert, claiming that only “traditional” village rites were permissible. Just weeks earlier in Koderkurse, Kanker district, Chhattisgarh, another Christian man’s body was turned away from multiple villages for three days, with police unable to secure a burial site.[6]
The UCF also states that “there have also been numerous instances of Ghar Wapsi and violence.[7]The media has, over the years, documented Hindu nationalist groups in Bastar, Chhattisgarh, pressuring Adivasi Christians to “reconvert,” including a filmed ceremony led by a local BJP leader. One recent report also describes a climate of fear among pastors and converts.[8]

  • In Nabarangpur district, a mob blocked the burial of 20-year-old Saravan Gond after his family refused to abandon Christianity. Even in the presence of officials, agitators declared Christians had “no right” to burial in the village, assaulted female relatives, and later forced the family to exhume the body themselves. After the burial site was vandalised, the family fled for safety. Saravan’s remains have since disappeared, and despite a formal complaint on 28 April 2025, the police have taken no action.[9]
On November 2, 13-year-old Sunita from Brehebeda in Narayanpur district, Chhattisgarh died of typhoid; when her body returned home, villagers blocked a Christian burial and insisted on traditional Adivasi rites. Her brother Manupotai said the family was told a burial on village land would be allowed only if they abandoned Christianity. Sunita was ultimately buried that evening far from Brehebeda, at a burial ground near the Narayanpur district centre, roughly 10 km away. [10]

Similarly in Odisha, independent fact-finding teams recorded at least 10 cases of burial denial between 2022 and 2025 across Nabarangpur, Balasore and Gajapati, along with associated exhumations,[11]forced reconversions and assaults.[12]Fact-finding team also reported access to community land for Christians. [13]

Other recent Cases:​

  • In Nabrangpur, Odisha, India, after a person named Keshav Santa died on 2 March 2025, villagers blocked his burial solely because his son is a Christian. Even burial on the family’s own land was denied unless they reconverted to Hinduism. The police and the local Revenue Officer arrived but took no action. Keshav’s son was ultimately forced to announce he was leaving Christianity before burial was permitted on 9 March. In the weeks that followed, the family was subjected to punitive water and electricity cuts and sustained harassment by villagers. Instead of protecting them, local authorities then issued a “breach of peace” notice against the Christian family itself, effectively charging the grieving victims while ignoring those who threatened and coerced them.[14]
  • In October 2024, in Menjar village, Nabarangpur district, Odisha, India, the family of 27-year-old Dalit Christian Madhu Harijan was prevented by non-Christian villagers from burying him in the common graveyard. Villagers demanded that his body first be “converted to Hinduism”, and a mob reportedly conducted a shuddhiritual over the corpse. When the family and the local Christian priest approached authorities, the Umerkote tehsildar suggested burial in a distant Christian-majority village instead. After a two-day stand-off during which the body began to decompose, the family, under pressure, agreed to the Hindu villagers’ conditions.[15]
Hate Speech: Exclusion of Tribal Christians from Constitutional Protections

Calls to delist Christian tribals from the Scheduled Tribe status are creating fear and division in states like Chhattisgarh, Madhya Pradesh, Jharkhand, Odisha and Rajasthan. Organisations such as the Janjati Suraksha Manch (JSM) have held large rallies urging that tribal communities who adopt Christianity or Islam be stripped of Scheduled Tribe protections, framing conversion as abandonment of “tribal identity.” [16]

These campaigns insist that conversion leads to the “loss of tribal identity,” even though tribal status in the Constitution is not tied to religion. Field reports show that these campaigns have contributed to unprecedented violence, excommunication, and coercion. On the other hand, no similar objection is raised when tribals adopt Hindu practices, exposing the selective and discriminatory nature of the movement.

Many Adivasi Christians fear that being pushed to use these Christian-only burial sites will later be used to challenge their Scheduled Tribe identity and demand their “delisting,”.

UCF: Larger Context of Violence against Christians in India​

  • Between 2014 and 2024, incidents of violence against Christians rose from 139 to 834, reflecting an alarming increase of more than 500% over a single decade. The total number of documented incidents across this 12-year period reached 4,959 cases, affecting Christian individuals, families, and institutions nationwide.
  • There are over 700 incidents in 2025 (Jan-November) affecting families, churches, schools, hospitals, and service organisations. Vulnerable communities impacted: Dalit Christians, women, and tribal Christians.
  • And just two states, Uttar Pradesh and Chhattisgarh, account for 48% of all violence.
  • Only 45 FIRs or criminal complaints were registered against members of the mob, despite nearly 580 incidents being recorded in 2025, resulting in 93% of incidents going unpunished due to administrative inaction and victims’ fear of retaliation.
  • 230 FIRs were filed against Christians, out of which 155 were under the Anti–conversion laws, and 800+ people went behind bars.
  • The two states with the highest number of wrongful arrests of Christians under anti-conversion laws are Uttar Pradesh and Madhya Pradesh. In Uttar Pradesh alone, since the law came into effect in 2020 and up to October 2025, more than 350 FIRs have been registered, resulting in the arrest of over 1,000 individuals.
Finally, the organisation states that “this extreme violence and hostility at the time of bereavement in the family is a reminder that all is not well in the country. No family should be met with intimidation, assault, or threats in their time of grief because of their faith. The recent incidents, where Christian families have been blocked from burying their loved ones, forced to bury outside their villages, or even compelled to exhume bodies under pressure, show how grief and vulnerability can be weaponised.”

The government’s first obligation is to protect life, liberty, and dignity, especially when a family is most vulnerable. If police and local authorities cannot ensure a lawful, peaceful burial and instead allow mobs to dictate who may grieve and how. The State, by failing to protect communities, is enabling impunity.

The UCF has called on the governments of Chhattisgarh and Odisha to:​

  • Implement a time-bound compensation and rehabilitation plan for displaced Tribal Christians, including land restitution, rebuilding of homes, and livelihood support.
  • Direct the State Director General of Police to initiate departmental action against police personnel who fail to prevent or respond to violence against religious minorities.
  • Direct every Gram Panchayat and urban local body to identify, notify, and maintain a “common graveyard” area that is religion-neutral and accessible to all residents, including converts and minority communities. The allotment should be backed by written land demarcation, public signage, and entry in local land records, with a clear protocol that no burial may be obstructed by private actors or mobs.
  • Designate a nodal officer at the district level to ensure immediate police protection during funerals where tensions are anticipated, and any attempt to block a lawful burial or exhume remains should trigger prompt criminal action and disciplinary proceedings for official inaction.
Post a proper source not propoganda links
 
Who cares what Joshila says and thinks?

He has no credibility due to his hypocritical track record. :inti
I am an indian and it matters whatindians think in India, who cares about Bangladesh?

You can run your propoganda as long as pp is accessible in India but like x handles and YouTube Accounts anti India propoganda soon loses sting, keep whining
 
I am an indian and it matters whatindians think in India, who cares about Bangladesh?

You can run your propoganda as long as pp is accessible in India but like x handles and YouTube Accounts anti India propoganda soon loses sting, keep whining
@cricketjoshila - indians need to stop killing, its that simple, you need to treat minorities as equals = its that simple
 

Leaders of Maharashtra, act against Hate Now!​




#SaveIndianMinorities
#SanctionIndia



We, the people of India, are witnessing a dangerous trend of hate-mongering in the state of Maharashtra. Since December 2022, repeat offenders have been actively spreading offensive and provocative speeches that target minorities with acts of violence and discrimination. Sadly, there is only silence from the political and police leadership and this petition urges swift and pre-emptive action.

[ Annexed below are a List of alarming gatherings that have been allowed to take place across the state from December 14, 2022. The organising outfits range from the Hindu Jan Jagran Samiti, Hindu Janagran Morcha, to the Bajrang Dal, Vishwa Hindu Parishad and not to forget the Antarashtriya Hindu Parishad. The Sudharsharn TV chief and a legislator belonging to the Bharatiya Janata Party (BJP) from Telangana have also held meetings ]

This organised attempt raises the question, why the sudden interest in the state. Is this not part of a design?

Surely, this bodes ill for social harmony in the state.

As the Lok Sabha (Indian Parliament) elections are just 15 months away, and state assembly polls will be held three months after that, we need to act now. To ensure that issues that are placed before the people of Maharashtra relate to social justice, education, jobs and unemployment, inflation, poverty alleviation and the empowerment of girls and women. These are the values that the state of Maharashtra has always stood for. There should be zero tolerance for the forces that bank on demonization and stigmatization of sections of our own people and generate divisive sentiments through such hate speech among the state's polity. We cannot let this cynical strategy go unchecked.

We call upon all Maharashtrian Indian citizens to demand from their elected representatives and In-Charge IPS and IAS officers that they abide by the Oath of Allegiance to the Constitution of India, which is enshrined in Schedule III of the Constitution. This schedule is rarely read but is endearingly candid and simple. Once elected, every elected representative is law bound to uphold the Principles and Values of the Indian Constitution. The same principle under the Third Schedule applies to IAS and IPS officers who don their powerful positions.


For a member of parliament (MP), Minister, Member of the Legislative Assembly (MLA), state minister the Third Schedule, every IAS or IPS officer [Articles 75(4), 99, 124(6), 148(2), 164(3), 188 and 219], outlines the Oath that is, under the Constitution mandatory:

Whether affirmed in the name of God or the Constitution, the elected representativeis legally bound to true faith solemnly affirm and allegiance to the Constitution of India as by law established and function in accordance with the Constitution and the law, without fear or favour, affection or ill will. The same principle applies to the IAS and IPS official.

The wordings of the oath for a member/legislator of the state assembly, MLAs as they are known are disarmingly similar and unequivocal. They are sworn not to any arcane hate-filled ideology but to the Constitution and the Constitution alone. Regardless of what their individual ideologies may teach, or their political training preach, once elected it is only the Indian Constitution that matters: equality, non-discrimination and justice for all.

The Form of Oath or Affirmation under the Third Schedule is as follows:—

“I, A.B., having been elected (or nominated) a member of the Legislative Assembly (or Legislative Council), do swear in the name of God that solemnly affirm I will bear true faith and allegiance to the Constitution of India as by law established, that I will uphold the sovereignty and integrity of India and that I will faithfully discharge the duty upon which I am about to enter.”]

IAS and IPS officers in the state, holding positions of Collector and Superintendants of Police (SP) in all districts also swear an oath owing allegiance to the Principles laid down in the Indian Constitution.

Sirs, as concerned citizens committed to the rule of law, enshrined within the Indian Constitution, we urge, insist and demand that this Oath is adhered to in letter and spirit.


Citizens for Justice and Peace (cjp.org.in) has been running arguably the most consistent and persistent campaigns, petitioning relentlessly the law enforcement authorities to prevent and prosecute hate-mongers. Sirs, we need to act before it is too late.

As we look at the increasing number of such events being held, it is clear that some organised groups, politically connected, are involved, in a systematic organisation of such events across many districts and carry out rallies and invite speakers known to have delivered hate speeches in the past. Many of the speakers are previous offenders, new wine in old bottles so to speak, delivering shrill homilies of the vision of 'Hindu Rashtra' (a notion that is itself fundamentally anti-Constitutional), distorting and manipulating history to further stigmatize, target, and incite violence against the Muslim community; Christians too have not been spared.

The signatories in this petition and urge and demand of our political representatives that You and Others follow the Oath they have Sworn under the Indian Constitution.

We must also ensure that a copy reaches the elected representatives in our areas, especially where such events have either been planned or have already taken place, and demand that these MPs and MLAs, the SPs, and the Collector honor the Oath of Allegiance to the Constitution. Let us do our part to ensure that social harmony prevails in Maharashtra, and that the Indian Cons
titution is upheld.

As Chief Minister of the State it is your special responsibility to protect all lives and properties and maintain social harmony at any cost. As the highest level police officer, upholding Constitutional Principles is a bounden duty, Sir.

We demand:

  • Any such events by previous hate offender organisations and individuals are prohibited under law
  • That in incidents that have occurred and incite-ful and provocative speeches have been made since December 2022 (Detailed List Attached), there is a high-level impartial probe and swift prosecution



Sign the petition, loctated inside the article link at the bottom =

@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti

 
naah what @cricketjoshila is saying is that Pakistani's and Bangladeshi posters here are simply incapable of understanding the concept of minority rights and therefore there cannot be a meaningful discussion with such people. Plenty of "shining" specimen right here on this forum who think Muslims have the "Right" to desecrate the beliefs of Hindus and anyone opposing that is an extremist.

Think of it like this: just as a village bumpkin is incapable of discussing quantum physics, so too is the concept of discussing minority rights with the usual suspects here. They'd stare blankly at terms like "systemic oppression" or "historical redress" the way a hayseed would gawk at Schrodinger's equation: clueless, out of their depth, and convinced the whole thing is some elitist hoax cooked up to make them feel stupid. What follows is the same idiot responses, deflections, and gymnastics. It's not just futile ... it's an insult to the subject, like asking a flat earther to "peer review" relativity. Their brains aren't wired or evolved for such "nuanced topics". Utter waste of time.

Then why did you bother typing all that out? Surely the logical conclusion would be to bugger off to some hindutva discussion group and keep yourself intellectually stimulated there?
 
#SaveIndianMinorities
#SanctionIndia

:inti

No Rest, Even in Death: Christians in India and the growing targeted violence in Chhattisgarh​


On December 15, 2025, seven days ago, in Kanker district, Chhattisgarh, a province in the central part of India, the father of Rajman Salam, an elected sarpanch (village headman), was buried according to Christian rites on the family’s farmland. This is the traditional way of conducting burials in the area. Barely had the burial taken place, soon thereafter, a large mob allegedly incited villagers with a claim that under the PESA Act, they had a right to exhume the body. The mob asserted the land belonged to a local deity, and that a Christian burial was impermissible at the spot!

This is a macabre repeat of three years ago. In November 2022, in the same region, an elderly Christian woman, Chaitibai, in Krutola village, Chhattisgarh, was denied burial space by village authorities, forcing her son to use family land.[1]The family had initially been denied access to the village cemetery and was directed to bury the deceased on their own land. Subsequently, villagers and local political leaders attempted to exhume the body using a tractor, but the police prevented this attempt. The following day, however, the police themselves exhumed the body and reburied it in the Christian graveyard in Anantgarh pursuant to the orders of the District Collector.

CJP is dedicated to finding and bringing to light instances of Hate Speech, so that the bigots propagating these venomous ideas can be unmasked and brought to justice. To learn more about our campaign against hate speech, please become a member. To support our initiatives, please​

A press release of the United Christian Forum has expressed alarm at the ongoing situation in Chhattisgarh. All these cases follow a documented pattern of violence and hostility against Tribal Christians.

Cases in Chhattisgarh, Odisha[3], and Jharkhand reveal coordinated intimidation. Burials are becoming contentious and politically charged. Grieving families are forced to face violent mobs, forced exhumations and forced conversions of faith.

The United Christian Forum recorded 23 burial-related incidents (19 in Chhattisgarh, 2 in Jharkhand, and one each in Odisha and West Bengal) in 2025, whereas 2024 saw around 40 such cases (30 in Chhattisgarh, 6 in Jharkhand, and others in Bihar and Karnataka).One recent report also describes Christians being denied burial rights on ancestral land and a climate of fear among pastors and converts.[4]

Most affected villages do not have designated Christian burial grounds, and historically shared communal graveyards have increasingly been treated as Hindu-only spaces. Families attempting to bury their dead within the village face opposition, even where they have buried relatives for generations. Where Christian only graveyards exist, they are often located far from tribal settlements.

Additionally, families frequently lack access to a mortuary, transport, or time to undertake legal procedures while a body is decomposing at home. This Practical hardship often prevents immediate complaint-making, which in turn allows authorities to record “no dispute”.

Among the recent Cases:​

  • In January 2025, villagers obstructed the burial of Ramesh Baghel, a Scheduled Caste Christian. With no relief from the High Court, his son approached the Supreme Court but was forced to bury him outside the village.[5]
  • In November 2025, villagers in Jewartala of Balod district in Chhattisgarh refused to allow the burial of Raman Sahu, a Christian convert, claiming that only “traditional” village rites were permissible. Just weeks earlier in Koderkurse, Kanker district, Chhattisgarh, another Christian man’s body was turned away from multiple villages for three days, with police unable to secure a burial site.[6]
The UCF also states that “there have also been numerous instances of Ghar Wapsi and violence.[7]The media has, over the years, documented Hindu nationalist groups in Bastar, Chhattisgarh, pressuring Adivasi Christians to “reconvert,” including a filmed ceremony led by a local BJP leader. One recent report also describes a climate of fear among pastors and converts.[8]

  • In Nabarangpur district, a mob blocked the burial of 20-year-old Saravan Gond after his family refused to abandon Christianity. Even in the presence of officials, agitators declared Christians had “no right” to burial in the village, assaulted female relatives, and later forced the family to exhume the body themselves. After the burial site was vandalised, the family fled for safety. Saravan’s remains have since disappeared, and despite a formal complaint on 28 April 2025, the police have taken no action.[9]
On November 2, 13-year-old Sunita from Brehebeda in Narayanpur district, Chhattisgarh died of typhoid; when her body returned home, villagers blocked a Christian burial and insisted on traditional Adivasi rites. Her brother Manupotai said the family was told a burial on village land would be allowed only if they abandoned Christianity. Sunita was ultimately buried that evening far from Brehebeda, at a burial ground near the Narayanpur district centre, roughly 10 km away. [10]

Similarly in Odisha, independent fact-finding teams recorded at least 10 cases of burial denial between 2022 and 2025 across Nabarangpur, Balasore and Gajapati, along with associated exhumations,[11]forced reconversions and assaults.[12]Fact-finding team also reported access to community land for Christians. [13]

Other recent Cases:​

  • In Nabrangpur, Odisha, India, after a person named Keshav Santa died on 2 March 2025, villagers blocked his burial solely because his son is a Christian. Even burial on the family’s own land was denied unless they reconverted to Hinduism. The police and the local Revenue Officer arrived but took no action. Keshav’s son was ultimately forced to announce he was leaving Christianity before burial was permitted on 9 March. In the weeks that followed, the family was subjected to punitive water and electricity cuts and sustained harassment by villagers. Instead of protecting them, local authorities then issued a “breach of peace” notice against the Christian family itself, effectively charging the grieving victims while ignoring those who threatened and coerced them.[14]
  • In October 2024, in Menjar village, Nabarangpur district, Odisha, India, the family of 27-year-old Dalit Christian Madhu Harijan was prevented by non-Christian villagers from burying him in the common graveyard. Villagers demanded that his body first be “converted to Hinduism”, and a mob reportedly conducted a shuddhiritual over the corpse. When the family and the local Christian priest approached authorities, the Umerkote tehsildar suggested burial in a distant Christian-majority village instead. After a two-day stand-off during which the body began to decompose, the family, under pressure, agreed to the Hindu villagers’ conditions.[15]
Hate Speech: Exclusion of Tribal Christians from Constitutional Protections

Calls to delist Christian tribals from the Scheduled Tribe status are creating fear and division in states like Chhattisgarh, Madhya Pradesh, Jharkhand, Odisha and Rajasthan. Organisations such as the Janjati Suraksha Manch (JSM) have held large rallies urging that tribal communities who adopt Christianity or Islam be stripped of Scheduled Tribe protections, framing conversion as abandonment of “tribal identity.” [16]

These campaigns insist that conversion leads to the “loss of tribal identity,” even though tribal status in the Constitution is not tied to religion. Field reports show that these campaigns have contributed to unprecedented violence, excommunication, and coercion. On the other hand, no similar objection is raised when tribals adopt Hindu practices, exposing the selective and discriminatory nature of the movement.

Many Adivasi Christians fear that being pushed to use these Christian-only burial sites will later be used to challenge their Scheduled Tribe identity and demand their “delisting,”.

UCF: Larger Context of Violence against Christians in India​

  • Between 2014 and 2024, incidents of violence against Christians rose from 139 to 834, reflecting an alarming increase of more than 500% over a single decade. The total number of documented incidents across this 12-year period reached 4,959 cases, affecting Christian individuals, families, and institutions nationwide.
  • There are over 700 incidents in 2025 (Jan-November) affecting families, churches, schools, hospitals, and service organisations. Vulnerable communities impacted: Dalit Christians, women, and tribal Christians.
  • And just two states, Uttar Pradesh and Chhattisgarh, account for 48% of all violence.
  • Only 45 FIRs or criminal complaints were registered against members of the mob, despite nearly 580 incidents being recorded in 2025, resulting in 93% of incidents going unpunished due to administrative inaction and victims’ fear of retaliation.
  • 230 FIRs were filed against Christians, out of which 155 were under the Anti–conversion laws, and 800+ people went behind bars.
  • The two states with the highest number of wrongful arrests of Christians under anti-conversion laws are Uttar Pradesh and Madhya Pradesh. In Uttar Pradesh alone, since the law came into effect in 2020 and up to October 2025, more than 350 FIRs have been registered, resulting in the arrest of over 1,000 individuals.
Finally, the organisation states that “this extreme violence and hostility at the time of bereavement in the family is a reminder that all is not well in the country. No family should be met with intimidation, assault, or threats in their time of grief because of their faith. The recent incidents, where Christian families have been blocked from burying their loved ones, forced to bury outside their villages, or even compelled to exhume bodies under pressure, show how grief and vulnerability can be weaponised.”

The government’s first obligation is to protect life, liberty, and dignity, especially when a family is most vulnerable. If police and local authorities cannot ensure a lawful, peaceful burial and instead allow mobs to dictate who may grieve and how. The State, by failing to protect communities, is enabling impunity.

The UCF has called on the governments of Chhattisgarh and Odisha to:​

  • Implement a time-bound compensation and rehabilitation plan for displaced Tribal Christians, including land restitution, rebuilding of homes, and livelihood support.
  • Direct the State Director General of Police to initiate departmental action against police personnel who fail to prevent or respond to violence against religious minorities.
  • Direct every Gram Panchayat and urban local body to identify, notify, and maintain a “common graveyard” area that is religion-neutral and accessible to all residents, including converts and minority communities. The allotment should be backed by written land demarcation, public signage, and entry in local land records, with a clear protocol that no burial may be obstructed by private actors or mobs.
  • Designate a nodal officer at the district level to ensure immediate police protection during funerals where tensions are anticipated, and any attempt to block a lawful burial or exhume remains should trigger prompt criminal action and disciplinary proceedings for official inaction.
Propoganda article



It's settled principle in law in India that converts cannot claim reservation under scor st quota, they can't have their cake and esat it too, why will tribals give up their burial ground for Christians they don't and they won't,

Missionaries are failing in their efforts to.convert as converts don't want to lose st status and benefits so the missionaries have Started whining
 
Propoganda article



It's settled principle in law in India that converts cannot claim reservation under scor st quota, they can't have their cake and esat it too, why will tribals give up their burial ground for Christians they don't and they won't,

Missionaries are failing in their efforts to.convert as converts don't want to lose st status and benefits so the missionaries have Started whining
He was sharing articles from 1999 in another thread. You really think he even reads or understands any of it that he shares here.

:misbah
 
He was sharing articles from 1999 in another thread. You really think he even reads or understands any of it that he shares here.

:misbah
He is a propogandist like some others who have surfaced after pps come back

He doesn't understand that having pakistanis agree to his views wont change anything for india or indians, hardly anyone cares about their views ,no one is going to war against tge 4th largest economic and a nuclear power for the sake of Bangladeshis, he doesn't even know his own history, no one except india bothered about their plight in 1971, their importance hasn't improved much since
 
He was sharing articles from 1999 in another thread. You really think he even reads or understands any of it that he shares here.

:misbah
What does he wants to achieve? Pakistani s and indians have fought 4 wars, his propoganda cannot change the unfavorable views that many pakistanis hold about india to more unfavorable, the condition of minorities in pakistan and bd is known to the world they laugh when pakistanis and Bangladeshi s talk about minority rights of other countries, thats why he is forced to peddle his propoganda among pakistanis because no one else will listen
 
Did you quote the wrong post or something? What has that got to do with being British?

Nope .... my post# 179 that you were crying/triggered about was meant to explain you ( a.k.a the supposedly True Brit lol ) why Pakistanis and Bangladeshi posters cannot understand the concept of Minority rights just as it is unrealistic to expect a village bumpkin to understand Quantum Physics... Now you tell me why YOU a self proclaimed Brit got offended. lol​
 
Nope .... my post# 179 that you were crying/triggered about was meant to explain you ( a.k.a the supposedly True Brit lol ) why Pakistanis and Bangladeshi posters cannot understand the concept of Minority rights just as it is unrealistic to expect a village bumpkin to understand Quantum Physics... Now you tell me why YOU a self proclaimed Brit got offended. lol​

What makes you think I got offended? There was no sign of it in the statement you quoted, so tell me what part of that made you infer that?

Feel free to quote me again and underline which part if you like.
 

Will sanghis condemn this?

They jump around like monkeys if this type of thing happens in other countries. They are silent when it happens in their country.

Evil people. :inti
 

India sees huge spike in hate speech in 2024, says report​





Instances of hate speech against minorities jumped 74% in India in 2024, peaking during the country's national elections, according to a new report.

The report, released on Monday by Washington-based research group India Hate Lab, documented 1,165 such instances last year, adding that politicians like Prime Minister Narendra Modi and Home Minister Amit Shah were among the most frequent purveyors of hate speech.

Muslims were targeted the most, with 98.5% of recorded instances of hate speech directed against them.

The report said most of the events where hate speech occurred were held in states governed by Modi's party or larger alliance.
The BBC has sought comment on the India Hate Lab report from several spokespersons at Modi's Hindu nationalist Bharatiya Janata Party (BJP).

Over the years, BJP leaders have often been accused of targeting India's minority communities, especially Muslims.

The ruling party has rejected allegations of Islamophobia and hate speech levelled at it by rights groups and opposition leaders.

On Tuesday, its national spokesperson reiterated this stance, telling CNN that the country had a "very strong legal system which is structured to maintain peace, order and ensure non-violence at any cost".

"Today's India does not need any certification from any 'anti-India reports industry' which is run by vested interests to prejudice and dent India's image," Jaiveer Shergill said, external.

But the party was accused of using hate speech during the heated election campaign last year. The prime minister himself was accused of using divisive rhetoric that attacked Muslims. In May, India's Election Commission also asked the party to remove a social media post that opposition leaders said "demonised Muslims".

According to the India Hate Lab report, 269 hate speech instances were reported in May 2024, the highest in the year.

Christians have also been targeted by hate speech, but to a lesser extent than Muslims, the report says.

Rights groups have often said that minorities, especially Muslims, have faced increased discrimination and attacks after Modi's government came to power in 2014. The BJP has repeatedly denied these allegations.

The lab's report said that hate speech was especially observed at political rallies, religious processions, protest marches and cultural gatherings. Most of these events - 931 or 79.9% - took place in states where the BJP directly governed or ruled in coalition.

Three BJP-ruled states - Uttar Pradesh, Maharashtra and Madhya Pradesh - accounted for nearly half of the total hate speech events recorded in 2024, the lab's data showed.

The ruling party was also the organiser for 340 such events in 2024, a 580% increase from the previous year.

"Hate speech patterns in 2024 also revealed a deeply alarming surge in dangerous speech compared to 2023, with both political leaders and religious figures openly inciting violence against Muslims," the report said.

"This included calls for outright violence, calls to arms, the economic boycott of Muslim businesses, the destruction of Muslim residential properties and the seizing or demolition of Muslim religious structures."


@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti @kron @globetrotter
 
Hate Crimes Against Minorities in India: Locating the Value of an International Criminal Law Discourse?



Abstract​

Violence against Muslims and Dalits in India has drastically increased since the incumbent political party, the Bharatiya Janata Party (BJP), came to power in 2014. Around 85% of perpetrators are alleged to have been associated either with the BJP or its sister Hindu organizations. In at least some cases, law enforcement agencies have been either indifferent or hostile to the victims. Such crimes may be considered as hate crimes, yet an understanding of this concept — as a tool which accounts for the criminality of individual acts while appreciating the systemic prejudices that motivate them — is lacking in Indian law. This warrants consideration of international criminal law, as a discourse which may complement and support domestic reform, since hate crimes constitute an inhumane affront to the values of dignity and liberty which underlie international core crimes. In this context, this article examines whether the elements of crimes against humanity, particular those of murder and persecution, may be applied to the recent events in India.
 

India: Increased Abuses Against Minorities, Critics​



Violence, Discriminatory Policies Set Back Global Leadership Role



(Bangkok) – The Indian government undermined its aspirations for global leadership as a rights-respecting democracy during 2023 with its persistent policies and practices that discriminate and stigmatize religious and other minorities, Human Rights Watch said today in its World Report 2024. The Hindu nationalist Bharatiya Janata Party (BJP)-led government also arrested activists, journalists, opposition politicians, and other critics of the government on politically motivated criminal charges, including terrorism.

“The BJP government’s discriminatory and divisive policies have led to increased violence against minorities, creating a pervasive environment of fear and a chilling effect on government critics,” said Meenakshi Ganguly, deputy Asia director at Human Rights Watch. “Instead of holding those responsible for abuses to account, the authorities chose to punish the victims, and persecuted anyone who questioned these actions.”

In the 740-page World Report 2024, its 34th edition, Human Rights Watch reviews human rights practices in more than 100 countries. In her introductory essay, Executive Director Tirana Hassan says that 2023 was a consequential year not only for human rights suppression and wartime atrocities but also for selective government outrage and transactional diplomacy that carried profound costs for the rights of those not in on the deal. But she says there were also signs of hope, showing the possibility of a different path, and calls on governments to consistently uphold their human rights obligations.

Indian authorities harassed journalists, activists, and critics through raids, allegations of financial irregularities, and use of the Foreign Contribution Regulation Act, which regulates foreign funding of nongovernmental organizations. In February, Indian tax officials raided the BBC offices in New Delhi and Mumbai in an apparent reprisal for a two-part documentary that highlighted Prime Minister Narendra Modi’s failure to provide security for Muslims. The government blocked the BBC documentary in India in January, using emergency powers under the country’s Information Technology Rules.

On July 31, communal violence broke out in Nuh district in Haryana state during a Hindu procession and swiftly spread to several adjoining districts. Following the violence, as part of a growing pattern, the authorities retaliated against Muslim residents by illegally demolishing hundreds of Muslim properties and detaining scores of Muslim boys and men. The demolitions led the Punjab and Haryana High Court to ask the BJP-led state government whether it was conducting “ethnic cleansing.”

Over 200 people were killed, tens of thousands displaced, hundreds of homes and churches destroyed, and the internet shut down for months, after violence erupted in May in Manipur state, in northeastern India, between the majority Meitei and the minority Kuki Zo communities. BJP’s state chief minister, N. Biren Singh, fueled divisiveness by stigmatizing the Kuki, alleging their involvement in drug trafficking, and providing sanctuary to refugees from Myanmar.

In August, the Supreme Court said the state police had “lost control over the situation,” and ordered special teams to investigate the violence, including sexual violence. In September, over a dozen United Nations experts raised concerns over the ongoing violence and abuses in Manipur, saying the government’s response had been slow and inadequate.

Indian authorities continued to restrict free expression, peaceful assembly, and other rights in Jammu and Kashmir. Reports of extrajudicial killings by security forces there continued throughout the year.

The government attempted to shield a BJP parliament member, Brij Bhushan Singh, after female athletes filed complaints of sexual abuse spanning a decade, when he was president of the Wrestling Federation of India. Security forces tackled and forcibly detained women wrestlers, including Olympic medalists, as they demanded justice and safety for female athletes.

In September, India, holding the rotating presidency, hosted the summit of the Group of Twenty (G20), the world’s largest economies, and pushed to include the African Union as a permanent member and make the group more representative and inclusive.

India actively promoted the use of a digital public infrastructure to expand delivery of social and economic services. However, rampant internet shutdowns, lack of privacy and data protection, and uneven access among rural communities harmed those efforts.


@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti @kron @globetrotter
 
Under siege: Why India’s minorities are facing a new systemic rights crisis




India’s Muslims, Christians and Kashmiris are facing escalating state-backed targeting, communal violence, and institutionalised bigotry, revealing a structural rights crisis that threatens the secular foundations of the country.



In February this year, a mob of around 200 people stormed a church service in the city of Bikarer in India’s Rajasthan, beating worshippers with iron rods.

The pastor’s family was threatened when mobs accused them of forced conversions. Instead of pursuing the attackers, the police chose to question the victims. Church members later said they feared retaliation and declined to file complaints.

Fear has become a daily companion for India’s Muslims, Christians and Kashmiris.

Muslim neighbourhoods in India have experienced demolitions, police raids, detentions, and rising harassment. Christian communities report attacks on churches and intimidation during prayer gatherings.

A combination of political consolidation of Hindu nationalism (also known as Hindutva), everyday normalisation of bigotry, and the expanding use of state machinery to enforce majoritarian dominance has, particularly in the last two years, produced a marked rise in extremism, public hatred and discriminatory state action.

A sense of siege has become ambient.

Christians participate in a procession to mark Good Friday, in Jammu, Indian-administrated Kashmir, Friday, April 18, 2025. /AP

Christians participate in a procession to mark Good Friday, in Jammu, Indian-administrated Kashmir, Friday, April 18, 2025. /AP
Hindus make up about 80 percent of India's 1.4 billion population. Muslims are the largest minority at 14 percent and Christians account for just over 2 percent, according to the last census held in 2011.

The ruling Hindu nationalist party BJP has been in power in India for over a decade now. But why are we witnessing an escalation in minority vulnerability right now, and what political and ideological forces are driving this?

Routine hatred and bigotry

Experts say the present surge in extremism is not a spike but a consolidation.

“What we are witnessing today is not an episodic spike in hate speech, but the full maturation of a long-running ecosystem that now operates with near-total impunity,” Raqib Naik, executive director of the Center for the Study of Organized Hate (CSOH), tells TRT World.

He describes today’s hate-speech environment in India as something qualitatively different from the past decade.

“Anti-Muslim hatred and bigotry have become part of the everyday fabric,” he says.

According to Washington-based research group India Hate Lab’s (IHL) tracking, 2023–25 saw sharp escalation in open calls for violence, coordinated digital campaigns targeting Muslims and Christians, senior political leaders using dehumanising language normalised by partisan media, and state-enabled punitive demolitions reinforcing majoritarian aggression.


Instances of hate speech against minorities in India increased 74 percent in 2024, with incidents ballooning around last year's national elections, as per one of IHL’s recent reports.

The alarming rise was "deeply intertwined with the ideological ambitions of the ruling Bharatiya Janata Party (BJP) and the broader Hindu nationalist movement," the report stated.

The group cited remarks by Narendra Modi at his rallies in which he referred to Muslims as "infiltrators" who have "more children." He claimed the main opposition Congress party would redistribute the nation's wealth to Muslims if it won.

Modi won a third successive term in office in June but was forced into a coalition government after a shock election setback. BJP didn't win an outright majority for the first time in a decade.

IHL said 80 percent of hate speech incidents last year occurred in states governed by the BJP and its allies like Uttar Pradesh, Maharashtra and Madhya Pradesh.

Climate of fear

The New Delhi-based United Christian Forum (UCF) rights watchdog recorded that more than two Christians are attacked each day in India; the group recorded a sharp rise in attacks in the past decade: 834 incidents were recorded in 2024, while 2014 saw only 127.

And these are just attacks that made it into official records. Many possibly never do.

Victims often stay silent for fear of retaliation in a climate of impunity and political protection for the perpetrators.

The sun rises as Sikh devotees pay obeisance at the Golden Temple to mark the birth anniversary of the first Sikh guru, Guru Nanak, in Amritsar, India, Wednesday, November 5, 2025. /AP

The sun rises as Sikh devotees pay obeisance at the Golden Temple to mark the birth anniversary of the first Sikh guru, Guru Nanak, in Amritsar, India, Wednesday, November 5, 2025. /AP
“If this trend is not stopped immediately, it will threaten the identity and existence of the Indian Christian community in its motherland,” said AC Michael, the UCF's national convenor.

He identified Uttar Pradesh in the north and Chhattisgarh in central India as “hot spots of viral hate, brutal mob violence and rampant social ostracisation."

Converts to Christianity from a Hindu background are often pressured to return to Hinduism, leading to physical assaults and violence.

Many low caste Hindus or Dalits, also known as Untouchables, try to escape their low social status afforded to them by Hinduism by converting to Christianity or, in some cases, Islam.

For instance, in September in Bilaspur, Chhattisgarh, a Christian prayer meeting at a private house was disrupted by a mob, which accused congregants of “forced conversions.” At least 13 people were injured, and multiple FIRs were filed under the state’s anti-conversion law.

The legal framework

Several of India’s 28 states, most of them ruled by the BJP, have enacted anti-conversion laws that Christians say are being weaponised by Hindu groups to target them. The laws stipulate that no one shall convert another person to a different religion from their ancestors’ by force, fraud or allurement.
Some of these laws mandate that individuals obtain permission from local authorities before converting to another religion. Hindu nationalist groups routinely file police complaints against Christians under these laws, with police often registering these complaints swiftly, even without prima facie evidence and leading to prompt arrests.

Simultaneously, other laws have targeted Muslims: One of them is the 2019 Citizenship Amendment Act (CAA), which fast-tracks citizenship for undocumented migrants from the Muslim-majority countries of Afghanistan, Bangladesh and Pakistan – except if they are Muslim.

The UN human rights office called it “fundamentally discriminatory” and its constitutionality is still being challenged in the Supreme Court.

Meanwhile, the 2019 abrogation of Article 370, which granted considerable autonomy to the contested Muslim-majority state of Jammu and Kashmir, and the ensuing political lockdown in the state that saw the detention of thousands and imposition of communication blackouts, represent the clearest example of a centralised reengineering of constitutional protections.

“The boundary between state policy, hateful bigotry, and vigilante violence has become almost indistinguishable,” Naik warns.

Muslim devotees offer Eid prayers in Chennai, India, Saturday, June 7, 2025. /AP

Muslim devotees offer Eid prayers in Chennai, India, Saturday, June 7, 2025. /AP
The Hindutva political moment

Political theorist Ajay Gudavarthy, who is an associate professor at Jawaharlal Nehru University, New Delhi, argues that 2024 marked a decisive turning point.

The BJP’s third consecutive term under Prime Minister Narendra Modi was expected to moderate majoritarian politics because the party returned with a reduced majority and now depends on coalition allies. Instead, Gudavarthy notes, something else happened:

“Mr. Modi is continuing his tirade against the opposition and his majoritarian mobilisation. This demonstrates that electoral outcomes are now disconnected from social consent for a majoritarian polity.”

In other words, Hindu nationalism is now structural, and discriminatory policies or targeted actions no longer rely on explicit electoral legitimacy.

“Majoritarian thinking has entered institutional life and their functioning,” Gudavarthy tells TRT World.

Muslims march carrying I Love Muhammad posters after Friday prayer outside a mosque near Mumbra railway station on September 25, 2025 in Thane, India. /Getty Images

Muslims march carrying "I Love Muhammad" posters after Friday prayer outside a mosque near Mumbra railway station on September 25, 2025 in Thane, India. /Getty Images
Bulldozer justice

Multiple experts argue that the most significant shift is institutional.

According to a 2025 review by South Asia Justice Campaign (SAJC), despite clear directions from Supreme Court of India to observe due process, several state and municipal authorities carried out demolitions, often referred to as “bulldozer justice”, in majority-Muslim areas, razing houses, shops, mosques, and graveyards in the name of “redevelopment” or “anti-encroachment.”

Between January and March of 2025 alone, more than 7,400 homes were reportedly demolished across India, rendering over 41,000 people homeless; about 37 percent of those demolitions targeted Muslims.

In Delhi’s Mehrauli district, the government last year demolished the 600-year-old Akhondji Mosque, along with an Islamic school that also housed orphan children.

In February this year, a 168‑year-old mosque on Delhi Road in Meerut, with historical records dating back to 1857, was razed late at night to make way for a rapid‑rail corridor, under police and municipal supervision. Locals say no alternate site was offered.

Administrative tools like demolition notices, zoning regulations, anti-conversion laws and surveillance powers are increasingly used in ways that disproportionately affect minority communities.

In several northern and central states, local administrations have also demolished small neighbourhood mosques and Sufi shrines as part of “land clearance” drives.

Lawyers working on these cases say structures are often razed within hours of a notice, leaving communities little time to respond.

Hate normalised

Reports from rights organisations also note a surge in vigilante-style violence by Hindu mobs targeting Muslims, sometimes on suspicion of beef consumption or cattle transport, while authorities often turn a blind eye, with selective application of anti-terror and sedition laws.

Lynching incidents tied to these cattle-related accusations continue to surface periodically, with videos of assaults circulating on social media before authorities intervene. Rights groups say the pattern reveals a climate where vigilantes operate confidently, often expecting political protection.

Mainstream news channels amplify political rhetoric, while digital hate campaigns fill the gaps, creating what Naik describes as an “integrated ecosystem of dehumanisation.”

What institutions now consider “common sense” carries Hindu nationalist assumptions.

Former Supreme Court judge RF Nariman recently reminded Indians that the Constitution is “obviously secular and socialist” — values embedded as structural guarantees, not political whims.

But India’s secular compact now appears to rest on fragile ground.

Naik sees the situation for India’s minorities as “extremely alarming” as state policy merges with Hindutva.

“I worry how this will translate into further real-world harms for already vulnerable communities,” he says.



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Modi’s BJP fuels extremism as anti-Muslim speech surges in India - report



The report says that hate speech incidents against religious minorities surged by 74.4 percent from 2023 to 2024, driven by the ideological ambitions of the ruling Hindu nationalist Bharatiya Janata Party (BJP).


Hate speech in India targeting the country's religious minorities saw a "staggering" surge in 2024, a US-based think tank has said.

The alarming rise was "deeply intertwined with the ideological ambitions of the ruling Bharatiya Janata Party (BJP) and the broader Hindu nationalist movement", the India Hate Lab (IHL) said in a report on Monday.

India Hate Lab is part of the Washington-based Center for the Study of Organized Hate (CSOH), a non-profit think tank.

During India's bitterly contested national vote last year, critics and civil rights groups accused Prime Minister Narendra Modi and his Hindu nationalist BJP of ramping up rhetoric against Muslims to unprecedented levels during his campaign in a bid to mobilise the Hindu majority.

At his rallies, he referred to Muslims as "infiltrators", and claimed the main opposition Congress party would redistribute the nation's wealth to Muslims if it won.

Modi won a third successive term in office in June but was forced into a coalition government after a shock election setback. BJP didn't win an outright majority for the first time in a decade.

'Staggering'

The BJP's Hindu nationalist rhetoric has left India's Muslim population of more than 220 million increasingly anxious about their future.

"The number of hate speech incidents targeting religious minorities surged from 668 in 2023 to 1,165 in 2024, marking a staggering 74.4 percent increase," the IHL report stated.

It added that "the fact that 2024 was a general election year... played a crucial role in shaping the patterns of hate speech incidents".

It said 98.5 percent of the hate speeches targeted Muslims, with more than two-thirds of them taking place in states controlled by the BJP or its allies, according to the report.



(A video in the poll-bound state of Gujarat, India, is creating unease because of its ‘anti-Muslim’ message)

'Threat'

More than 450 hate speeches were delivered by leaders of the BJP, with Modi himself responsible for 63 of them, thereportsaid.

The BJP did not respond to a request to comment on the report ahead of its publication.

"Muslims, in particular, were portrayed as an existential threat to Hindus and the Indian nation," the report said.

"The most alarming rise was in speeches advocating for the destruction of places of worship," the report added.

Hindu supremacists have upped the ante demanding religious sites be taken from Muslims.

That escalated after Modi inaugurated a grand temple to the deity Ram ahead of last year's vote, built on the grounds of a centuries-old mosque razed by a mob-backed by the BJP.

Facebook, YouTube and X were the major platforms for dissemination, according to IHL's analysis.

IHL said 266 "anti-minority hate speeches delivered by senior BJP leaders" during the elections were simultaneously broadcast across YouTube, Facebook and X through the official accounts of the party and its leaders.




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Modi's party behind most hate speech against Muslims in India, report says



This alarming finding sheds light on an escalating trend of anti-Muslim speech since Prime Minister Narendra Modi's rise to power in 2014.


Indian Prime Minister Narendra Modi’s ruling party and affiliated groups were behind most hate speech events against Muslims in the first half of the year, according to a report which flagged the "escalating trend" since Modi rose to power in 2014.

Around 80 percent of the 255 recorded incidents of hate speech against Muslims took place in states ruled by the Bharatiya Janata Party (BJP), Bloomberg reported citing a report released on Monday by Hindutva Watch, a DC-based research group that tracks hate speech and crime against minorities in India.

Under the BJP, India's Muslim population has faced bias and religious persecution, which critics say is aiming to marginalise Muslims and transform India into a Hindu-dominated nation.

This report is the first of its kind to record instances of anti-Muslim speech after India's crime bureau discontinued collecting hate crime data in 2017.

Hindutva Watch relied on online open-source information to accumulate data and then used the data scrapping techniques to locate verified videos of hate crimes. The team then conducted in-depth investigations with the help of journalists and researchers, as outlined in their methodology explanation.

The report saw more than half of the documented incidents this year were conducted by the ruling BJP and affiliates including the Bajrang Dal, Vishwa Hindu Parishad and Sakal Hindu Samaj.

'Hate-filled and sexist speech'

Those groups have links to the Rashtriya Swayamsevak Sangh, or RSS, the far-right ideological mentor of (BJP), which was inspired by the Nazis in Germany.

The secretive militia group formed in 1925 aims to create an ethnic Hindu state. It was briefly banned in 1948 after one of its members was suspected of assassinating Mahatma Gandhi, India’s independence movement from the British.
The report revealed that Maharashtra, Karnataka, Madhya Pradesh, Rajasthan, and Gujarat experienced the highest number of hate speech events. Notably, one-third of these documented incidents occurred in states slated to hold legislative elections this year.

Hindutva Watch, which monitored activities in 15 states and two union territories, also reported that approximately 64 percent of these events promoted anti-Muslim "conspiracy theories."

Moreover, calls for violence against Muslims were prevalent in 33 percent of these events, while 11 percent involved urging Hindus to boycott Muslims.

The remaining gatherings featured "hate-filled and sexist speech" directed at Muslim women, as outlined in the report.

In one of the recent deadly attacks against Muslims in India, a mosque in Gurugram, a predominantly Hindu city next to India’s capital, New Delhi came under attack allegedly by a Hindu far-right mob which set the mosque fire and burned Mohammed Saad, a 22-year-old imam.

The attack occurred hours after a communal violence erupted in the Nuh district in Haryana state.

According to Bloomberg, a senior member of the BJP Abhay Verma in New Delhi, called the Hindutva Watch “totally baseless” in an interview.

“We don’t divide the country and people based on their religions,” he said.

“There’s no support from the BJP in favour of hate speech.”


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India's double standards on minority rights​




In Brief

India's approach to minority rights reveals a stark contradiction. While the BJP government criticises Bangladesh's treatment of Hindus, it oversees systemic marginalisation and discrimination growing discrimination against Muslims domestically. Protests over a Hindu monk's arrest in Bangladesh and violence against Muslims in India highlight this double standard. This selective outrage serves domestic electoral interests but damages India's regional leadership and threatens stability in South Asia.

India’s democratic traditions and secular constitution stand in growing contradiction to its treatment of minorities. While the ruling Bharatiya Janata Party (BJP) criticises the treatment of Hindus in Bangladesh, it oversees systemic marginalisation and discrimination against Indian Muslims. This duplicity not only undermines India’s claim to moral high ground but also risks destabilising regional relations in South Asia.

In late 2024, the Hindu monk Chinmoy Das was arrested in Bangladesh on charges of alleged ‘anti-state activities’ and subsequently denied bail. When his followers attacked the High Court and killed a Muslim government lawyer, Bangladesh’s stakeholders acted decisively to prevent the situation from escalating into communal violence. Mahfuj Alam, an influential cabinet member and a key coordinator of Bangladesh’s uprising against the government of former prime minister Sheikh Hasinah, posted on social media calling for ensuring security for innocent minorities. Indian media and pro-BJP and Hindutva organisations ignored the killing, instead portraying Das’s arrest as evidence of Hindu oppression in Bangladesh.

Hindu groups staged protests outside Bangladeshi embassies in Delhi, Kolkata and Mumbai. In Agartala, protesters attacked the Bangladeshi consulate. Indian politicians escalated the matter by calling for a blockade of India–Bangladesh trade.

It is undeniable that attacks on Hindus have occurred in Bangladesh, but India tends to politicise these incidents. According to Ain o Salish Kendra, a prominent rights group in Bangladesh, 3679 attacks on the Hindu community took place between January 2013 and September 2021, while Sheikh Hasina was in power.

But the interim government in Bangladesh, led by Mohammad Yunus, acknowledged attacks on minorities in August, reporting 88 cases filed and 70 arrests. Despite this, Indian media outlets focus on issues that serve their clickbait-driven journalism. The contrast with India’s domestic response to anti-Muslim violence is significant. In November 2024, while Indians protested nationwide for Das, three Muslim men in Uttar Pradesh were killed for opposing a archaeological survey of the Mughal-era Shahi Jama Masjid, which was accused of being built over a Hindu temple. The Indian media largely ignored these deaths.

In India, Muslims live under constant threat of violence. They are often accused of carrying beef — anathema to some devout Hindus — or face baseless allegations of being Bangladeshi or Rohingya migrants. This hostility extends beyond online hate speech and manifests in real-life incidents.

Shortly after Hasina fled to Ghaziabad from Bangladesh, members of the Hindu Raksha Dal vandalised a local slum, assaulting residents and labelling them as Bangladeshis and Rohingya solely based on their Muslim identity.

In August 2024, Saabir Malik, a Muslim boy from West Bengal was beaten to death in Haryana on false accusations of carrying beef.

Between 2010–17, 28 Indians — 24 of them Muslims — were killed, and 124 others injured in cow-related violence. The so-called ‘cow vigilante’ violence targeting Muslims tends to increase during election periods. In 2019, eight Muslims were killed under accusations of carrying beef or stealing cows. In 2024, during the general election campaign, nine Muslims were murdered in similar circumstances. These incidents are aimed at capturing the support of radical Hindu voters.

The oppression of Muslim minorities in India has intensified under BJP rule, particularly since 2014. The irony is stark — while the BJP accuses Bangladesh of persecuting its minorities, it fails to address the plight of its own.

Bangladeshi issues have frequently become a focal point in Indian election campaigns in Assam, West Bengal and Jharkhand. BJP leaders have made inflammatory comments about Bangladeshis, labelling them as infiltrators. Issues related to Bangladesh and its people are amplified to serve Indian electoral interests while domestic incidents of communal violence often receive muted responses.

This approach fuels bigotry and deepens societal divides, weaponising fear for political gains. India’s selective approach to minority rights raises serious questions about its regional and moral leadership. While the BJP claims to champion the rights of Bangladesh’s minorities, it ignores the plight of Indian Muslims and other marginalised communities. This hypocrisy erodes India’s credibility both regionally and globally, tarnishing its image as a democratic leader.

The politicisation of Bangladesh’s minority issues for domestic electoral gains is a dangerous precedent, undermining the aspirations of millions who seek peace and dignity on both sides of the border.

By scapegoating Bangladesh, India also risks alienating a trusted ally and destabilising regional relations that are crucial for South Asia’s collective development.

India must uphold higher standards by prioritising minority rights and regional cooperation over divisive politics. The path forward lies in mutual respect, dialogue and a shared commitment to regional stability and prosperity.

To address religious tensions, India and Bangladesh could establish a joint regional commission dedicated to addressing communal violence and minority rights. Non-state actors could provide independent assessments of communal incidents to prevent political exploitation. Media organisations have a critical role, countering misinformation and ensuring that minority issues are not manipulated for electoral gains.

Initiatives such as youth exchanges, interfaith festivals and cross-border media collaboration could counter divisive narratives and promote greater understanding between communities.



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Christians and other minorities protest atrocities in India​





Christians and other religious minorities held peaceful rallies in various states across India, decrying the rising persecution they face.


Protestors from various minority communities came together in various regions of India on 9 June 2025 to raise their voices against the rising atrocities they face. Christians, Muslims, Jains and others joined peaceful rallies highlighting the increased persecution against minorities and misuse of anti-Christian laws at the state level.

The rallies were led by the Rashtriya Christian Morcha (or RCM, meaning ‘National Christian Front’), with support from the Backward and Minority Communities Employees Federation (BAMCEF). In Bhubaneshwar, Odisha State, RCM organised a major protest where local Christian leaders and believers participated in large numbers. Protestors submitted a memorandum to the Chief Minister, detailing numerous instances of violence and discrimination against Christians.

Similar protests were reported in other districts across Odisha, as well as Madhya Pradesh, Maharashtra, Chhattisgarh, Uttar Pradesh, Rajasthan, Haryana and other states. In these regions, Christian leaders also submitted reports to local officials documenting the persecution of Christians.

More than 950 persecution incidents so far this year​

“Minorities are constantly targeted, attacked and forcefully reconverted,” said Christian leaders at one of the protests. “Pastors are falsely accused of coercive conversion. Christians are being mistreated by religious extremists who are abusing and misusing religious laws against Christians.”

The protestors called on both state and central governments to take decisive action against those responsible for stirring religious strife and violence.

“From January to May 2025, over 950 instances of persecution against Christians were reported throughout India,” says Priya Sharma*, an Open Doors local partner. “These incidents included attacks, threats to abandon the Christian faith, excommunication, social boycotts, halting prayer services and church closures. Throughout India, around 200 cases have been filed against pastors and believers based on fabricated conversion allegations.”

Abuse of anti-conversion laws​

Anti-conversion laws – which have been passed in 12 Indian states – purport to protect people from being forcibly converted, but are frequently abused to falsely charge Christians and other religious minorities. Pressuring somebody to ‘reconvert’ to Hinduism is, conversely, not illegal.

“Despite Indian Christians’ constitutional right to freedom of religion, persecution continues to rise.”

Priya Sharma
Priya Sharma adds, “Despite Indian Christians’ constitutional right to freedom of religion, persecution continues to rise. This trend reflects a growing climate of religious intolerance in the country.”

India is number 11 on the World Watch List. In the elections last year, Narendra Modi was re-installed as prime minister – but his nationalist party, the BJP, did not win an outright majority. It is hoped that the coalition, including political parties who strongly support religious freedom, will have a positive effect on the levels of persecution of religious minorities, though this has yet to become clear.

Please continue to pray​

There has not yet been an official response to the protests from the Indian authorities. The rallies were peaceful, with no violent or disruptive incidents reported during the demonstrations. “We thank God that the protest was peaceful,” says Priya Sharma. “Please continue to pray for the safety of Christians and other minorities in India, and for their right to freely and openly practise their faith.”



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India’s minorities face a systemic rights crisis with state-backed discrimination, vigilante violence, and rising extremism making fear an everyday reality.
Here’s why experts say the situation is escalating now more than before





Under siege: Why India’s minorities are facing a new systemic rights crisisIndia’s Muslims, Christians and Kashmiris are facing escalating state-backed targeting, communal violence, and institutionalised bigotry, revealing a structural rights crisis that threatens the secular foundations of the country

In February this year, a mob of around 200 people stormed a church service in the city of Bikarer in India’s Rajasthan, beating worshippers with iron rods.

The pastor’s family was threatened when mobs accused them of forced conversions. Instead of pursuing the attackers, the police chose to question the victims. Church members later said they feared retaliation and declined to file complaints.

Fear has become a daily companion for India’s Muslims, Christians and Kashmiris.

Muslim neighbourhoods in India have experienced demolitions, police raids, detentions, and rising harassment. Christian communities report attacks on churches and intimidation during prayer gatherings.

A combination of political consolidation of Hindu nationalism (also known as Hindutva), everyday normalisation of bigotry, and the expanding use of state machinery to enforce majoritarian dominance has, particularly in the last two years, produced a marked rise in extremism, public hatred and discriminatory state action.

A sense of siege has become ambient.

Christians participate in a procession to mark Good Friday, in Jammu, Indian-administrated Kashmir, Friday, April 18, 2025. /AP

Christians participate in a procession to mark Good Friday, in Jammu, Indian-administrated Kashmir, Friday, April 18, 2025. /AP
Hindus make up about 80 percent of India's 1.4 billion population. Muslims are the largest minority at 14 percent and Christians account for just over 2 percent, according to the last census held in 2011.

The ruling Hindu nationalist party BJP has been in power in India for over a decade now. But why are we witnessing an escalation in minority vulnerability right now, and what political and ideological forces are driving this?

Routine hatred and bigotry

Experts say the present surge in extremism is not a spike but a consolidation.

“What we are witnessing today is not an episodic spike in hate speech, but the full maturation of a long-running ecosystem that now operates with near-total impunity,” Raqib Naik, executive director of the Center for the Study of Organized Hate (CSOH), tells TRT World.

He describes today’s hate-speech environment in India as something qualitatively different from the past decade.

“Anti-Muslim hatred and bigotry have become part of the everyday fabric,” he says.

According to Washington-based research group India Hate Lab’s (IHL) tracking, 2023–25 saw sharp escalation in open calls for violence, coordinated digital campaigns targeting Muslims and Christians, senior political leaders using dehumanising language normalised by partisan media, and state-enabled punitive demolitions reinforcing majoritarian aggression.


Instances of hate speech against minorities in India increased 74 percent in 2024, with incidents ballooning around last year's national elections, as per one of IHL’s recent reports.

The alarming rise was "deeply intertwined with the ideological ambitions of the ruling Bharatiya Janata Party (BJP) and the broader Hindu nationalist movement," the report stated.

The group cited remarks by Narendra Modi at his rallies in which he referred to Muslims as "infiltrators" who have "more children." He claimed the main opposition Congress party would redistribute the nation's wealth to Muslims if it won.

Modi won a third successive term in office in June but was forced into a coalition government after a shock election setback. BJP didn't win an outright majority for the first time in a decade.

IHL said 80 percent of hate speech incidents last year occurred in states governed by the BJP and its allies like Uttar Pradesh, Maharashtra and Madhya Pradesh.

Climate of fear

The New Delhi-based United Christian Forum (UCF) rights watchdog recorded that more than two Christians are attacked each day in India; the group recorded a sharp rise in attacks in the past decade: 834 incidents were recorded in 2024, while 2014 saw only 127.

And these are just attacks that made it into official records. Many possibly never do.

Victims often stay silent for fear of retaliation in a climate of impunity and political protection for the perpetrators.

The sun rises as Sikh devotees pay obeisance at the Golden Temple to mark the birth anniversary of the first Sikh guru, Guru Nanak, in Amritsar, India, Wednesday, November 5, 2025. /AP

The sun rises as Sikh devotees pay obeisance at the Golden Temple to mark the birth anniversary of the first Sikh guru, Guru Nanak, in Amritsar, India, Wednesday, November 5, 2025. /AP
“If this trend is not stopped immediately, it will threaten the identity and existence of the Indian Christian community in its motherland,” said AC Michael, the UCF's national convenor.

He identified Uttar Pradesh in the north and Chhattisgarh in central India as “hot spots of viral hate, brutal mob violence and rampant social ostracisation."

Converts to Christianity from a Hindu background are often pressured to return to Hinduism, leading to physical assaults and violence.

Many low caste Hindus or Dalits, also known as Untouchables, try to escape their low social status afforded to them by Hinduism by converting to Christianity or, in some cases, Islam.

For instance, in September in Bilaspur, Chhattisgarh, a Christian prayer meeting at a private house was disrupted by a mob, which accused congregants of “forced conversions.” At least 13 people were injured, and multiple FIRs were filed under the state’s anti-conversion law.

The legal framework

Several of India’s 28 states, most of them ruled by the BJP, have enacted anti-conversion laws that Christians say are being weaponised by Hindu groups to target them. The laws stipulate that no one shall convert another person to a different religion from their ancestors’ by force, fraud or allurement.
Some of these laws mandate that individuals obtain permission from local authorities before converting to another religion. Hindu nationalist groups routinely file police complaints against Christians under these laws, with police often registering these complaints swiftly, even without prima facie evidence and leading to prompt arrests.

Simultaneously, other laws have targeted Muslims: One of them is the 2019 Citizenship Amendment Act (CAA), which fast-tracks citizenship for undocumented migrants from the Muslim-majority countries of Afghanistan, Bangladesh and Pakistan – except if they are Muslim.

The UN human rights office called it “fundamentally discriminatory” and its constitutionality is still being challenged in the Supreme Court.

Meanwhile, the 2019 abrogation of Article 370, which granted considerable autonomy to the contested Muslim-majority state of Jammu and Kashmir, and the ensuing political lockdown in the state that saw the detention of thousands and imposition of communication blackouts, represent the clearest example of a centralised reengineering of constitutional protections.

“The boundary between state policy, hateful bigotry, and vigilante violence has become almost indistinguishable,” Naik warns.

Muslim devotees offer Eid prayers in Chennai, India, Saturday, June 7, 2025. /AP

Muslim devotees offer Eid prayers in Chennai, India, Saturday, June 7, 2025. /AP
The Hindutva political moment

Political theorist Ajay Gudavarthy, who is an associate professor at Jawaharlal Nehru University, New Delhi, argues that 2024 marked a decisive turning point.

The BJP’s third consecutive term under Prime Minister Narendra Modi was expected to moderate majoritarian politics because the party returned with a reduced majority and now depends on coalition allies. Instead, Gudavarthy notes, something else happened:

“Mr. Modi is continuing his tirade against the opposition and his majoritarian mobilisation. This demonstrates that electoral outcomes are now disconnected from social consent for a majoritarian polity.”

In other words, Hindu nationalism is now structural, and discriminatory policies or targeted actions no longer rely on explicit electoral legitimacy.

“Majoritarian thinking has entered institutional life and their functioning,” Gudavarthy tells TRT World.

Muslims march carrying I Love Muhammad posters after Friday prayer outside a mosque near Mumbra railway station on September 25, 2025 in Thane, India. /Getty Images

Muslims march carrying "I Love Muhammad" posters after Friday prayer outside a mosque near Mumbra railway station on September 25, 2025 in Thane, India. /Getty Images
Bulldozer justice

Multiple experts argue that the most significant shift is institutional.

According to a 2025 review by South Asia Justice Campaign (SAJC), despite clear directions from Supreme Court of India to observe due process, several state and municipal authorities carried out demolitions, often referred to as “bulldozer justice”, in majority-Muslim areas, razing houses, shops, mosques, and graveyards in the name of “redevelopment” or “anti-encroachment.”

Between January and March of 2025 alone, more than 7,400 homes were reportedly demolished across India, rendering over 41,000 people homeless; about 37 percent of those demolitions targeted Muslims.

In Delhi’s Mehrauli district, the government last year demolished the 600-year-old Akhondji Mosque, along with an Islamic school that also housed orphan children.

In February this year, a 168‑year-old mosque on Delhi Road in Meerut, with historical records dating back to 1857, was razed late at night to make way for a rapid‑rail corridor, under police and municipal supervision. Locals say no alternate site was offered.

Administrative tools like demolition notices, zoning regulations, anti-conversion laws and surveillance powers are increasingly used in ways that disproportionately affect minority communities.

In several northern and central states, local administrations have also demolished small neighbourhood mosques and Sufi shrines as part of “land clearance” drives.

Lawyers working on these cases say structures are often razed within hours of a notice, leaving communities little time to respond.

Hate normalised

Reports from rights organisations also note a surge in vigilante-style violence by Hindu mobs targeting Muslims, sometimes on suspicion of beef consumption or cattle transport, while authorities often turn a blind eye, with selective application of anti-terror and sedition laws.

Lynching incidents tied to these cattle-related accusations continue to surface periodically, with videos of assaults circulating on social media before authorities intervene. Rights groups say the pattern reveals a climate where vigilantes operate confidently, often expecting political protection.

Mainstream news channels amplify political rhetoric, while digital hate campaigns fill the gaps, creating what Naik describes as an “integrated ecosystem of dehumanisation.”

What institutions now consider “common sense” carries Hindu nationalist assumptions.

Former Supreme Court judge RF Nariman recently reminded Indians that the Constitution is “obviously secular and socialist” — values embedded as structural guarantees, not political whims.

But India’s secular compact now appears to rest on fragile ground.

Naik sees the situation for India’s minorities as “extremely alarming” as state policy merges with Hindutva.

“I worry how this will translate into further real-world harms for already vulnerable communities,” he says.




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India: UN experts urge corrective action to protect human rights and end attacks against minorities in lead up to elections​






GENEVA (7 March 2024) – UN human rights experts* today sounded the alarm over reports of attacks on minorities, media and civil society in India and called for urgent corrective action as the country prepares to hold elections in early 2024.

“We are alarmed by continuing reports of attacks on religious, racial and ethnic minorities, on women and girls on intersecting grounds, and on civil society, including human rights defenders and the media,” the UN experts said, expressing concern that the situation is likely to worsen in the coming months ahead of national elections.

They noted reports of violence and hate crimes against minorities; dehumanising rhetoric and incitement to discrimination and violence; targeted and arbitrary killings; acts of violence carried out by vigilante groups; targeted demolitions of homes of minorities; enforced disappearances; the intimidation, harassment and arbitrary and prolonged detention of human rights defenders and journalists; arbitrary displacement due to development mega-projects; and intercommunal violence, as well as the misuse of official agencies against perceived political opponents.

“We call on India to implement its human rights obligations fully and set a positive example by reversing the erosion of human rights and addressing recurring concerns raised by UN human rights mechanisms,” the experts said.

They deplored the low level of response from India to their communications, noting that of the 78 communications sent by UN human rights experts over the past five years, from 7 March 2019 to 6 March 2024, only 18 received replies from the Government that could be made public. During the reporting period between 1980 and 12 May 2023, 445 cases referred to India by the Working Group on Enforced or Involuntary Disappearances (WGEID) under its humanitarian procedure remained pending, with the fate and whereabouts of the alleged victims unknown (A/HRC/54/22).

The experts also regretted that despite India’s standing invitation to UN Special Procedures since 2011, there have been no country visits since 2017, with 15 active pending requests by UN human rights experts to which there is no reply from the Government on their permission to conduct official visits to the country.

They urged India to take concrete measures to address concerns raised in their previous communications and reports.

The experts called on the United Nations High Commissioner for Human Rights to continue to monitor the evolving human rights situation in India, and for the Human Rights Council to consider measures that could contribute to the prevention of human rights violations in the country, in line with its mandate under General Assembly resolution 60/251.

“In light of continuing reports of violence and attacks against religious, racial and ethnic minorities, and other grave human rights issues, and the apparent lack of response by authorities to concerns raised, we are compelled to express our grave concern, especially given the need for a conducive atmosphere for free and fair elections in accordance with the early warning aspect of our mandates,” they said.



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Violence Against Religious Minorities Undermines India’s Democracy​







(ANALYSIS) A new study has found nearly 950 hate-related incidents in India during the first year of the main ruling party’s third term. Religious minorities, especially Muslims and Christians, were the main targets of violence and hate speech. This rise in unchecked and largely unpunished hostility should concern all citizens, as it points to a breakdown in the rule of law and weakens the social contract — basic agreement that holds a diverse society together.

The study, released jointly by the Association for Protection of Civil Rights and the Quill Foundation, documents 947 cases between June 2024 and June 2025. These included 602 hate crimes and 345 instances of hate speech, as reported by Maktoob Media.

The majority of the attacks were directed at Muslims, who made up 1,460 of the victims across 419 incidents. Christians were targeted in 85 attacks but had a higher victim count, at 1,504 individuals. Among the reported crimes, at least 25 Muslims were killed and 173 incidents involved physical violence.

The Muslims were attacked by mobs over cow slaughter rumours, targeted during festivals, and subjected to surveillance and harassment over interfaith relationships or ownership of small businesses. Christians were targeted mostly in attacks on churches and prayer meetings.

Only 13 percent of the hate crimes led to police complaints being formally registered, according to the study, which indicates that members of the ruling party or affiliates were involved in many of the cases.

During election periods, hate-related violence surged, including in Uttar Pradesh, Madhya Pradesh, Maharashtra and Jharkhand.

This development shows a weakening of basic democratic principles. Democracy depends on equal protection under the law and the expectation that institutions will act fairly. When political leaders allow or encourage violence against certain groups, they signal that some citizens matter less than others. This creates a system where rights depend on identity. Over time, such a pattern damages the credibility of the state. The state is meant to be a neutral guardian of justice. When officials support hate or fail to respond to it, the state's authority to exercise lawful power begins to lose credibility.

This also intersects “everyday communalism,” a term introduced by Sudha Pai and Sajjan Kumar in their 2018 work “Everyday Communalism: Riots in Contemporary Uttar Pradesh.” It describes how routine, low intensity communal tensions become institutionalised, woven into day to day life, gradually normalising bias and prejudice against religious minorities.

When people see even children, small business owners or people going to places of worship being attacked, it suggests that such violence is becoming a normal part of everyday life. It no longer shocks people the way it should. In sociology, Max Weber talked about something called the “routinization of authority,” which means that when those in power behave in a certain way over and over again, people get used to it. So, if those in power keep encouraging hate or letting it happen, people slowly start to believe that this is just how things are. What used to feel wrong or extreme begins to feel normal. In this way, hate is no longer seen as a problem in the system — it becomes part of how the system works.

The government has systems in place to track crimes against Dalits, but not against religious minorities. This is not just an oversight or paperwork issue. It reflects a choice by those in power. When the state refuses to record violence against certain groups, it sends the message that their suffering does not matter. Michel Foucault, a thinker who studied power, said that the state controls what people notice by deciding what to measure and record. If an attack is not counted, it becomes easier to ignore. And if there is no record, it is much harder for victims to get justice. So, by staying silent in its records, the state plays a part in making some people’s pain invisible.

The low rate of FIRs, at 13 percent, makes attackers feel safe and encourages others to do the same, knowing they are unlikely to be punished. Over time, this gives rise to what political thinker Hannah Arendt called “the banality of evil.” She meant that ordinary people can end up doing awful things when those actions start to feel routine, acceptable or even praised by those around them. It becomes part of everyday life rather than something to be ashamed of or afraid to do.

This becomes especially dangerous when the line between the government and political parties starts to blur. If public officials make biased comments, it shows that institutions like the police, the courts or civil servants are no longer acting independently. In a healthy democracy, these institutions are supposed to work fairly, no matter which party is in power.

But when they start sounding like political workers or supporters, repeating the same slogans or views as mobs or campaign leaders, then laws are no longer applied equally. Instead of protecting everyone’s rights, the system begins to serve those who are loyal to the ruling group.

Further, hate does not harm only those who are directly attacked. It changes the atmosphere for everyone. When people see that some groups can be openly targeted without consequences, they begin to feel unsure about their own safety too. It teaches them that protection from harm depends on who they are, not on the law. If Muslims or Christians can be treated this way today, then tomorrow it could be someone else — linguistic minorities, migrants, or dissenters.

This weakens what is called the social contract — the basic agreement people have with the state, where they follow the law and, in return, expect to be treated equally, protected from harm and given justice when wronged. This contract, which gives people a reason to obey laws and cooperate with government institutions, begins to fall apart when violence is repeatedly allowed without any action. People begin to lose trust in the system.

There are real-world examples of how this kind of situation can escalate. In Sri Lanka, years of silence around Sinhala Buddhist extremism led to repeated attacks on Tamils and later on Muslims. In Myanmar, public officials and monks regularly used hate-filled language against Rohingya Muslims, which eventually paved the way for a military-led genocide. In both cases, bias became normal over time, and the institutions that should have stopped it failed to act.

In India, a country that constitutionally guarantees secularism and equality, this development marks a move away from its founding promises. The political class may fight elections every five years, but citizenship is lived every day.



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Christmas Under Siege: Violence Against Indian Christians Depict Failure of Constitutional Protection





A concerned Christian layperson in Goa calling for civil rights and dignity for all faiths

Christmas 2025, traditionally a season of worship, prayer, carol singing, and communal celebration across India, has been overshadowed by intimidation, harassment, and targeted violence against Christians. Across Chhattisgarh, Madhya Pradesh, Uttar Pradesh, and other central Indian states, congregations faced disruption of prayer meetings, physical assaults on carol singers, and arrests under allegations of conversion. These incidents are not isolated expressions of communal tension—they are symptomatic of a systematic effort to criminalise religious expression and intimidate minority communities.

The persecution during Christmas underscores a deeper crisis: the steady erosion of constitutional protections, the normalisation of vigilantism, and the selective enforcement of laws. It demonstrates that peaceful worship can be construed as criminal behaviour, and that even festive celebration is not immune from scrutiny and harassment. How else must Christians, in particular, and society as a whole, view the disruption of Christmas church services and tear down decorations around the country by right wing Hindu extremists. What is most worrying is that the ruling party is complicity having closed their eyes, failed to provide protection, and provided the perpetrators virtual ‘carte blanche’ to bring on the mischief.

Disruption of Carol Singing and Prayer Meetings

Carol singing, a core component of Christian cultural and religious life in India, became a flashpoint for intimidation and physical assault this Christmas. In Delhi, women participating in carol singing were confronted by right-wing groups and verbally harassed for alleged proselytization. In Odisha, Christian groups performing carols in public spaces faced threats and were told to cease their activities. In Madhya Pradesh, prayer meetings in several districts were disrupted based on unsubstantiated allegations of forced conversion. Police were called, not to ensure the safety of worshippers, but to demand permits, question participants, and in some cases halt the gatherings entirely.

Only through judicial intervention were some of these events restored, with courts affirming that public worship and carol singing are constitutionally protected. That such fundamental freedoms must repeatedly be defended in court highlights the failure of administrative and executive mechanisms to uphold constitutional rights proactively.

The targeting of carol singers illustrates a disturbing trend: even expressions of joy and celebration are now treated as potentially criminal acts when performed by minority communities. The policing of worship signals a broader intention to regulate faith itself, converting benign religious expression into a site of suspicion.

Chhattisgarh: Mass Arrests and Criminalisation of Worship

Chhattisgarh represents the most striking example of systematic repression. Reports indicate that over 110 Christians were arrested under the state’s stringent anti-conversion laws, accused solely of attending prayer meetings or “converting” others. The arrested included pastors, laypersons, and tribal Christians, many from rural and semi-urban communities. These actions were taken without evidence of coercion, inducement, or fraud, relying solely on the ideological presumption that Christian worship inherently involves conversion.

The legal framework in Chhattisgarh allows for collective punishment and reversal of the presumption of innocence, effectively criminalising ordinary religious activity. Bandhs called against Christians intensified hostility, while local authorities failed to protect congregants. In some areas, tribal families were denied access to gravesites for burials, prayer halls were vandalised, and congregations were forcibly dispersed. The systematic application of anti-conversion laws in this context transforms law from a protective instrument into a tool of political and social control.

These arrests underscore the chilling effect on minority communities: the very act of worship becomes a risk, deterring public religious expression and instilling fear.

Madhya Pradesh and Central India: Preventive Policing and Selective Law Enforcement

In Madhya Pradesh and parts of central India, preventive policing disrupted Christmas prayer meetings based on complaints by Sangh-linked organisations. Police action, ostensibly for “maintaining peace,” involved stopping congregations, questioning participants, and imposing restrictions. These measures were applied selectively; majoritarian religious processions routinely violate noise regulations and traffic laws without interference, highlighting the ideological bias in law enforcement. To indulge in hooligan-style misbehaviour, shouting slogans such as ‘Jai Shree Ram in the middle of a serious worship, is an illustration of lost civilizational values.

Jabalpur alone witnessed two attacks against Christian prayer meetings, on December 20 and 22. In the first instance, BJP’s district vice president Anju Bhargawa assaulted a visually impaired woman in the presence of onlookers including children. The Minute reports how a man who goes by the name Sri Satyanisth Arya was seen yelling at a public event, “No Christians shall follow the Bible. Am I clear?” followed by calls of “Jai Shri Ram” and “Jesus Christ is not ours, ours is Ram Bhagwan.”

Reports document numerous incidents of violence and harassment against Christian communities in India during the Christmas season, carried out by Hindu right-wing groups, which contradicts the concept of Hinduism as the “most tolerant religion” as espoused by some of its proponents. The perpetrators often justify their actions by making accusations of forced religious conversions. These right-wing elements have no serious religious footing. They have been taught hate and intolerance. They come from militant groups such as the ABVP, Bajrang Dal, RSS, and are blessed by the BJP. Notice their silence on a serious law and order matter. It is only fair to demand that the Home Minister resigns and goes home. The country needs peace and a Home Minister who shuts his eye and mind off when violence is being perpetrated by commissioned vigilantes must throw up his hands, and admit failure.

The use of preventive policing as a tool of intimidation demonstrates how administrative machinery has been co-opted to enforce ideological conformity. Minority communities are effectively forced to operate under a constant threat of interruption, with the exercise of basic religious rights contingent upon the tolerance of local authorities and majoritarian groups.

The virus has spread to Kerala

Another report from the “The News Minute”: Kerala also saw reports of schools cancelling Christmas celebrations at the last minute, citing religious reasons. A school in Thiruvananthapuram allegedly cancelled celebrations and returned the Rs 60 that was collected in this regard from each child. Parents alleged that this was after the Sangh Parivar called for a boycott on Christmas celebrations, and said that no boards, streamers, or decorations should be displayed in schools for Christmas.

Vigilantism, Ideology, and the Weaponisation of Allegation

Right-wing vigilante organisations, particularly those linked to the Sangh Parivar, have increasingly assumed the role of enforcers of ideological orthodoxy. Allegations of “forced conversion,” frequently unsubstantiated, serve as triggers for police action and harassment. Mob pressure combined with administrative complicity creates a climate in which Christian worship is criminalised while similar behaviour by majority communities is tolerated.

This deliberate targeting of minorities during high-visibility festivals such as Christmas serves multiple purposes: it reinforces ideological conformity, mobilises social anxiety against religious minorities, and consolidates political bases by projecting minorities as suspect or disruptive. The result is not isolated incidents but a pattern of systemic intimidation and control.

Silence and Complicity of Authorities

The Union government has not issued any public condemnation of the attacks, mass arrests, or disruptions of worship. The absence of action from the Prime Minister and Home Minister is significant: in a highly centralised political system, silence functions as tacit approval. Local authorities and police forces take cues from the political environment, and impunity is reinforced when harassment of minorities is tolerated at the highest levels.

Modi’s clearly holds double Standard on Violence Against Religious Minorities. India’s prime minister was right to condemn the violence that broke out in front of a Hindu temple in Canada. If only he paid as close attention to violence in India against religious minorities in his own backyard, what a difference that would make.

Under Modi’s BJP rule, the levels of violence against religious minorities have touched distressing elevations, with no penalties for the vigilante groups responsible for the violence and no compassion or acknowledgment from the side of the Indian government. The failure to actively safeguard constitutional rights signals to communities and perpetrators alike that intimidation will go unpunished. This selective enforcement undermines the credibility of institutions tasked with protecting all citizens and emboldens further harassment.

Constitutional Betrayal

India’s Constitution guarantees religious freedom, equality, and personal liberty. Article 25 guarantees the freedom to profess, practice, and propagate religion. Article 14 ensures equality before the law, and Article 21 protects life and liberty. Anti-conversion laws, as applied in Chhattisgarh and Madhya Pradesh, subvert these guarantees by presuming guilt, inverting the burden of proof, and empowering authorities to act on ideological assumptions rather than evidence.

Historical precedents in Indian courts have affirmed minority rights to freely worship, gather, and celebrate festivals. Yet the persistence of arrests and harassment illustrates a widening gap between constitutional principle and executive practice. Reliance on judicial intervention cannot substitute for the proactive enforcement of rights by administrative authorities.

Christmas as a Democratic Stress Test

The events of Christmas 2025 are a stark test of India’s democratic character. The criminalisation of celebration, policing of worship, and weaponisation of law against peaceful communities reflect a governance model in which rights are conditional, and citizenship is graded. When one minority’s freedoms can be curtailed with impunity, it poses a threat to all.

Disruption of prayer meetings, silenced carols, and mass arrests illustrate that celebration itself is no longer guaranteed. Christmas, a festival historically symbolising hope and joy, has become a site of fear and state scrutiny. The broader lesson is clear: the liberties of minorities are a litmus test for the health of a democracy.

What lies ahead

The persecution of Christians during Christmas 2025 is neither accidental nor episodic. Arrests in Chhattisgarh, disruptions in Madhya Pradesh, and harassment across central India reveal a consistent pattern of state-enabled intimidation. Anti-conversion laws, preventive policing, and the complicity of authorities combine to criminalise basic religious expression.

Christmas, which embodies hope, community, and spiritual freedom, has been repurposed into a reminder of vulnerability and fear. The events of 2025 signal that the protection of minority rights is central to preserving India’s constitutional democracy. Criminalising worship and celebration is not just an attack on a single community – it is a test of the Republic itself. Upholding freedom, equality, and liberty is not optional; it is the foundation upon which India’s democratic character rests.


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Religion-based violence in India: A snapshot of rising complaints​





According to a Christian organisation, 5,048 alleged incidents of violence against the community took place during 2014-2025 (up to November). As many as 12 states enacted anti-conversion laws during this period, but many of them reported recurring violence. In 2024, total complaints of law-and-order and dispute-related issues filed by minority communities in India had stood at 1,390 — a decline of 30 per cent from the previous year — shows data from the National Commission for Minorities. Most violence complaints filed by Muslims, Sikhs Among minority communities, most complaints in 2024 were filed by Muslims, followed by Sikhs. Christians were a distant third, accounting for 6.8 per cent

Increase in cases of violence against Christians There has been an increase in violence against Christians over the past 12 years — from 147 cases in 2014 to 706 in 2025 (till November)

Police across faiths believe Christians more likely disadvantaged than Muslims in receiving justice The Status of Policing in India Report 2025 indicates that police personnel across religious backgrounds likely perceive Christians as more disadvantaged in accessing justice than Muslims


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Modi’s Double Standard on Violence Against Religious Minorities​






India’s prime minister was right to condemn the violence that broke out in front of a Hindu temple in Canada. If only he paid as close attention to violence in India against religious minorities

On November 4, Indian Prime Minister Narendra Modi condemned the violence that broke out at a Hindu temple in the Canadian city of Brampton the day before. He stated that this was a cowardly attempt to intimidate Indian diplomats and that he expected the Canadian government to ensure justice and uphold the rule of law.

Diplomatic ties between Canada and India have suffered immensely over the past year, following the Canadian government’s accusation that the Indian government had played a role in the murder of Hardeep Singh Nijjar.

The recent statement made by Modi is ironic considering the plight of religious minorities in India and the constant threat they are under.

During the reign of Modi’s Bharatiya Janata Party (BJP), the rate of violence against religious minorities has reached an alarming height, with no consequences for the vigilante groups responsible for the violence and no empathy or even acknowledgment from the side of the Indian government.

The United States Commission on International Religious Freedom (USCIRF), in an October 2024 country update about India, detailed how the Indian state has facilitated the seizure of property belonging to the Muslim community. The report gives the example of Maharashtra, where during the Mira Road violence police did not take any action as mobs vandalized dozens of Muslim-owned shops. Post-violence, several reports discussed how the police placed the blame on and arrested Muslim youth, despite receiving complaints about the actions of a Hindu mob. The municipal authorities also demolished Muslim-owned properties that they deemed to be illegal.

This is a standard template that has been followed by the state following instances of religious violence. When violence broke out during the Braj Mandal Jalabhishek Yatra in Nuh, this template was put into action, and it has become a standard state practice.

What we can infer from these incidents is that the Indian government provides impunity to Hindu mobs in such matters. The violence further allows the state to place the blame on the Muslim residents of the affected area and question the legality of their properties and proceed with demolition of said properties without following proper procedure or due process of law. As we see in the case of the Mira Road violence, activists and residents stated that they possessed documents to prove the properties were legal and questioned why no notice had been provided by the state stating that the properties would be demolished.

In the context of Indian Christians, the United Christian Forum (UCF) stated in a press release that in the first two-and-a-half months of 2024, there had been more than 150 violent attacks against the Christian community. The incidents include attacks on churches and prayers meetings, harassment of Christians who are following their faith, and ostracization. Another report released by the UCF detailed that from January to November 2023, the UCF had received reports of 687 incidents of violence. The incidents of violence are similar to those reported in 2024: mobs vandalizing church properties and prayer halls or targeting Christians under the accusation of them being responsible for forced conversions.

During the Manipur violence in 2023, the Archbishop of Imphal spoke about how mobs had targeted churches. He estimated that about 249 churches were destroyed during the conflict. Modi did not speak on the Manipur violence for 76 days, and when he broke his silence there was no acknowledgment or remorse for the desecration of minority religious spaces in his statement.

Analyzing data from ACLED (Armed Conflict Location & Event Data) on India and searching for events where mosques have been vandalized in the year of 2024, 13 cases were found through early November. These include cases of mosques being vandalized with religious slogans belonging to the Hindu community, being broken into by mobs, or incidents where mobs hoisted saffron flags on top of the mosque. At least one mosque has been vandalized every month of the year; however, there is silence from Indian government, displaying an inherent bias toward those responsible for the vandalism rather than the victims.

The ACLED is not an exhaustive list, but it provides a look into the frequency of attacks against places of worship belonging to the Muslim community. If we include state-led demolitions of Muslims shrines and mosques, incidents of violence that take place in the vicinity of mosques, and the increasing demand for demolition of mosques on the grounds of illegality from the side of the Hindu right, we see a broader trend of intense persecution faced by Muslims in India.

The environment of escalated communal tensions that has been fostered by the BJP under the leadership of Modi has allowed for properties, both religious and private, owned by minority communities to come under question in terms of their legality or face the risk of vandalism at any given point. While the prime minister is right to condemn the violence that broke out in front of the Hindu temple in Brampton, Canada, a closer look at home is warranted to preserve the secular foundation of India.


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India's Muslims continue to face discrimination and hate following Modi's election win​




Indian Prime Minister Narendra Modi secured a third term, but his party lost its majority in parliament. Modi portrays himself as a strong leader of a rising nation, but his ten years in office have been marked by a fierce crackdown on dissent and India's ethnic and religious minorities. Zeba Warsi reports with support from the Unity Productions Foundation.

William Brangham:

This month, Indian Prime Minister Narendra Modi secured a third term, but his party lost its majority in Parliament.

Modi portrays himself as the strong leader of a rising India, but his 10 years in office have been marked by a fierce crackdown on dissent on millions of Indian citizens who belong to ethnic and religious minorities.

Producer Zeba Warsi traveled across Northern India to report on the impact on India's Muslims.

Zeba Warsi:

Nestled in Northern India, Ghatmika is a Muslim-majority village where the roads are dusty, crumbling walls are patched with sun-baked bricks, and the memories are searing.

Last year, this forgotten hamlet suffered the unforgettable.

Sajida, Wife of Junaid (through interpreter): I couldn't believe it, but I had to come to my senses. I had no choice. We never thought something like this could happen to us.

We spoke to Sajida about her husband, Junaid, and his friend, Nasir, killed by Hindu extremists last year, their car torched, their bodies burnt. Junaid and Sajida raised six children. That's their eldest, 13-year-old Parvana with their youngest, 4-year-old Varfaan (ph).

Parvana seemed sick, depressed, and wouldn't speak much. Her mother told us she's been like this since her father's murder.

Sajida (through interpreter):

She has never recovered since her father was killed. We are trying to get her treatment. She had an attack after her father's death.

Zeba Warsi:

She truly never recovered. Just weeks after we met her, Parvana died. It's not clear how. The family blames heartbreak.

The whole family is heartbroken. Junaid's cousin Ismail visits this grave site often. The two men were so brutally beaten and burned, their remains were beyond recognition. So each gravestone bears both names.

Ismail, Cousin of Junaid (through interpreter): To this day, people fear. The way in which Junaid and Nasir were abducted in broad daylight, people are still scared.

Zeba Warsi:

And people don't trust the police, who turned Junaid and Nasir away after they had been abducted, but before a mob burned them alive.

Ismail (through interpreter):

How could the police just send them away when they saw these men around the verge of dying? Had the police done its job and helped them, and had they arrested those who beat them up, instead of letting them take them away, Junaid and Nasir would have been alive today.

Zeba Warsi:

Why do you think your husband was targeted?

Sajida (through interpreter):

Because he was Muslim. He had no enemies, nothing. Only because he was a Muslim.

Zeba Warsi:

Junaid and Nasir's alleged killers belong to Bajrang Dal, a far right Hindu extremist group which the U.S. once labeled a militant religious organization.

They attack Muslim men for allegedly smuggling and killing cows, considered sacred by many Hindus. During Prime Minister Narendra Modi's tenure, India has seen rising anti-Muslim violence by self-styled vigilantes.

Videos like these of Muslim, Christian and other religious minorities being beaten are all too common. Human Rights Watch reported, in recent years, dozens of Muslim men have been killed and hundreds injured in hate crimes. The prime suspect in Junaid and Nasir's case is this man, Monu Manesar, a local Hindu right leader often seen with assault rifles.

He used to upload videos of his own crimes against Muslims on social media. He has also been seen in the company of top government ministers, including Modi's right-hand man, India's home minister, Amit Shah. Months after Junaid and Nasir's murder, he called for a provocative Hindu right rally in the same state where they were killed.

The rally turned violent, as Hindus and Muslims fought. At least six people were killed, a mosque was burnt, and its young imam stabbed over a dozen times. The "News Hour"'s questions for local government officials and requests for an interview went unanswered. In the days after, the state government led by Modi's party launched a crackdown not against the suspects, but against their victims.

This used to be a bustling cluster of Muslim-owned shops, businesses and homes that have now been reduced to rubble by Indian authorities. The government says it was targeting illegal construction. But activists and civil society experts say that this is part of a larger trend and that India's Hindu right government has weaponized demolishment of Muslim properties as a mode of collective punishment and to instill fear in the community.

Milan Vaishnav, South Asia Program Director, Carnegie Endowment for International Peace: There are many things which are illegally built in India, but the idea that it is just these particular habitations as being targeted is, I think, symptomatic of the broader issue of essentially minorities being targeted because of their beliefs.

Zeba Warsi:

Milan Vaishnav is the director of the South Asia Program at the Carnegie Endowment for International Peace. He said Modi's government has condoned violence against India's religious minorities.

Milan Vaishnav:

The state is sort of giving or granting a broad permission structure, under which these groups are allowed to act with impunity.

Zeba Warsi:

Last year, at the White House, next to President Biden, when he was asked about anti-Muslim discrimination, Modi issued a strong denial.

Narendra Modi, Indian Prime Minister (through interpreter):

Democracy is in our DNA. We have always proved that democracy can deliver. And when I said deliver, this is regardless of caste, creed, religion, gender. There's absolutely no space for discrimination.

Zeba Warsi:

But Modi's election campaign was filled with anti-Muslim hate speech. He referred to India's 200 million Muslims as infiltrators.

And within weeks of Modi's reelection, three Muslim men have been killed, allegedly in a hate crime. And over a dozen Muslim homes have been demolished in states ruled by his party.

Milan Vaishnav:

These are not something that one election at the national level will do away with. I think it's fair to say that we can expect more of this to continue in the months and years to come.

Zeba Warsi:

In January, he launched his campaign by fulfilling the promise of a grand temple at the same site where, three decades ago, a 16th century mosque was demolished. Days after, in the wee hours of a winter morning in New Delhi, his government flattened a 13th century mosque without notice.

The government says it was an encroachment and an illegal structure on forest land. For these children, many of them orphans, that historic mosque was home. It is where they lived, studied and prayed, and they were made to watch it fall. Today, they are sheltering at another smaller mosque.

Rahil Khan is 10 years old.

Rahil Khan, 10 Years Old (through interpreter): I watched "Iron Man." I want to build robots, so we can send them to protect our country and save the lives of our soldiers. My dream is for my country.

Zeba Warsi:

But they fear their country is stifling their dreams.

Afzal, 10 Years Old (through interpreter): We felt terrible. We wondered why they're demolishing our mosque in school. It didn't do any harm to anyone. They told me: "This is not your school. This is the government's land now."

Zeba Warsi:

Afzal loves to play sports and is the designated troublemaker in the group. But on that day, he felt cold and helpless.

Afzal (through interpreter):

They dragged the mosque's chief and snatched his phone. No one was allowed to come in or go out of the compound. We were asked to get out of our room and made to stand out in the cold for hours.

Muzammil Salmani, Teacher (through interpreter):

I saw students who were lying on floor on a single bed sheet. And they did not have jackets. They did not have shoes. They did not have sweaters. Seeing me there, they started crying.

Zeba Warsi:

Muzammil Salmani is their teacher. He accused the government of going out of its way to bring down the mosque in a sudden and secret manner.

Why do you think that mosque was targeted?

Muzammil Salmani:

A 700-year-old mosque cannot be an illegal encroachment. They are demolishing the Constitution of India. They are demolishing an idea of India.

Zeba Warsi:

An idea of India where these young Muslims say they truly have equal rights and won't fear their future.

For the PBS "News Hour," I'm Zeba Warsi in New Delhi, India.


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The “Others” of India: A Story of Violence against Minorities




As the fourth polling phase in India’s election just came to an end, the country is gearing up to complete the massive democratic exercise amidst an increasingly toxic atmosphere. Vitriolic social media posts, fake news, real-life aggressions, and clashes, especially in West Bengal, Kerala, and Kashmir where a boycott has been called, have marked this ballot.

Nevertheless, the spike in religious violence that has characterized the run-up to the 2014 elections does not seem to have (till date) triggered communal riots this time around.

The current Prime Minister, Narendra Modi, is aiming at a second term in office with the slogan “NaMo again” and full set merchandise. His Bharatiya Janata Party (BJP), a right-wing organization representing the Hindu-nationalist sentiment, has put up an aggressive rhetoric to stay in power, centred on the cult of its frontman and political face, Modi, his role as a defender of national security (especially after the Pulwama terror attack last February) and his economic achievements.

Selling the image of a humble self-made-man, in juxtaposition to the privilege-soaked Gandhi family and their corrupt rule, turned out as a winning strategy in the past polls.

The BJP is today India’s largest party, rivaling the historic Indian National Congress (INC) of the Nehru-Gandhi political dynasty, that has been in power for most of India’s republican history until the 2014 BJP’s landslide victory.

Backed by its hardliner sister-organization, Vishwa Hindu Parishad (VHP) and the paramilitary voluntary organization Rashtriya Swayamsevak Sangh (RSS), in the latest campaign the BJP has silently shifted the political narrative from vikas – the mantra of “development” which lured voters in 2014 victory – towards a more muscular nationalism, normalizing a communal rhetoric that can jeopardize India’s diverse and delicate social fabric.

When just days ago the news broke that Sadhvi Pragya Thakur would contest election from the Bhopal constituency with the BJP, a wave of discontent spread across the media. The sannyasin (Hindu ascetic) and political activist are among the accused of the 2008 Malegaon blast case in West India, where 37 people died and hundreds got wounded, and is widely seen as the “fringe” of Modi’s religious agenda, that is slowly becoming mainstream.

The bombs were placed in a cemetery next to a mosque: most of the victims were Muslim pilgrims. Sadhvi Pragya, who was never acquitted of the charges but granted freedom on bail after 9 years in prison, is hailed as a martyr by the Hindu right-wing.


Muslims, Dalits, and Adivasi minorities

Since the BJP has been in power episodes of violence against the many minorities of the country have increased exponentially, especially against Muslims (which represent the 14.2 per cent on a population of 1.3 billion), Dalits (formerly known as “untouchables”, the lowest section of India’s rigid social stratification), and Adivasi (indigenous) communities.

They represent the “other” compared to the uniform idea of India advocated by the Hindutva, “Hinduness”, the doctrine that sees Hinduism as the only religion of the subcontinent.

Ever since the polarizing Modi rule, hate speeches and the targeting of already oppressed groups by frenzied groups, led to the rise of a new kind of violence, the so-called “mob lynching”.

“For the international community, the dominant narrative of India under Modi has been a story of economic success, not an account of religious violence and repression”, wrote the US journalist and author Eliza Griswold in an article on the New Yorker.

According to government data analysed by IndiaSpend, there has been a 28 percent increase in the number of incidents of communal violence between 2014 and 2017, often propagated by fake news and social media rumors. Violence and hate crimes have become the new normal in India, so much so that the country has been called Lynchistan.

As many as 2,920 communal or caste-based incidents were reported in India between 2013 and 2017, in which 389 people were killed and 8,890 injured, according to the Home Ministry’s data, whose figures are often lower than those collected by the National Crime Records Bureau (NCRB).

Uttar Pradesh – India’s most populous state, headed by the Hindu-hardliner turned politician Yogi Adityanath, who claims there were no communal riots under his tenure – reported the most incidents: 645 over the last four years. Incidents in UP have increased by 47 percent, from 133 in 2014 to 195 in 2017 where, in comparison with other states, the most dramatic rise was registered.

A report released by Human Rights Watch (HRW) warned of the growing climate of hostility, intimidation, and violence towards some communities and the sense of total impunity that follows these incidents. Members of the BJP have increasingly used communal and religious rhetoric, spurring a violent vigilante campaign against beef consumption, says the report.

The cow is a sacred animal for Hindus, who constitute 80 percent of India’s population, therefore many (mainly high cast) refrain from eating while cow-slaughtering is forbidden in many states. Since the BJP is ruling the country, cow protection groups have mushroomed all over India targeting the communities traditionally linked to the trade: Muslims and Dalits.

According to the report, between May 2015 and December 2018, at least 44 people – among them, 36 Muslims – were killed across 12 Indian states over cow-related issues.

Over that same period, around 280 people were injured in more than 100 incidents spread across 20 states. “Calls for cow protection may have started out as a way to attract Hindu votes, but it has transformed into a free pass for mobs to violently attack and kill minority group members,” said Meenakshi Ganguly, South Asia director at Human Rights Watch.


Five years more of BJP rule could further fuel social tensions

In July 2018, India’s Supreme Court issued a series of directives for preventive, remedial and punitive measures to address the lynchings. According to HRW, in almost all of the cases, the police initially stalled investigations, ignored procedures, or even played a complicit role in the killings and cover-up of crimes.

“The most malignant legacy of Prime Minister Narendra Modi’s five years in office is that he has made India a more frightening and dangerous place for its religious minorities”, asserts Harsh Mander, a renowned writer, activist, and founder of the think-tank Centre for Equity Studies, who has investigated hate crimes thoroughly.

He draws a global parallel between the lynchings in India and the racial terror against African-Americans in the American South in the late 19th century. “The motive of both was/is to target people because of their identity, to instill fear, and to convey a message of violent dominance”, he claims.

Events like the Babri Masjid demolition in 1992 and the following communal violence that claimed thousands of lives or the pogroms in Gujarat in 2002, among the darkest pages in India’s recent history, are still open wounds in the collective memory.

Narendra Modi, who has militated with the RSS since a very young age, was the Chief Minister of Gujarat with the BJP when religious riots exploded, killing more than 1,000 people, mostly Muslims. He has been accused of not having done enough to stop the anti-Muslim pogrom, triggered by a train arson in Godhra where 60 Hindu pilgrims lost their lives.

Today, in a growing scenario of minorities’ harassment, the arrest of activists, murders of journalists and brutal repression of dissent by labeling any stance as “anti-national”, the fear is that another five years of BJP rule could further fuel social tensions and sharpen the divisions along communal, caste and religious lines.

Academics, intellectuals, artists, and scientists from all over the country have issued statements ahead of election urging the society not to fall prey of hate politics and divisive discourse. Many in India believe this ballot has the potential to change the country as we have known it: a secular, liberal and inclusive democracy.



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Majoritarian violence is slowly tearing India apart​





But resistance to the violent and divisive politics of Hindu nationalists is also growing.
In India, the new year started with a perverse attack on the country’s Muslims. On January 1, photographs of more than 100 Muslim women appeared on an app called Bulli Bai, with the claim that they were “for sale as maids”. Prominent journalists, actresses and activists were among those who were targeted.

The apparent attempt to sexualise, humiliate and force into silence politically active and socially prominent Muslim women understandably enraged India’s 200-million-strong Muslim community. After significant backlash, the app was taken down, and several arrests were made in relation to the incident.

But this was only the latest in a string of Islamophobic incidents in India.

On the last day of 2021, for example, a leading national daily ran an overtly Islamophobic ad which was funded by the government of Uttar Pradesh – India’s most populous state. Just a few weeks earlier, several far-right Hindu leaders openly called for genocide against Muslims at a three-day religious summit held in northern India’s Haridwar city.

Also in December, India’s far-right Prime Minister Narendra Modi made connections between Muslim figures from India’s distant history and current-day “terrorism and religious extremism” in two of his public speeches, implying that India’s Muslims should be held responsible and punished for the alleged crimes committed by their “ancestors”.

Meanwhile, Uttar Pradesh Chief Minister Yogi Adityanath, who belongs to the governing Hindu nationalist Bharatiya Janata Party (BJP), declared that the state’s upcoming assembly election can be described as “80 versus 20 percent”, not so subtly hinting that he perceives the state elections as a battle between the Hindus, who make up 80 percent of the state’s population, and the 20 percent Muslim minority.

The anti-Muslim propaganda perpetrated by India’s elected and unelected leaders in 2021 has also been supported by the country’s brazenly Islamophobic media, as well as anti-Muslim laws and policies passed or proposed in many states.

Muslims in India have been feeling under threat since the Hindu nationalist BJP came to power in 2014. But in the past year, hostility towards this community became even more overt. Today, far-right Hindu nationalists, with the support and at times encouragement of the government and local authorities, are making it clear to Muslims that they are no longer seen as equal citizens in their own country. Their dietary habits and religious rituals are being attacked and even criminalised. Muslim women are being humiliated and harassed just because they are Muslim. Muslim livelihoods are under threat. Calls are being made for genocide of Muslims. It is no longer safe to be Muslim in BJP’s India.

Christians also facing increasing attacks​

Muslims, however, are not the only religious minority being targeted by the increasingly emboldened far right in the country. Christians across India are also facing similar hate and violence. Laws banning conversion are being enacted in state after state, and Christians are being blamed for forcibly converting poor Hindus and tribals. This is turning public opinion against Christian communities. Christian Sunday prayers are being disrupted repeatedly, churches are being attacked, priests are being beaten up.

As veteran journalist John Dayal recently reported, last month “violent Hindu mobs attacked churches, Christian congregations in prayer and groups celebrating Christmas in at least 16 cities and towns”. Such incidents were seen in states all across the country, from Haryana, Uttar Pradesh and Delhi in the north. To Karnataka in the South. According to United Christian Forum, at least 460 attacks against Christians have been recorded in the past year in India.

Under BJP’s leadership, India became one of the most dangerous countries for Muslims and Christians in the world. They are being persecuted physically, psychologically and economically. Laws are being passed to criminalise their religious practices, food habits and even businesses. On top of discriminatory laws, they are also routinely being threatened with and subjected to physical violence. The media, as well as the TV and film industries are prejudiced against them. Perhaps most importantly, the elected rulers of the country are constantly dehumanising and even demonising them to further their own political agenda.

2021 was a year of fear, violence and harassment for Muslims and Christians of India. And as the Bulli Bai incident demonstrated, the Hindu far right’s attacks on religious minorities will likely continue with force in the new year.


But the fight for India’s identity and soul is not yet over. A resistance against violent majoritarian politics is slowly growing in the country, and many who believe in democracy and human rights are fighting tirelessly to save India’s national unity and secular identity.

The way forward​

India’s Muslims are no longer taking the attacks against them laying down. When they discovered that they have been “put on sale” on a so called ” auction app”, for example, Muslim women refused to be intimidated and filed a series of First Information Reports (FIR) to pressure the authorities to find and punish those responsible. When it became clear that Muslims will not let the issue go, security forces – who had all but ignored similar anti-Muslim crimes in the past – took swift action, and arrested four people believed to be behind the app.

Meanwhile, a new crop of Muslim journalists and activists are tirelessly recording and documenting Islamophobic incidents and attacks across the country, and demanding accountability from state institutions. Due to their efforts, state authorities are increasingly struggling to ignore or downplay the abuse faced by Muslims. These journalists and activists, with the support of the wider Muslim community and many other democratic minded Indians, are working to ensure that the genocidal calls recently made against Muslims in Haridwar do not remain unpunished. Thanks to increasing public pressure, police already announced an investigation into the incident.

Some of India’s leading institutions, who are still upholding the country’s secular constitution, are also helping minorities resist the tide of majoritarian oppression and violence. The Supreme Court, for example, on Monday announced that it would urgently hear a petition seeking the arrest and prosecution of people who engaged in hate speech and incited violence against Muslims in Haridwar. The Court also recently ordered the Tripura police to refrain from taking any penal action against Muslims who speak or write about the episode of anti-Muslim violence experienced in the state in October-November 2021.

The resistance against majoritarian violence in India is growing, because it has to. The BJP will remain in power until at least 2024 and its leaders are not likely to abandon their anti-Muslim and anti-Christian rhetoric anytime soon. Religious minorities are speaking up, because for them remaining silent is no longer an option. They are fighting for their rightful place in their homeland – they are fighting for their survival.

The efforts of India’s religious minorities and their allies to document and bring attention to anti-Muslim and anti-Christian attacks and threats, as well as actions by the Supreme Court, will undoubtedly help slow the tide of majoritarian violence in the country. But India cannot heal and once again become a country where different religious communities live together in harmony on its own. The international community also needs to acknowledge and take a stance against routine harassment of and genocidal threats against Muslims and Christians in the country.

If we look at past atrocities, we can clearly see how the international community’s silence against growing hate and violence against persecuted communities paved the way for genocides.

Today, many powerful and “democratic” nations, who present themselves as protectors of human rights around the world, are refraining from condemning crimes against religious minorities in India because they see India as an important strategic ally against China or a major trade market that they rather not anger.

But if the democratic nations of the world remain silent and allow India continue on this path, the country can soon descend into civil war. And an India at war with itself can neither buy other nations’ products nor help them contain China’s influence. All countries in the region and beyond would suffer if inter-communal violence tears apart the world’s largest democracy.

But this grim scenario is not inevitable. Different religious communities peacefully co-existed in India for long periods in the past, and they can do so again. Muslims and Christians are resisting the majoritarian violence, which is supported by India’s government, and with the help of those around the world who want India to remain a secular democracy where all its citizens feel safe, they can still win this battle for the soul of their country.



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The Violent Toll of Hindu Nationalism in India​




A populist Prime Minister has legitimized India’s more militant groups, and targeted attacks against religious minorities are on the rise.


On April 1, 2017, Irshad Khan, a slight twenty-six-year-old with glossy black hair and the faint shadow of a beard and mustache, helped his eighteen-year-old brother, Arif, and their father, Pehlu, load two cows into the bed of their white Mahindra pickup truck. The Khans were heading from a cattle market in Jaipur, the capital of Rajasthan, to their village of Jaishingpur, a four-hour drive away. Muslims and lower-caste Hindus, or Dalits, live side by side in the village, harvesting mustard from fields of yellow flowers. The village, home to six hundred people, is relatively well-off, and has grown more prosperous, as Delhi has mushroomed into a megacity of twenty-seven million and the price of land surrounding the city has skyrocketed. Some Muslim families in the village, including the Khans, are wealthy traders who transport goods like sand and vegetables to the cities around Delhi.


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he US report also said that some senior officials of the ruling BJP made inflammatory speeches against the minority communities.

The report said that as of November 2018, there were 18 such attacks, and eight people killed during the year. On June 22, two Uttar Pradesh police officers were charged with culpable homicide after a Muslim cattle trader died of injuries sustained while being questioned in police custody, the report said.

Mandated by the Congress, the State Department in its voluminous report gives its assessment of the status of religious freedom in almost all the countries and territories of the world.

In the India section, it said that there were reports by nongovernmental organizations that the government sometimes failed to act on mob attacks on religious minorities, marginalized communities and critics of the government.

The report also said that the central and state governments and members of political parties took steps that affected Muslim practices and institutions.

The government continued its challenge in the Supreme Court to the minority status of Muslim educational institutions, which affords them independence in hiring and curriculum decisions, it said.

In its World Report covering 2018, Human Rights Watch (HRW) said the government failed to “prevent or credibly investigate” mob attacks on religious minorities, marginalized communities, and critics of the government. At the same time, according to HRW, some BJP officials publicly supported perpetrators of such crimes and made inflammatory speeches against minority communities, which encouraged further violence. According to HRW, mob violence against minority communities amid rumors that they traded or killed cows for beef, especially Muslims, by extremist Hindu groups continued throughout the year. As of November, there had been 18 such attacks, and eight people killed during the year.

The US report pointed out that twenty-four of the 29 states apply partial to full restrictions on bovine slaughter. Penalties vary among states, and may vary based on whether the animal is a cow, calf, bull, or ox. The ban mostly affects Muslims and members of other Scheduled Castes and Scheduled Tribes. In the majority of the 24 states where bovine slaughter is banned, punishments include imprisonment for six months to two years and a fine of 1,000 to 10,000 rupees ($14 to $140). Rajasthan, Punjab, Haryana, Himachal Pradesh, and Jammu and Kashmir penalize cow slaughter with imprisonment of two to 10 years. The law in Gujarat mandates a minimum 10-year sentence (the punishment for some counts of manslaughter) and a maximum sentence of life imprisonment (the punishment for premeditated murder of humans) for killing cows, selling beef, and illegally transporting cows or beef.

In February the first public display of “ghar-wapsi” (reconversion activities facilitated by Hindu organizations for those who had left Hinduism) in Kolkata took place when the organization Hindu Samhati featured 16 members of a Muslim family who were “reconverted to Hinduism” at a public rally. Hindu Samhati founder Tapan Ghosh said he had organized similar events previously for quite some time but decided to showcase the “reconverted” people in public as “the time was right.”

In its official newspaper, the Shiv Sena, a Hindu nationalist regional party, stated the country’s Muslim community had too many children and “needs a family planning policy.” The paper’s December 4 editorial said the policy was needed to “ensure stability in the country and maintain national security.” It added, “the population of Indian Muslims is proliferating at the speed of a bullet train. Implementing family planning on them is the only solution.”

“Throughout the year representatives from the embassy and consulates general met government officials to discuss challenges faced by religious minorities, especially Christians and Muslims, incidents of cow vigilantism, the status of religious freedom in the country, and religiously motivated violence,” the US report on International Religious Freedom concluded.

Muslim minority under seige

The US International Religious Freedom Report gave specific examples of religiously motivated killings, assaults, riots, discrimination, vandalism and actions restricting the right of Muslims:

“As of November 2018, there were 18 such attacks, and eight people killed during the year. On June 22, two Uttar Pradesh police officers were charged with culpable homicide after a Muslim cattle trader died of injuries sustained while being questioned in police custody. In a separate incident, a court in Jharkhand sentenced 11 individuals, including a local BJP official, to life in prison for beating to death a Muslim, whom his killers believed to be trading in beef.

“On July 17, the Supreme Court said violence in the name of “cow vigilantism” was unacceptable and the onus of preventing such incidents lay with the states. Attacks on religious minorities included allegations of involvement by law enforcement personnel.

“On January 10, Jammu and Kashmir police arrested eight men, including four police personnel, in connection with the kidnapping, gang rape, and killing of an 8-year-old girl. The men allegedly kidnapped the victim, took her to a nearby temple, and raped and killed her in an effort to drive her nomadic Muslim community out of the area. In September Uttar Pradesh authorities suspended three police officers after videos surfaced of them abusing a Hindu woman in Meerut for reportedly consorting with a Muslim man. The central and state governments and members of political parties took steps that affected Muslim practices and institutions.

“The government continued its challenge in the Supreme Court to the minority status of Muslim educational institutions, which affords them independence in hiring and curriculum decisions. Proposals to rename Indian cities with Muslim provenance continued, most notably the renaming of Allahabad to Prayagraj. Activists said these proposals were designed to erase Muslim contributions to Indian history and had led to increased communal tensions.

“There were reports of religiously motivated killings, assaults, riots, discrimination, vandalism, and actions restricting the right of individuals to practice their religious beliefs and proselytize. According to Ministry of Home Affairs (MHA) data presented in the lower house of parliament on February 6, communal incidents increased by 9 percent from 2015 to 2017, with 822 incidents resulting in 111 deaths and 2,384 injuries in 2017.

“Authorities often failed to prosecute perpetrators of “cow vigilante” attacks, which included killings, mob violence, and intimidation. On July 21, a group attacked and killed Rakbar Khan, a Muslim dairy farmer from Haryana, while he was transporting two cows at night. In December (2017) an estimated 300 persons, angered by reports of cows being slaughtered in the area, set fire to the police station in Chigrawati and killed a police officer. An 18-year-old protester was also killed in the violence.

“A mob assaulted two Muslim men, killing one, in Madhya Pradesh’s Satna District on May 17, alleging they were slaughtering a bull. Police arrested four assailants and filed a complaint alleging cow slaughter against the injured survivor.

“In December the Shiv Sena Party published an editorial calling for government to curb the growth of the country’s Muslim population through such measures as compulsory family planning for Muslims. On September 28, the Supreme Court overturned a ban on females aged 10 to 50 years from entering the Hindu Sabarimala temple in Kerala, a move that, according to media, sparked political controversy across the country…..

“On September 18, media reported a village council in Haryana passed a decree urging Muslim residents to adopt Hindu names, refrain from such actions as growing beards or wearing traditional skullcaps, and avoid praying in public. The announcement reportedly came a month after police arrested Yamin Khokkar, a Muslim villager, whom local authorities accused of illegally slaughtering a calf. Subsequent media reports stated the village council denied it passed the decree….

“On June 11, Hyderabad police charged a member of the Telangana legislative assembly, T. Raja Singh of the BJP, for making hateful and derogatory remarks against Muslims and the Quran. The police arrested him on charges of promoting enmity between different groups. This was the 19th case filed against Singh. In a live Facebook video session, Singh allegedly demanded a ban on the Quran, stating that its verses called for killing Hindus.

“On February 7, BJP Member of Parliament Vinay Katiyar said Muslims had “no business” staying in India. Speaking to a media organization, Katiyar said Muslims should instead settle in Bangladesh and Pakistan since they were responsible for the partition of India….

“On July 8, Union Minister Jayant Sinha came under public scrutiny after embracing individuals convicted of killing a Muslim trader in Jharkhand in 2017. The eight men who met with Sinha were convicted of murder in the killing of Alimuddin Ansari, who they said was transporting beef. Social commentators criticized Sinha, particularly for not speaking about the victim or about justice for his surviving family members. Following the public backlash, he issued statements condemning violence and vigilantism….

“State and local jurisdictions submitted 25 proposals to the MHA during the year to rename cities across India, mirroring a similar trend of renaming train stations, islands, and roads that previously had British or Islamic names. According to AsiaNews and Reuters, BJP leaders in Uttar Pradesh decided to rename some cities that “sounded too Islamic.” In October Uttar Pradesh changed the name of Allahabad to Prayagraj. In November authorities changed the name of the Faizabad District to Ayodhya, the place where Hindus believe Lord Ram was born. Activists said these proposals were designed to erase Muslim contributions to Indian history and had led to increased communal tensions….

Attacks on Christian minority

The US International Religious Freedom Report gave specific examples of attacks on Christian minority.

“According to the website AsiaNews and Catholic media outlet Crux, four men attacked a Catholic priest, Vineet Vincent Pereira, who was conducting a prayer service in Ghohana, Uttar Pradesh on November 14. The four attackers were allegedly members of a Hindu group trying to “reconvert” Hindus who had earlier changed their religious beliefs. After the attack, police took Pereira into protective custody, but charged him the next day with rioting and unlawful assembly. The attackers were not charged.

“On December 15, police in Assam arrested two men who vandalized a Catholic church and a grotto in the village of Chapatoli. Police stated they believed the two to be responsible for the desecration of the church’s crucifix and for toppling a statue.

“According to NGO sources, authorities reportedly denied three U.S. citizens entry under non-missionary visas due to concerns they intended to engage in missionary activity, although the U.S. citizens denied that this was their intention.

“On April 21, Bharat Singh, a BJP Member of Parliament from Uttar Pradesh, said, “Christian missionaries are a threat to the unity and integrity” of the country and the opposition Congress Party is “controlled by them [Christian missionaries].” The president of the GCIC, citing a survey by news channel NDTV, stated that hate speech by BJP representatives had increased by 490 percent since 2014.

“In August Catholic bishops in Jharkhand sent a memorandum to the state governor in response to perceived harassment and intense scrutiny of Christian organizations by government agencies after allegations emerged regarding a baby-selling scandal in a home for unwed mothers run by the Missionaries of Charity (MOC) in Ranchi. Church leaders said the crackdown on the MOC by the Jharkhand government was a ploy to discredit the organization as part of the state government’s anti-Christian agenda….

“According to AsiaNews, on December 16 in Tamil Nadu, a crowd of approximately 150 individuals attacked a group of 16 Christians singing Christmas carols….

“ADFI reported members of Hindu nationalist groups attacked Christian leaders and their ministries, mainly in rural communities, under the pretext the Christians were practicing forced conversions, and 15 churches were closed due to concerns about ensuring the security of the churches. The government was working to reopen the churches at year’s end. ADFI also stated a pastor was assaulted in Fatehpur while conducting a Sunday service, and a mob protested the singing of Christmas carols by members of 35 different churches that came together in a Catholic church in Varanasi.

“The Religious Liberty Commission of the Evangelical Fellowship of India (EFI-RLC) documented 325 cases of violence and attacks against Christians and churches during the year, compared with 351 in 2017 and 247 in 2016. Its 2018 report tracked incidents in which Christians were targeted for violence, intimidation, or harassment, and noted over 40 percent of the documented incidents occurred in Uttar Pradesh, with a significant rise between September and December. Churches were allegedly targeted by Hindu nationalist groups claiming “conversions through force or fraud” resulting in disrupted worship services, harassment of pastors and worshippers, and the arrest or detention of pastors and lay Christians. Twelve percent of the incidents were reported in Tamil Nadu.

“The NGO Prosecution Relief reported 477 incidents of violence against Christians in its 2018 annual report, compared with 440 in in 2017. The organization also stated that the state of religious affairs was worsening in the country, as perpetrators of religious violence were often not prosecuted. The most common form of persecution was “threats, harassment, and intimidation.” According to the NGO, such incidents increased by 118 percent over 2017…..

“On June 3, Archbishop of Goa and Daman Filipe Neri Ferrao in his annual pastoral letter called upon Catholics to fight social injustice and the trend of “mono-culturalism,” which attempted to dictate how Indians “eat, dress, live, and even worship.” In response, Surendra Jain, a leader of the Hindu nationalist group Vishwa Hindu Parishad, said the country’s Christian churches “conspire with the Vatican to destabilize the current elected government” of the BJP. According to AsiaNews, “Jain further said the Vatican not only denigrates the Hindus all over the world but also India as a nation and the Indian churches are acting as puppets in their [i.e., the Vatican’s] hands.” Jain also criticized the section of the letter in which Ferrao wrote of “the trampling of human rights in India.”…..

“Several acts of vandalism targeting Christian sites and symbols occurred during the year. In March a sculpture of the Virgin Mary was found headless in a grotto dedicated to her in a church in Aligondo, Odisha. Vandals attacked another Catholic church in Odisha the night before Easter Sunday, setting fire to a room storing sacred objects. On April 10, a crowd estimated at approximately 500 persons threw stones at a Christian retreat center in Neyyattinkara in Kerala, shattering windows and entrance doors. On the night of March 31, unknown individuals in Punnamoodu, Alappuzha District vandalized an Orthodox church hall, breaking windows and kicking down a door.

“Media reported on March 11 that a Pentecostal church in Madurai, Tamil Nadu, was vandalized and copies of the Bible were burned, allegedly by members of a Hindu group. According to the GCIC, multiple churches in the state of Tamil Nadu experienced acts of vandalism during the year.

Jewish community minority given status

On July 6 2018, Gujarat became the third state, along with Maharashtra and West Bengal, to grant the Jewish community minority status, providing members with “benefits of welfare schemes formulated for religious minority communities within the jurisdiction” of the state.

Interestingly, in March a publisher included Adolf Hitler in a children’s book on world leaders. Annushu Juneja, a publishing manager for the B. Jain Publishing Group, said Hitler was featured because “his leadership skills and speeches influenced masses.” Rabbi Abraham Cooper, associate dean of the Simon Wiesenthal Center, said in a statement, “Adolf Hitler? This description would bring tears of joy to the Nazis and their racist neo-Nazi heirs.” The publisher subsequently discontinued sales of the book.

Demographics: India has 1.3 billion population as per July 2018 estimate. According to the 2011 national census, the most recent year for which disaggregated figures are available, Hindus constitute 79.8 per cent of the population, Muslims 14.2 per cent, Christians 2.3 per cent and Sikhs 1.7 per cent. Groups that together constitute less than one per cent of the population include Buddhists, Jains, Zoroastrians (Parsis), Jews, and Baha'is.

The constitution states any reference to Hindus in law is to be construed as containing a reference to followers of Sikhism, Jainism, and Buddhism, meaning they are subject to laws regarding Hindus, such as the Hindu Marriage Act. Subsequent legislation continues to use the word Hindu as a blanket category that includes Sikhs, Buddhists, Baha’i, and Jains, but clarifies these are separate religions whose followers are included under the legislation.

According to the Supreme Court, converting from Hinduism to another religion ordinarily “operates as an expulsion from the caste” since caste is a structure affiliated with Hindu society. Societal definitions of caste affiliation are determinative of a person’s eligibility for government benefits.

Federal law provides minority community status to six religious groups: Muslims, Sikhs, Christians, Parsis, Jains, and Buddhists.

Bharatiya Janata Party: Not surprisingly, the Bharatiya Janata Party on Saturday dismissed the US official report saying it shows a clear bias against the Narendra Modi government.

“The basic presumption in this report that there is some grand design behind anti-minority violence is simply false,” BJP media head and Rajya Sabha MP Anil Baluni was quoted by the PTI as saying. “On the contrary, in most of such cases, these instances are carried out as a result of local disputes and by [people with] criminal mindsets,” Baluni claimed adding that Modi and other leaders have always deplored violence against minorities and other weaker sections of the society.


@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti @kron @globetrotter

#FreeMinoritiesOfIndia

#SaveIndianMinorities

#SanctionIndia
 

How The Far-Right Could Cause Genocide In India | The Mehdi Hasan Show​





In addition to Hungary’s Orban and France’s Le Pen, there’s another place where far-right and supremacist ideology is on the rise — and in this country, it’s become so powerful and pervasive that scholars worry about genocide. Genocide expert Gregory Stanton and award-winning journalist Rana Ayyub join Mehdi to discuss what’s going on in India and why it should frighten us all.

@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti @kron @globetrotter


#FreeMinoritiesOfIndia

#SaveIndianMinorities

#SanctionIndia
 

Why India is one of the most dangerous places in the world for women | DW Documentary​



Major Indian cities like Kolkata have seen mass protests against sexual violence. In rural India, justice for the rape or sexual abuse of young girls is hard to come by.Families face threats, not justice. Systemic failures in law enforcement and judicial delays leave children and young girls vulnerable to brutal violence. Perpetrators are shielded by apathy, caste dynamics, and power. Laws meant to protect offer little relief or empathy to victims. Masoom, Chandralekha, Sarita, and thousands of girls like them live with the trauma of victim-blaming. But some social activists are trying to change the status quo. Grassroots efforts, from school campaigns to street plays, are breaking the silence. DW’s Akanksha Saxena uncovers both the crisis and the fight for justice in places often missing from the headlines.




@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti @kron @globetrotter

#FreeMinoritiesOfIndia

#SaveIndianMinorities

#SanctionIndia
 

What’s It Like Being A Muslim In India? [Street Interview] | ASIAN BOSS​




@Rajdeep @cricketjoshila @Champ_Pal @JaDed @Devadwal @uppercut @Theanonymousone @straighttalk @Vikram1989 @RexRex @Varun @Romali_rotti @Bhaijaan @Cover Drive Six @rickroll @rpant_gabba, @Romali_rotti @kron @globetrotter

#FreeMinoritiesOfIndia

#SaveIndianMinorities

#FreeIndiaFromHinduExtremism

#SanctionIndia

Minorities are facing a slow genocide in India. They are constantly being harassed, threatened, discriminated, and even killed.

World should get involved and put pressure on India regarding minority rights and minority protections. This is worse than South African apartheid.

#SaveIndianMinorities
#FreeIndiaFromHinduExtremism
 
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