Understanding "a bit" of your religion actually makes you the imposter.
I clocked in 11 years of madrassah education.
Safe to say you -- and your neighborhood mullah -- can't fool me with arabic anecdotes. I am well aware of the inherent fallacies of islam.
Did you sleep through 11 years of Madrasah education that you don't understand
basic and fundamental Arabic Grammar and you also don't know
basic Tafseer of the Qur'aan 101?
Command to recite any verse of the Quran:
وَرَتِّلِ القُرآنَ تَرتيلًا
[73:4] and
recite the Quran ˹properly˺ in a measured way.
Grammatical Analysis
The root verb (Past/Present Imperfect) tense رتَّلَ يُرتِّل which clearly is linked to reciting and is actually command verb
رَتِّلِ
Which means...O Believers you are
commanded (ORDERED) to recite verses of the Quran while beautifying your recitation and your tone and delivery
Command to send Salutations upon Prophet Muhammad ﷺ
إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلّونَ عَلَى النَّبِيِّ ۚ يا أَيُّهَا الَّذينَ آمَنوا صَلّوا عَلَيهِ وَسَلِّموا تَسليمًا
[33:56] Indeed, Allah showers His blessings upon the Prophet, and His angels pray for him. O believers!
Invoke Allah’s blessings upon him, and salute him with worthy greetings of peace.
Grammatical Analysis
The root verb (Past/Present Imperfect) tense صلَّى يُصلِّي which clearly is linked to sending salutations and is actually command verb
صَلّوا
Which means...O Believers you are
commanded (ORDERED) to send Blessings & Salutations upon Prophet Muhammad ﷺ
Is it an obligation ALL-THE-TIME or Once (in lifetime)?
Based on this command verb
صَلّوا, the scholars have differed if the command is ALL-THE-TIME or once in a lifetime?
قال ابن القيم رحمه الله
" اخْتلف فِي وُجُوب الصَّلَاة عَلَيْهِ صلى الله عَلَيْهِ وَسلم كلما ذكر اسْمه صلى الله عَلَيْهِ وَسلم : فَقَالَ أَبُو جَعْفَر الطَّحَاوِيّ وَأَبُو عبد الله الْحَلِيمِيّ : تجب الصَّلَاة عَلَيْهِ صلى الله عَلَيْهِ وَسلم كلما ذكر اسْمه .
وَقَالَ غَيرهمَا : إِن ذَلِك مُسْتَحبّ وَلَيْسَ بِفَرْض يَأْثَم تَاركه .
ثمَّ اخْتلفُوا : فَقَالَت فرقة تجب الصَّلَاة عَلَيْهِ فِي الْعُمر مرّة وَاحِدَة ، لِأَن الْأَمر الْمُطلق لَا يَقْتَضِي تَكْرَارا ، والماهية تحصل بِمرَّة، وهذا محكي عَن أبي حنيفَة وَمَالك وَالثَّوْري وَالْأَوْزَاعِيّ ، قَالَ عِيَاض وَابْن عبد الْبر : وَهُوَ قَول جُمْهُور الْأمة .
وَقَالَت فرقة : بل تجب فِي كل صَلَاة في تشهدها الْأَخير ، وَهُوَ قَول الشَّافِعِي وَأحمد فِي آخر الرِّوَايَتَيْنِ عَنهُ وَغَيرهمَا .
وَقَالَت طَائِفَة الْأَمر بِالصَّلَاةِ أَمر اسْتِحْبَاب لَا أَمر إِيجَاب
Ibn al-Qayyim (may Allah have mercy on him) said:
There is a difference of opinion as to whether it is obligatory to send blessings upon him (blessings and peace of Allah be upon him) every time his name (blessings and peace of Allah be upon him) is mentioned. Abu Ja‘far at-Tahhaawi and Abu ‘Abdullah al-Haleemi said: It is obligatory to send blessings upon him (blessings and peace of Allah be upon him) every time his name is mentioned.
Others said that this is mustahabb but it is not obligatory in the sense that the one who does not do it is sinning.
Then they differed further. Some said that it is obligatory to send blessings upon him (at least) once in a lifetime, because the command in general terms does not imply that it is to be done repeatedly, and it may be attained by doing it once. This is narrated from Abu Haneefah, Maalik, ath-Thawri and al-Awzaa‘i. ‘Iyaad and Ibn ‘Abd al-Barr said: It is the view of the majority of the ummah.
Others said: rather it is obligatory to do that in every prayer, in the final tashahhud. This is the view of ash-Shaafa‘i, of Ahmad in the latter of the two reports narrated from him, and of others.
Yet others said that the command to send blessings upon the Prophet (blessings and peace of Allah be upon him) is a command in the sense of it being recommended, not in the sense of it being obligatory.