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I think everyone knows what is blasphemy. The question which people have is why is there blasphemy. This point comes from the freedom of speech lovers.
Blasphemy is no different to hate speech. It is no different to being anti semi. It is no different to being racist. Do you know that it is still illegal to call for abolition of monarchy in the UK?
There is absolutely nothing wrong in the blasphemy law. However if the person committing the offense is a first time offender and apologises, then they should be forgiven. For Islam believes in forgiveness.
I think everyone knows what is blasphemy. The question which people have is why is there blasphemy. This point comes from the freedom of speech lovers.
Blasphemy is no different to hate speech. It is no different to being anti semi. It is no different to being racist. Do you know that it is still illegal to call for abolition of monarchy in the UK?
There is absolutely nothing wrong in the blasphemy law. However if the person committing the offense is a first time offender and apologises, then they should be forgiven. For Islam believes in forgiveness.
But what does me being from Pakistan got to do with this?So right, you are from Pakistan. Tkay, good to know.
But what does me being from Pakistan got to do with this?
I think everyone knows what is blasphemy. The question which people have is why is there blasphemy. This point comes from the freedom of speech lovers.
Blasphemy is no different to hate speech. It is no different to being anti semi. It is no different to being racist. Do you know that it is still illegal to call for abolition of monarchy in the UK?
There is absolutely nothing wrong in the blasphemy law. However if the person committing the offense is a first time offender and apologises, then they should be forgiven. For Islam believes in forgiveness.
Struggling to understand your argument. If anything you are degrading the views of a Pakistani from Pakistan. Not nice at all.Well it will make my discussion with you different.. If I was speaking to a molvi it would be different to talking to a junkie. Even if it regarding the same topic. Not saying you are either a molvi or junkie but you are a Pakistani in Pakistan, which is different to a British Pakistani.
It does not mean thst I think differently about your argument. Just that my response would be different. Different audience.
The people on the street should have no right to give anyone physical arm. The court of law should decide.There was a thread about what you love at hate about Pakistan. You know what I hate above every other poota kam, is mob justice.
That is the sign of civilisation, when crowds gather in a murderers frenzy. The one that sticks in my mind is two men getting beaten to death by a huge mob, I can't remember what they had done wrong but it didn't deserve that. That is animalistic and it doesn't just happen in Pakistan, but wherever that happens, it is a sad indictment on that society.
I will digress no longer Azmi, as you were...
Struggling to understand your argument. If anything you are degrading the views of a Pakistani from Pakistan. Not nice at all.
I am a British Pakistani by the way.
some ppl might think that believing in the theory of evolution is blasphemy.
Saying: Wishing bad thing was not Blasphemy according to the Prophet:
Sahih Bukahri (link):
Hadith No: 6929
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ. فَقُلْتُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ. فَقَالَ " يَا عَائِشَةُ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ ". قُلْتُ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " قُلْتُ وَعَلَيْكُمْ "
Narrated By 'Aisha : A group of Jews asked permission to visit the Prophet (and when they were admitted) they said, "As-Samu 'Alaika (Death be upon you)." I said (to them), "But death and the curse of Allah be upon you!" The Prophet said, "O 'Aisha! Allah is kind and lenient and likes that one should be kind and lenient in all matters." I said, "Haven't you heard what they said?" He said, "I said (to them), 'Wa 'Alaikum (and upon you).
Thus, prophet told the "Sunnah of Allah" that HE is kind and likes Kindness in all matters, including wishing ill to the prophet".
This "Sunnah of Allah" has not been abrogated even after the death of the prophet.
Therefore, question is how come the creators of the present blasphemy law have come to this conclusion that even saying a small thing against religion becomes immediately Blasphemy, and should be killed by death?
From what I have read regarding blasphemy against Nabi(SAW), is that during his lifetime it was up to Him to forgive or punish someone, but As he is no longer on this earth, we do not have the right to forgive on His behalf.
Saying: Wishing bad thing was not Blasphemy according to the Prophet:
Sahih Bukahri (link):
Hadith No: 6929
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ. فَقُلْتُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ. فَقَالَ " يَا عَائِشَةُ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ ". قُلْتُ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " قُلْتُ وَعَلَيْكُمْ "
Narrated By 'Aisha : A group of Jews asked permission to visit the Prophet (and when they were admitted) they said, "As-Samu 'Alaika (Death be upon you)." I said (to them), "But death and the curse of Allah be upon you!" The Prophet said, "O 'Aisha! Allah is kind and lenient and likes that one should be kind and lenient in all matters." I said, "Haven't you heard what they said?" He said, "I said (to them), 'Wa 'Alaikum (and upon you).
Thus, prophet told the "Sunnah of Allah" that HE is kind and likes Kindness in all matters, including wishing ill to the prophet".
This "Sunnah of Allah" has not been abrogated even after the death of the prophet.
Therefore, question is how come the creators of the present blasphemy law have come to this conclusion that even saying a small thing against religion becomes immediately Blasphemy, and should be killed by death?
The offences relating to religion were first codified by India's British rulers in 1860, and were expanded in 1927. Pakistan inherited these laws when it came into existence after the partition of India in 1947.
The actual punishment is worth debating as I believe life imprisonment or death sentence is too harsh. And Islam believes in forgiveness so there is a clear case to tweak the law. And trust me, this law will be tweaked in due course.So why do you have the right to punish on his behalf?.
From what I have read regarding blasphemy against Nabi(SAW), is that during his lifetime it was up to Him to forgive or punish someone, but As he is no longer on this earth, we do not have the right to forgive on His behalf.
https://www.bbc.co.uk/news/world-south-asia-12621225
You should ask the British. Surely you have done your research in regards to how the law came into existance in Pakistan?
Prophet didn't tell this reason that I am forgiving while I have the right, and don't forgive any one after my death.
But it were the supporters of this law, who themselves fabricated this excuse at their own later.
And exactly this hadith of Prophet is totally denying this fabricated excuse by the supporters of this law:
Sahih Bukahri (link):
Hadith No: 6929
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ. فَقُلْتُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ. فَقَالَ " يَا عَائِشَةُ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ ". قُلْتُ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ " قُلْتُ وَعَلَيْكُمْ "
Narrated By 'Aisha : A group of Jews asked permission to visit the Prophet (and when they were admitted) they said, "As-Samu 'Alaika (Death be upon you)." I said (to them), "But death and the curse of Allah be upon you!" The Prophet said, "O 'Aisha! Allah is kind and lenient and likes that one should be kind and lenient in all matters." I said, "Haven't you heard what they said?" He said, "I said (to them), 'Wa 'Alaikum (and upon you).
Thus, prophet told the "Sunnah of Allah" that HE is kind and likes Kindness in all matters, including wishing ill to the prophet".
And this particular "Sunnah of Allah" (i.e. loving kindness and leniency) has not been abrogated even after the death of the prophet.
Therefore, in case of Hujjat being present in direct form of instructions by the prophet, the self-fabricated excuse presented by the supporters of this law has no value and they could not reject the prophetic instructions.
Ijma of 4 schools disagrees with you.
Ijma of 4 schools will have ZERO value in front of the direct prophetic orders according to the Islamic standards.
And secondly, there is no Ijma present while Imam Abu Hanifa is clear that on first time insult there is no punishment, but only advice. One can only be punished if he makes repetitive insult.
You are not an authority in the religion, actually you are not even a muslim, do you think all these thousands of scholars all got it wrong and did not have these hadith available to them, do you not know that Imam Ahmed actually memorised all the hadith?.
Imam Abu hanifa only disagrees on the first instance, that is it.
So is ijma not considered authority in Islam?No one is authority in the religion except for Quran and Sunnah according to Islamic Standards, and therefore all the jurists considered each other human beings, who were prone to mistakes despite any amount of knowledge, and thus they challenged each other on the bases of Quran and Sunnah.
Knowledge is not the standard of coming to any conclusion in any controversial issue, but according to Quran it is "DALEEL" (i.e. Proof), where Quran says:"Bring your Proof if you are truthful".
And here you have a DALEEL. Let us see who could bring answer to this direct prophetic instruction.
So is ijma not considered authority in Islam?
I think everyone knows what is blasphemy. The question which people have is why is there blasphemy. This point comes from the freedom of speech lovers.
Blasphemy is no different to hate speech. It is no different to being anti semi. It is no different to being racist. Do you know that it is still illegal to call for abolition of monarchy in the UK?
There is absolutely nothing wrong in the blasphemy law. However if the person committing the offense is a first time offender and apologises, then they should be forgiven. For Islam believes in forgiveness.
ISLAMABAD: A judicial magistrate remanded a man in judicial custody for 14 days in a blasphemy case on Saturday.
The man has been booked and arrested in a case registered against him at the Shams Colony police under Sections 295-A (deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion or religious beliefs) and 298-A (use of derogatory remarks, etc., in respect of holy personages) of the Pakistan Penal Code.
Earlier, a resident of the area approached the SSP-Islamabad and lodged a complaint. Mohammed Sohail, the complainant, said that one of his friends — a barber by profession — had informed him about the suspect and his alleged blasphemous activities.
According to the FIR, the complainant reported the matter to the police for legal action against the suspect after consultation with his friends.
The complainant said that the act of the suspect had hurt the religious feelings of the people of the area, adding there was much resentment among the residents and law and order situation there was at risk.
Investigation Officer Sub-Inspector Mohammad Nawaz said the suspect was produced before a magistrate who sent him to prison on judicial remand. The police seized a mobile phone and a laptop from the suspect and sent to the Federal Investigation Agency for recovery of evidence if any, he added.
https://www.dawn.com/news/1475993/man-sent-to-prison-in-blasphemy-case