The companions of the messenger of Allah had nothing other than the quran to make sense of the quran beside their knowledge based upon their own life experiences. The messenger of Allah left us nothing other than the quran and his sunnah the way I explained it. Remember it was his sunnah to work for accomplishing a kingdom in the name of Allah for blissful, dignified and secure existence of ummah and rest of humanity. He did not tell us to wear turbans like him and travel by camels. He told us to be leaders of humanity towards deen of Allah for ensuring well being of humanity.
how exactly do you determine abrogation?...and i suppose you reject Ijma too?...
Derar shaykh, there is no such thing as abrogation in the message of deen of islam, such concepts are created by mullahs to do away with deen of islam so that they could replace it with their own nonsense. Don't be fooled by their misinterpretations of verses like 2/106 etc. It is because the quran is talking about how nations rise and fall in 2/106. There Allah is explaining how he has set-up systems and laws in the universe as a standard for nations to survive or perish depending upon how closely they follow his revelations or reject them. The universe is set-up by Allah to work according to his set laws and his revelation in form of the quran explains all this in all necessary detail. This is why people who follow guidance of Allah always survive and flourish but the rest perish always, some suddenly due to natural causes because they do not prepare themselves in time for natural disasters others perish after prolonged suffering by hands of each other because they live their lives on basis of personal gains at the expense of each other. So people who learn about realities of real world get two advantages a)they survive because they know what is coming in advance in comparison to people who remain ignorant and b)the knowledge of real world also helps them understand the revelation of Allah properly if they decide to study it after all that knowledge they gain from studying the natural world. However if they do not then they have no moral compass so they use their advantages against the disadvantaged people and at the end of the day the reaction of the disadvantaged people comes in leaps and bounds and so perish such people as well in due course. This is what is meant by abrogation you are talking about ie nations that do not try to have what it takes to survive perish ie they are made obsolete or that they are deleted by laws of nature because they fail to meet the standard set for survival of nations.
Out of interest Mughal is alcohol permissible?
Dear shaykh, Allah does not forbid anything at all because forbidding things is a senseless thing to do. You will not be able to understand unless I explain it for you as to what I am saying. In deen of islam state of existence of things and their actions are of vital importance to determine their legality. Allah has created all things including people. He has given man the right to have and use all things he has created but only for well being of oneself and others as a proper human community. To have anything or use anything in a way that may cause harm or destruction of oneself or of proper human community is unlawful. Likewise people are duty bound to have and use things properly ie lawfully to ensure well being of proper human community.
Things are not made unlawful or lawful because it is only to have them or to use them that can prove harmful or beneficial. Suppose, I ask you, is a car lawful or unlawful or a knife lawful or unlawful or a gun lawful or unlawful or a plate lawful or unlawful etc etc, you will become confused and start asking me questions in order to clarify what i am talking about. So merely declaring things lawful and unlawful means nothing at all because it makes no sense. The other reason is that very same thing under different applications can be lawful as well as unlawful. Now if something was declared unlawful then it will not be lawful no matter what and things do not work like that in real world. Such are the points in the quran that prove it word of God beyond a shadow of doubt because in telling people things which require so much learning and thinking by people the quran makes no mistakes at all. This is why the quran clearly states Allah has forbidden harmful uses of things and has allowed good uses of things. See words in the quran like KHABAAIS and TAIYAB etc. In fact Allah asks mullahs how dare you forbid having and using things that make life of people beautiful eg see 7/32. Mullahs of bani israel are particularly talked about in this regard because they forbade things to people which Allah did not.
How much zakat does one need to pay?
How does one pray?...
This has been explained already. Word ZAKAAH in the qurann is not used for 2.5% tax on the rich. It is because in the deen of islam people are a family who live for each other so there does not arise need for such a thing. All share whatever they have because they care for well being of each other. Muslims of today have nothing to do with deen of islam. They are not only not caring and sharing things with each other but in actual fact many of them are busy trying to kill each other. They were supposed to be beacon of hope for the rest of humanity.
I have already explained that word SALAAH is not used in the quran for prayers but for community network ie people are supposed to become a proper human community in the name of Allah and set-up a kingdom that ensures blissful, dignified and secure existence of its people and acts as beacon for rest of humanity to show them how to live in this world properly. People are free to call upon God as and when they feel like it to express their desires and wishes to him. Prayers do not change mind of Allah because if mind of Allah could be changed by people then what will become of his plan for the world and human beings in it? Moreover there are so many people in conflict with each other all the time so whose wishes Allah should grant and and why and whose wishes should he ignore and way? So Allah cannot tell people to pray and then not grant them their wishes. That will be really a bad thing to do to people for Allah. Also minds of people are not always in mood of praying and Allah does not need anyone's praises if they are only a lip service because true glory of Allah can only show through when people establish his kingdom in the universe with help of his guidance and have a great life. Further more Allah has already revealed what he wanted to say to people so he has nothing more to say to people otherwise prophethood had to be continued and there ought to be sent more books by Allah after the quran. However if people do want to know what he has to say, they should study his message and find out. As I explained already what people take as prayer sessions are actually re-affirmations of MISAAQ=Covenant that Allah has exacted from all people through their messengers. This is why there is AZAAN for calling people to come and re-affirm their commitment to mission of Allah as a proper human community.
By suggesting Quran only if anything you are the one suggesting the Prophet is a robot whose sole role was to say a few things for people to write down with the freedom to do whatever he wanted in his free time...Quranists have no idea who their Prophet it nor have any desire to...it's an odd position to take...
What a pity brother shaykh that you are putting your words in my mouth. I did not suggest that the messenger of Allah was a robot that he just delivered the message and wasted rest of his time doing nothing at all. How did he bring about a community and a kingdom if he did not get involved in implementation of the message of Allah? That is why at the end of his time he said to his ummah I am leaving you two things the book of Allah and my work as an example ie the kingdom, so long as you will adhere to the book for attaining and maintaining the kingdom you will be fine. Since ummah gave up the book and the kingdom one can see what has become of it.
All people who learn the quran properly know quite a lot about the messenger of Allah even with out referring to other sources produced by muslims such a hadis and fiqh etc because the quran details all necessary things which humanity needs for ever.
The point about classification is odd too...you dismiss fard and haram?...with your Islam I can read the Quran, interpret it how I want with my unqualified eyes and do what I like...
This has been explained in detail but please do read what I write and try to see the context in which I am responding so that it helps you see deen of islam for what it is worth.
this angle used about 'hadith' contradicting the Quran is a copout too...'I like this hadith' isn't a criteria...matn (meaning) isn't a criteria alone...if some random says something that is in line with the Quran this doesn't mean the Prophet said it...and i find this is a position that hadith rejectors take to not look like hadith rejectors...they accept hadith not based on any real criteria...
Then you go on and say;
That said i do believe hadith collection is flawed...however the point is Islam requires it...and can't be practiced without it...
You as a Muslim take the position it is flawed and reject it despite Allah requiring it everywhere in the Quran...it makes no sense...
Since you agree to what I said there is little for me to add except for Allah requiring hadis. Nowhere in the quran Allah requires hadis but it is good to have historical accounts as well. Had Allah required hadis then the prophet will have made same effort for ensuring recording of the hadis works as well as he made for the quran.
I agree that documenting everything the Prophet did is impossible and many hadith have been missed...this is a flaw of Islam as opposed to it not being part of Islam...
If anything was supposed to be part of deen of islam it had to be preserved, no ifs and buts about it. So what could not be preserved was not necessary for knowing about deen of islam.
Anyhow i might as well provide a few verses:
Obey Allâh and the Messenger, but if they turn their backs, Allâh loves not the disbelievers. (3:32)
And obey Allâh and the Messenger so that you may be blessed. (3:132)
Explained above.
O those who believe, obey Allâh and obey the Messenger and those in authority among you. (4:59)
I have already explained everything about the community and the kingdom based upon guidance of Allah. It is a bottom up power structure not top down. Competent people are put in administration by the ummah through mutual consultation to serve community not rule it. This is why there can be consistency between Allah, his book, his messenger and his people. If people rule each other then that consistency is simply impossible because in that case each person is for himself not for others. However if there arises any dispute between the community and its administration then problem should be solved according to the book of Allah just like the messenger himself will have done in light of real world realities so that consistency remains intact.
Why not say obey Allah only?...Allah creates a distinction between himself and Muhammad...
And whoever obeys Allâh and His Messenger, he has won a great success. (33:71)
Again the clue is the word AND..
The distinction is only there to show the involved entities consistency among whom is required for things to work properly.
In arabic language preposition can be used for each other because they are there to complete the sense of the text in a context more than expressing their precise meanings. This is why words like MIN, ALA, BI, FI, LI, ILAA etc etc can be used for each other. One can open up any english translation of the quran and read it through and see what I am saying.
As for particle WOW is concerned, it is not only used as and but also as however, although, behold, even though, but, yet, nonetheless, so, therefore, so that, as well as, that is why, that is how, in that manner, that way, hence, thus, such as, through, via, because, whereas, thereby, whereby etc etc.
And obeying the Prophet is the equivalent of obeying Allah...
And whoever obeys the Messenger, thereby obeys Allâh./QUOTE]
This is about consistency of objectives or purpose or mission that all are one ie Allah, his messengers and his missionaries ie they all agree with each other regarding the goals. This is why it is called party of Allah. Ruler is Allah alone not any of his messengers or any of his people. They are all his subjects and under his jurisdiction.
There are other verses and other arguments that can be provided but tbf i don't see the logic of people accepting Islam and rejecting Sunnah...
I do not see logical consistency in accepting a definition of deen or sunnah that is impossible in practice or serves no purpose.
regards and all the best.