What's new

Islam and slavery

Yossarian

Test Debutant
Joined
Jan 15, 2007
Runs
13,897
Post of the Week
1
Islam banned the eating of pork, the drinking of alcohol, and many other things that were, at the time, detrimental to the health of the individual or detrimental to the functioning of society as a whole.

Islam and the Prophet (pbuh) say that everyone is born equal in the eyes of God. In which case why didn't Islam/ the Prophet ban slavery outright just as other things were banned outright?

"But the rights of the slaves were improved under Islam" some would argue. As if "everyone being born equal" only applies unless you were a slave or born to a slave.

So the question is, Why didn't Islam / the Prophet ban slavery outright? Is that not a stain on Islam? Does God condone the owning of one human being by another?

Discuss.
 
Same question has been asked countless times and same has been answered. Here is my answer/theory tho. Please consider 3 important aspects about that area.

1. In Arab, in those times, people were divided in tribes. No central government.
2. For example: when they raided other tribes they used to make "slaves" the captures. So it was kind of cultural thing.
3. Now if you leave a slave 'free' he would automatically become a beggar because no one would give him shelter/food.

You should consider that this slavery system is not like as popular culture draws for example as in movie: 12 years slave

Now enter Islam and how prophet Muhammad PBUH treated his 'slaves':
Islam preaches you to treat others well and Prophet Muhammad PBUH adopted one of his slave as son. They say Hadhrat Bilal RA cried rivers when he once revisited Medinah after Prophet Muhammad PBUH's death.
 
Last edited:
Same question has been asked countless times and same has been answered. Here is my answer/theory tho. Please consider 3 important aspects about that area.

1. In Arab, in those times, people were divided in tribes. No central government.
2. For example: when they raided other tribes they used to make "slaves" the captures. So it was kind of cultural thing.
3. Now if you leave a slave 'free' he would automatically become a beggar because no one would give him shelter/food.

You should consider that this slavery system is not like as popular culture draws for example as in movie: 12 years slave

Now enter Islam and how prophet Muhammad PBUH treated his 'slaves':
Islam preaches you to treat others well and Prophet Muhammad PBUH adopted one of his slave as son. They say Hadhrat Bilal RA cried rivers when he once revisited Medinah after Prophet Muhammad PBUH's death.

''Those times?''

Don't we get constantly told how Islam is for all times?
 
Same question has been asked countless times and same has been answered. Here is my answer/theory tho. Please consider 3 important aspects about that area.

1. In Arab, in those times, people were divided in tribes. No central government.
2. For example: when they raided other tribes they used to make "slaves" the captures. So it was kind of cultural thing.
So you agree that the rules and laws within Islam were for practical reasons to address the issues of the time in the most acceptable way as possible to the masses as well as the rich and powerful?
Also this throws a spanner into the theory that Islamic rules and laws are for "all time".
3. Now if you leave a slave 'free' he would automatically become a beggar because no one would give him shelter/food.
That is the most ludicrous comment one has ever heard. On that theory, one should make all beggars into slaves, so that they can stop begging? Should anyone who can afford it go out and find a few beggars and make them into their slaves?

You should consider that this slavery system is not like as popular culture draws for example as in movie: 12 years slave
We're not talking about movies. We're talking about some important aspects of the religion. Slavery is/was a very important issue for someone who was a slave.

Now enter Islam and how prophet Muhammad PBUH treated his 'slaves':
Islam preaches you to treat others well and Prophet Muhammad PBUH adopted one of his slave as son. They say Hadhrat Bilal RA cried rivers when he once revisited Medinah after Prophet Muhammad PBUH's death.
But the Prophet didn't ban slavery in the same way as he banned other things. Therefore, by implication, it was allowed and thus accepted. Why did the Prophet not ban it outright as a directive from God?
 
Last edited:
[MENTION=74271]O[/MENTION]P: IF you already know that much why do u ask other peoples' opinion? Google it you can find a lot of info!
[MENTION=132607]myst[/MENTION]ery: I guess all of usl are slaves to financial systems in 'these times'
 
[MENTION=74271]O[/MENTION]P: IF you already know that much why do u ask other peoples' opinion? Google it you can find a lot of info!
[MENTION=132607]myst[/MENTION]ery: I guess all of usl are slaves to financial systems in 'these times'
What a childish reponse.
 
"Of all the tyrannies that affect mankind, tyranny in religion is the worst." - Thomas Paine
 
Consult this video

For those who are not bothered to watch yet another video, this guy says that Islam is based on practicality, not on idealism. Any women, who are POW, face the same thing even today. So under Islam, this practical problem was acknowledged and they were given rights. They could work their way out of slavery and marry someone. But they could not marry the owner, because niqah is transfer of responsibility..and when the slave is already your responsibility, how are you going to transfer the responsibility to yourself? (i assume, it means that it is possible to marry of the slave to someone else, then)

One thing that he does not answer (at least in this short video) is the topic of having sexual relations with your slaves without their consent.
 
For those who are not bothered to watch yet another video, this guy says that Islam is based on practicality, not on idealism. Any women, who are POW, face the same thing even today. So under Islam, this practical problem was acknowledged and they were given rights. They could work their way out of slavery and marry someone. But they could not marry the owner, because niqah is transfer of responsibility..and when the slave is already your responsibility, how are you going to transfer the responsibility to yourself? (i assume, it means that it is possible to marry of the slave to someone else, then)

One thing that he does not answer (at least in this short video) is the topic of having sexual relations with your slaves without their consent.
I don't bother watching video's posted on forums such as this when they are used as a substitute because the poster want's to pretend they're participating in the discussion without actually participating in the discussion.

As for Islam being based on practicality to address society's issues at the time and not on idealism or passing some mythical exam test for getting into heaven, that's something I agree with.

Questions like the OP sure does throw a spanner into the the thinking of all the nutcases who believe everything in Islam should be taken literally and not metaphorically.
 
Those who your right hand posses, you have to sign a contract with them and if they agree than you can have sexual relations with them.

But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful.(24:33)
 
Those who your right hand posses, you have to sign a contract with them and if they agree than you can have sexual relations with them.

No sex slave agrees to sex, just as no rape victim agrees to rape.
 
Those who your right hand posses, you have to sign a contract with them and if they agree than you can have sexual relations with them.
Why should your right hand possess another human being, with you being their master and them being your slave? Why did Islam and the Prophet not ban slavery outright instead of just tinkering with some of the worst aspects of it? It goes against every principle of dignity, humanity, equality, and everyone being born equal in God's eyes.
Slavery was not just capturing human beings like you would capture animals and turning human beings into slaves, but a child born to a slave also became a slave right from birth.
 
The quran provides humanity with unique insight about certain points because it explains them in a unique way.

Equality is not about two things being exactly identical because that is not possible when things have differences that are based on nature.

How can a tall person become short to be equal to a short person and vice versa?

How can a thin person become fat to be equal to a fat person or vice versa.

How can two different things be same as each other?

In short the differences that are God created cannot be eliminated no matter how hard we try.

Our question has to be why God created these differences between things? For example, almost all people are very different from each other. People are different from other things etc etc.

These are functionality based differences. For example, imagine if all of us people were identical. Now think about it and ask yourselves could we function? No. Even parents fail to recognise their own identical twins. The problem will have been even more if all things were identical.

The natural differences were created so that things work like a clock ie different components inside a clock play their specific parts to make the whole clock what it is and make it work the way it does or is supposed to do unless something goes wrong and the clock does not function properly or goes dead completely.

Coming to mankind Allah has given people sense and guidance so that by working out things people could complement each other's efforts and thereby make human community complete.

This is why it is necessary that people treat each and every person in such a way that ensures well being of each and every individual and thereby human community or society.

This is why the quran shows a beautiful way of life for mankind but only if we could be bothered to learn things properly and do them faithfully. That is why the quran is a roadmap to a beautiful world for mankind but only if they work on that roadmap. It has beautiful explanations about things which need to be discovered by people but for that they need to educate themselves and discover them for themselves.

So people should read the quran for proper understanding of its message. After all why anyone sends any message to anyone? So that the recipient of the message gets to know the message and acts upon it to fulfil purpose for which the message is sent.

No message is send so that people keep reciting it without finding out what it means and why it is sent etc etc.

The quran is sent for people to live their lives as it says because that way of life leads mankind as a proper human community to a blissful, dignified and secure existence.

It is because ummah has ignored message of the quran for its purpose so the whole ummah is suffering the consequences. This will remain the situation till people come back to the quran and read it for the purpose it is sent for and go for fulfilling that purpose.


mullahs have deliberately misinterpreted and misrepresented the message iof the quran and ummah has blindly followed them into a dead end.

Why not look at words like hasanaat, ihsaan, muhsinen etc and see what they really mean. They are derivatives from root HAA, SEEN and NOON which is all about balance and beauty. What does that mean? Muslims should know that the quran tells people to seek hasanaatan fidduniyaa and fil aakhirah. What does it mean? It means seek a beautiful world and even more beautiful hereafter. The question is, how do you seek beautiful world? By doing HASANAAT. What does that mean? It means doing works that make world beautiful so that one receives award in hereafter for playing his part in making this world a beautiful place for mankind.

Things can only be beautiful if they are properly balanced in every respect. So if people want a beautiful world for themselves then they need to work hard first to know what makes world beautiful and then by working out plans of actions and executing them faithfully. That is clear message of the quran.

No man is allowed to be master of another man therefore there is no slavery in islam but all people are bound in a brotherhood on basis of divine constitution and law which are based upon goals and guidelines provided in the quran, so the quran puts forth a program for humanity according to plan of Allah for mankind. This is why when people will educate themselves to the level required for implementation of quranic program, the world will become a very different place.

Mullahs' islam is not islam at all because it is based upon make beliefs and useless rituals ie it is religion that has divided even those who claim to be muslims into many sects. There is no division possible in deen of islam. Why not? Because deen can only be interpreted by knowledgeable, literate and educated people who are self aware and are aware of real world realities and therefore know how to interpret the divine scripture.

One also needs to question what amali saalihah means? It does not mean acts of ritualistic piety. It means removing rifts from between mankind to help them unite as a proper human community so that they are free to develop and progress ie it is about repairing human relationships so that social fractures are eliminated for consistency within human society so that through cooperation and help of each other they could make their world a beautiful place.



 
Last edited by a moderator:
^^^ Codswallop.
What utter and complete rubbish. Comparing differences and peoples heights, weights or other physical aspects with slavery.
Get it into your childish head that, unlike differences in physical features, slavery is something man created. Only someone with no sence of humanity would defend the concept of one human being owning another human being, like owning a dog, camel or other animal. Whether they are treat well or badly is irrelevant. If it was ok, how about the master and slave switching roles from time to time?
 
Last edited:
Islam banned the eating of pork, the drinking of alcohol, and many other things that were, at the time, detrimental to the health of the individual or detrimental to the functioning of society as a whole.

Islam and the Prophet (pbuh) say that everyone is born equal in the eyes of God. In which case why didn't Islam/ the Prophet ban slavery outright just as other things were banned outright?

"But the rights of the slaves were improved under Islam" some would argue. As if "everyone being born equal" only applies unless you were a slave or born to a slave.

So the question is, Why didn't Islam / the Prophet ban slavery outright? Is that not a stain on Islam? Does God condone the owning of one human being by another?

Discuss.

Human society will keep evolving. Rules made 1400 years ago were meant to improve the existing situation at that time. Improvement hardly means leapfrogging to current world. You can't compare it to situation right now.
 
Last edited:
Human society will keep evolving. Rules made 1400 years ago were meant to improve the existing situation at that time. Improvement hardly means leapfrogging to current world. You can't compare it to situation right now.

yet, Islam as a deen and the Prophet as the best example are for - all times!
 
^^^ Codswallop.
What utter and complete rubbish. Comparing differences and peoples heights, weights or other physical aspects with slavery.
Get it into your childish head that, unlike differences in physical features, slavery is something man created. Only someone with no sence of humanity would defend the concept of one human being owning another human being, like owning a dog, camel or other animal. Whether they are treat well or badly is irrelevant. If it was ok, how about the master and slave switching roles from time to time?

Dear Yossarian sb, islam is a deen and not a mazhab.

Word deen is from root daal, yaa and noon and is used in the quran in various ways. However, one use of it is, a way of life.

Although any way of life people adopt for living their lives is a way of life but the quran based way of life is very different. It is different because according to the quran Allah has created this world for a set purpose so if all things and people are created for a set purpose then that purpose cannot be fulfilled unless a way of life is adopted by all things including people which is told by Allah because only and only that way of life can help things including people fulfil the purpose they have been created for.

Since all things have been created preprogrammed to a greater extent except mankind therefore people are given the message through revelation as well to guide themselves. It is because people have been created with maximum ability to choose as compared to other animals. Other things are created for use of mankind to help them achieve the purpose they have been created for but people are created for a purpose told in the quran in detail.

Mankind are created with brains and senses for self learning and doing things to become self aware and become aware of their universe and finally their creator and sustainer with help of his revealed message.

So a way of life that can help them do that is told in the quran so the quran is a book that serves various purposes for people to help them achieve their God set goals according to his given guidelines.

The very basic thing for any thing is its existence because if something does not exist then it cannot serve any purpose at all. Likewise some things that exist serve one purpose and others another purpose eg some exist to help others to serve their purpose. If there were no means for bringing about life or its sustenance then life could not exist let alone anything could serve any purpose. Just as some non-living things helped living things to come into existence and survive so some living things helped other living things survive and likewise some people help others come into existence and survive. This means not just existence but survival of human race is of fundamental importance because unless mankind survive the set out purpose of Allah for mankind cannot be fulfilled.


Since human existence and survival is of fundamental importance therefore the basic goal the quran sets for mankind is to achieve unity, peace, progress and prosperity for themselves because that is the only way mankind can survive blissfully with dignity and be ready for serving their ultimate goal, which is God consciousness.

In other words none can become God aware unless one has become aware of his revelation and creation. This is not possible unless one has become self aware. All this needs a lot of proper use of human brain and senses and provided things. This is why people who promote needed information and its proper understanding and actions based upon that knowledge for fulfilment of this purpose are doing the right thing ie this is what deen of Allah is all about and what its practice is all about.

All other ideologies and practices people invent and follow are their own therefore they cannot lead them to right end goal. The main things in that case is inconsistencies within ideologies and practices.

The quran serves purpose of a proof for mankind. How does it do that? It puts forth an irrefutable consistent explanation of the whole thing from start to finish. No other scripture has done that unless it was from Allah before the quran. However people are born ignorant and take time to learn and do things to reach as far as they can along the way as individuals and groups and interaction keeps moving people in the proper direction as time marches on. Time will come when whole humanity will be on the very same platform. How soon this will happen depends on how many people are working along the proper way and how hard they are working to help mankind see sense and do sensible things to get where they need to be.

Just as the quran guides to the way of life that is proper for humanity for fulfilling their God set purpose, so the quran condemns any other way of life that people adopt and confuse themselves and each other and create hardships and troubles for themselves.

This is why islamic way of life is basically that which leads mankind to formation of a proper human community based upon the quranic model that ensures for them blissful, dignified and secure existence. It gives people basis for coming together and working together to accomplish the goals set out for them as a proper human community.

This is why islam is all about living for each other and not at the expense of each other. A community based upon true brotherhood of humanity wherein there is no place for any way of life that is based upon use and abuse of each other for personal gains at the expense of each other.


This is the real reason why stupid elements from among human beings reject and oppose islam in various ways from among both the parties ie those who claim to be muslims as well as nonmuslims. It is because they attribute falsehood and all sorts of nonsense to Allah and his messenger.

The battle for proper version of islam and its faithful followers and the opponents will continue till mankind come to their senses and learn to see the truth for what it really is and then follow it so that they could accomplish the ultimate set out goal as a proper human community.

Since islam is a deen therefore it cannot have but only one program, constitution and law. It is because it has fixed goals and guidelines and world also works in a particular way. So ummah should have no problem in deciding its deen and its thoughts and actions as a proper human community based upon the quran in light of real world realities. Islam is not a dogmatic creed based upon invented beliefs and useless rituals this is why it is not a religion or mazhab. Islam is not about blind faith in make beliefs nor about useless practices that lead nowhere. Islam is all about making this world beautiful for mankind so that people have even better hereafter as an award from Allah for doing their job well.

regards and all the best.
 
^^ Not interested in your lectures. If you cannot directly, and succinctly, address the points raised, don't bother quoting one's posts.
 
Last edited:
Islam banned the eating of pork, the drinking of alcohol, and many other things that were, at the time, detrimental to the health of the individual or detrimental to the functioning of society as a whole.

Islam and the Prophet (pbuh) say that everyone is born equal in the eyes of God. In which case why didn't Islam/ the Prophet ban slavery outright just as other things were banned outright?



"But the rights of the slaves were improved under Islam" some would argue. As if "everyone being born equal" only applies unless you were a slave or born to a slave.

So the question is, Why didn't Islam / the Prophet ban slavery outright? Is that not a stain on Islam? Does God condone the owning of one human being by another?

Discuss.


This was discussed to death by shaykh

It's asif the islamophobes on here cannot attack islam socially on misogny as they were the first to give women rights or humanity as they were the first to have a welfare state or on constitutions as they had the first constitution, even before magna carta

Islam didn't ban slaves outright but they gave slaves much more rights then were afforded to them by anyone else at that time
 
What's wrong with slavery? Keeping prisoners of war? Surely God knows more than humans. If God has allowed slavery then who are you to argue against it?
 
What's wrong with slavery? Keeping prisoners of war? Surely God knows more than humans. If God has allowed slavery then who are you to argue against it?

Islam did not start slavery, it existed before islam, so your point is defunct
 
To answer the main question, "Why did Islam not abolish slavery?". This answer is not given by the prophet or in the Quran, so to answer this question directly would be pure speculation.

My personal theory is that slavery could not be completely abolished so readily. Even alcohol was not deemed to be haraam right away, it was made unlawful over time. Slavery was heavily practiced in Pre-Islamic Arabia as well as the rest of the world. It was not something that could be abolished at the time probably for cultural / economic reasons.

Indirectly though, the Quran's message (if you so choose to interpret it this way) is to eventually abolish slavery. There are numerous mentions in the hadith and the Quran which mention how freeing a slave is an incredibly good deed. The prophet himself freed many slaves, so did the sahabah. There are so many mentions of the piety and rewards of freeing a slave. My opinion is that this is a clear indication of the view that Islam has on slavery. It is clear that slavery is not viewed as favorable or else why would you get so much good deeds for freeing a slave? I believe the hope was that if all the good muslims paid zakah towards funds for freeing slaves that eventually slavery would end.

Also if you look at Islamic law and read the Quran it is clear that slavery was contained with great limitations to that of previous times.

For example, before Islam, people were kidnapped, free men were turned into slaves for debts, etc.. Islam abolished all of these different types of methods of enslavement of people.

The only method that was allowed according to Islamic law was the enslavement of prisoners of war., it got rid of all other methods of enslavement.

As for having sexual relations with female slaves... That was done before Islam and was done throughout the world. Islam established many rights for slaves. For example, a man could not prostitute his female slave anymore (as was the custom previously). Slaves by law had to be provided for, and treated kindly. Slaves that were not provided for could actually complain to authorities.

BTW Christianity and Judaism both mention the allowance for slavery many times. They did not abolish it as well. Yet they did not put all of these restrictions on slavery either like Islam did.
 
Last edited:
Judaeo-Christianity also appears to condone slavery as long as the slave is from another tribe (see Leviticus).

All these rules were made for desert tribes thousands of years ago, but modern societies elevate concepts of individual rights, to which slavery is anathema.
 
To answer the main question, "Why did Islam not abolish slavery?". This answer is not given by the prophet or in the Quran, so to answer this question directly would be pure speculation.

My personal theory is that slavery could not be completely abolished so readily. Even alcohol was not deemed to be haraam right away, it was made unlawful over time. Slavery was heavily practiced in Pre-Islamic Arabia as well as the rest of the world. It was not something that could be abolished at the time probably for cultural / economic reasons.
In other words, Islamic rules and laws were not absolutes, but were designed to address the issues of the times taking into account what was practically feasible in terms of the prevailing cirumstances? In which case, I agree.

Indirectly though, the Quran's message (if you so choose to interpret it this way) is to eventually abolish slavery. There are numerous mentions in the hadith and the Quran which mention how freeing a slave is an incredibly good deed. The prophet himself freed many slaves, so did the sahabah. There are so many mentions of the piety and rewards of freeing a slave. My opinion is that this is a clear indication of the view that Islam has on slavery. It is clear that slavery is not viewed as favorable or else why would you get so much good deeds for freeing a slave? I believe the hope was that if all the good muslims paid zakah towards funds for freeing slaves that eventually slavery would end.
So you agree that Islamic rules, Hadith et al should be looked at metaphorically and not be interpreted literally?

Also if you look at Islamic law and read the Quran it is clear that slavery was contained with great limitations to that of previous times.
And yet we are constantly being told, in relation to other rules and laws within Islam, that Islam is for all time, one must not not under any circumstances question these rules and laws, and one will go to hell if one does not obey. If so, all that was needed was to say that God has decreed that slavery was a sin and was to be outlawed, slavery was haram, and thereby the Prophet, his companions and followers should start complying immediately and the rest can then follow if they wish to be called muslims.

For example, before Islam, people were kidnapped, free men were turned into slaves for debts, etc.. Islam abolished all of these different types of methods of enslavement of people.
In other words, Islam had the power to abolish slavery but chose to do it only on a selective basis?

The only method that was allowed according to Islamic law was the enslavement of prisoners of war., it got rid of all other methods of enslavement.
Locking up prisoners of war is not making slaves of people. There is a legitimate reason for locking up prisoners of war, so that they will not continue fighting against you. And once the war is over, peace has prevailed, then they are freed and allowed to go back to their own people. But that's not the case here, and the slavery the OP is referring to is a totally different kind of enslavement - where human beings own other human beings in the same way they own dogs, camels, sheep and other animals.

As for having sexual relations with female slaves... That was done before Islam and was done throughout the world.
But the whole purpose of any new messenger of God was to reset people on the right path. And therefore, surely, the whole purpose of the coming of Islam/ the Prophet (pbuh) was to eliminate these wrongs?
Islam established many rights for slaves. For example, a man could not prostitute his female slave anymore (as was the custom previously). Slaves by law had to be provided for, and treated kindly. Slaves that were not provided for could actually complain to authorities.
But Islam did not ban slavery! At the very least it could have banned the Prophets companions and followers from keeping slaves, along with telling others that to be called muslims they must also refrain from having slaves. Since Islam/ the Prophet didn't do any of this, even though it could have been done by saying God had decreed it, it therefore means Islam/the Prophet condoned it. Ask any slave at the time whether he/she wishes to be treated 'a little bit better' or be totally freed from being a slave!

As for any childish arguments that "if freed they would have nowhere to go", then offer them to remain as servants, but not as slaves. a subtle but mega difference.

BTW Christianity and Judaism both mention the allowance for slavery many times. They did not abolish it as well. Yet they did not put all of these restrictions on slavery either like Islam did.
That is really scraping the barrel. Justifying the continuation of slavery on the basis that other religions had not banned it either.

Put whatever sugar coating on it, but the fact remains that Islam/the Prophet could have banned slavery - if not in the society as a whole then at the very least commanding the companions and followers to stop keeping slaves and to free them all, along with telling others that if they wished to be known as muslims then they too must stop owning other human beings.

 
Judaeo-Christianity also appears to condone slavery as long as the slave is from another tribe (see Leviticus).

All these rules were made for desert tribes thousands of years ago, but modern societies elevate concepts of individual rights, to which slavery is anathema.
Robert, my argument is part of a wider argument, ie that Islamic laws and rules were designed to address the prevailing issues in the society at the time, and the religious texts should be seen in that context, should not be taken literally but metaphorically, and the easiest manner that existed in getting an uneducated, tribal populace of the times to obey the rules was to say 'God has decreed it'.
 
First of all have you considered the Qur'anic verses/ahadith on slavery ? Don't want to butter all of them here, but you'd know that : liberation of slaves is encouraged, you can't hit them (otherwise you must free them), if there are women it's forbidden to force them to prostitution and you should marry them, etc there are a dozen of articles/books out there for those genuinely interested.

Gustave Le Bon, a French scholar, in his Civilization of the Arabs said that a slave in the Islamic world was better off than a servant in the Western civilisation (he wrote it at the end of the 19th century) and how many slaves in the Ottoman empire he personally met didn't want to be free (as you do have that right), simply because they were well-fed, living in good palaces, etc thanks to their 'masters' (in Islam, it's even forbidden to call it a master-slave equation.)

Islam has humanized slavery, and some Marxist authors would tell your that the modern proletariat is worse off than Greek times slavery (let alone Islamic slavery), as I can tell you that the Third World workers in Pakistan, India, China, ... would have preferred to be 'Islamic slaves' than modern day proletariat.

And at the end, it's important to precise that Islamic slavery is different from European racial slavery (the first muezzin of Islam, was a freed Black slave, Bilal ra !).
 
Last edited:
First of all have you considered the Qur'anic verses/ahadith on slavery ? Don't want to butter all of them here, but you'd know that : liberation of slaves is encouraged, you can't hit them (otherwise you must free them), if there are women it's forbidden to force them to prostitution and you should marry them, etc there are a dozen of articles/books out there for those genuinely interested.

Gustave Le Bon, a French scholar, in his Civilization of the Arabs said that a slave in the Islamic world was better off than a servant in the Western civilisation (he wrote it at the end of the 19th century) and how many slaves in the Ottoman empire he personally met didn't want to be free (as you do have that right), simply because they were well-fed, living in good palaces, etc thanks to their 'masters' (in Islam, it's even forbidden to call it a master-slave equation.)

Islam has humanized slavery, and some Marxist authors would tell your that the modern proletariat is worse off than Greek times slavery (let alone Islamic slavery), as I can tell you that the Third World workers in Pakistan, India, China, ... would have preferred to be 'Islamic slaves' than modern day proletariat.

And at the end, it's important to precise that Islamic slavery is different from European racial slavery (the first muezzin of Islam, was a freed Black slave, Bilal ra !).
Slavery is slavery. And Islam did'nt ban it out outright. No point in sugar coating it. Because the fact remains that Islam/the Prophet could have banned slavery - if not in the society as a whole then at the very least commanding the companions and followers to stop keeping slaves and to free them all, along with telling others that if they wished to be known as muslims then they too must stop owning other human beings.
 
Slavery is slavery. And Islam did'nt ban it out outright. No point in sugar coating it. Because the fact remains that Islam/the Prophet could have banned slavery - if not in the society as a whole then at the very least commanding the companions and followers to stop keeping slaves and to free them all, along with telling others that if they wished to be known as muslims then they too must stop owning other human beings.

Islam and the Prophet (PBUH) didn't allow gay marriages either, he could have easily done that and so could Allah by officially sanctioning it in the Quran, but let's not sugar coat it, that didn't happen.
 
^^ Not interested in your lectures. If you cannot directly, and succinctly, address the points raised, don't bother quoting one's posts.

Dear Yossarian sb, you told me last time we talked about islam that you were a muslim. The question is, what kind of muslim are you if you are not bothered with trying to make sense of the quran? If you want to fight with other muslims like yourself please carry on but if you really want to know what islam is actually about then the sole reliable source on islam is the quran. Any islam based solely on reports attributed to the final prophet of islam or any fiqh based islam is not real islam and that is my point.

Only that interpretation of the quran is true that is consistent within itself and with respect to real world realities. See if you can offer one because you claim to be a muslim.

My explanation of the quran is not necessarily absolutely perfect but it is a try and if you have not read it then please do if you are interested in discovering the truth.

Islam that rulers, mullahs and money lenders have spread after the prophet is in actual fact kufro shirk because it legitimises rule of man over man, it legitimises use of money based business for profit and it legitimises rule by mullahs.

If you have ever bothered to read the quran for its proper understanding you will see the quran arguing against all these evils because they are harmful and destructive for human community.

These evils are part and parcel of secular democracy based upon capitalism.

The quran challenges mankind to bring a way of life as good as the one advised by the quran otherwise adopt that way of life if you want blissful, dignified and secure existence. This way of life is very same that was advised through prophet adam to people in his time because they shed much blood at the time due to ignorance, illiteracy and lack of education.

Have you read surahs from one to nine ie from alfaatihah to altaubah? The first eight surahs explain deen advised by Allah in detail and finally surah nine tells us a very strange thing, can you tell what it is?

This surah is not about Allah commanding muslims for indiscriminate killing of kufaar or mushrikeen.

The answer lies in the fact that Allah is creator and sustainer of the universe and if he has created things then he has a purpose in mind and a plan in place. The quran explains this in detail. Since Allah has given mankind freedom of choice and ability to learn and do things so he also provided mankind with guidance.

Yet after Allah has provided mankind with guidance mankind still choose to live by ways of life they choose. This is why surah nine altaubah explain position of Allah in this regard ie he is telling mankind that if you refuse to follow my guidance by choice then I am free of all that you do to each other and as a result suffer painfully ie Allah disassociates himself from harmful and destructive thoughts and actions of people against each other.

In a way this is a situation like between parents and children. Parents advise their children how to live to stay out of troubles with each other and have a better life through working with each other as a team but if children go their own separate ways then parents simply tell them do as you please and face the consequences.

So when Allah has made clear the way people should live with each other and yet they do not then they are left to themselves to teach each other lessons the hard way.

If there comes about an ummah ie a proper human community based upon guidance of Allah and then others try to trouble it then ummah is free to deal with them the way it fits the situation and circumstances. All Allah is doing is leaving people in a level playing field. He is not tying muslim hands behind their backs and sending them to wolves to be torn apart. It is a fight to the death ie either ummah survives and kufar must be eliminated or the other way way round. Why ummah is going to survive? Because it is based upon foundation of community spirit ie in ummah people live for well being of each other or at least that is how muslims are supposed to live as far as the quran is concerned but if they do not then they are not muslims according to the quran so they are not an ummah. People who live as a community ensuring well being of each other whole heartedly can never become destroyed by hands of each other for obvious reasons.


On the other hand kufaar are bound to perish because they live for personal gains at the expense of each other. Such a people are bound to end up destroyed by hands of each other because personal gains lead to divisions, rivalries, animosities, fights and wars.

All this is explained fully in detail in the quran. Today world has become divided so much on basis of personal gains and vested interest groups that wars are on going everywhere. No family is there which does not fight over things it has. Many parents are killing their children and vice versa, many brothers and sisters are at each other's throats and prisons are full of people. Many husbands and wives are fighting all the time. All because we have not bothered to learn and do things properly whereby we could get on with each other.

All this because some dominant people decided to throw their creator and sustainer out of their lives and moved away from seeing the need for guidance and are hell bent on forcing others to do the same because it suits their petty interests due to their ignorance based arrogance and stubbornness.

We have created the harmful and destructive world we see all around us so we are the ones who can sort it out but only and only on the basis of the quran. Why the quran? Because it is the only scripture that provides us with all the necessary information we need to bring about a blissful, dignified and secure world for ourselves as a proper human community.

The quran gives us goals to go for and a program for fulfilling the given goals and tasks as well as guidelines to help us not to lose our way along the way.

The quran is a very important book but only those people realise that who are self aware and are aware of real world realities because without that insight people cannot see the need for divine revelation. Realisation does not come without proper use of brain and senses. Guidance is only about showing the way to destination, the walking along that way is to be under taken by people who are interested in that destination.

regards and all the best.
 
Last edited:
Slavery is slavery. And Islam did'nt ban it out outright. No point in sugar coating it. Because the fact remains that Islam/the Prophet could have banned slavery - if not in the society as a whole then at the very least commanding the companions and followers to stop keeping slaves and to free them all, along with telling others that if they wished to be known as muslims then they too must stop owning other human beings.

Abu Ali Suwaid bin Muqarrin (May Allah be pleased with him) said: I was the seventh child of Banu Muqarrin and we had only one slave-girl. When the youngest of us once happened to slap her (on the face) the Messenger of Allah (pbuh) ordered us to set her free.

http://sunnah.com/riyadussaliheen/18/93

Abu Mas'ud Al-Badri (May Allah be pleased with him) said: I was beating my slave with a whip when I heard a voice behind me which said: "Abu Mas'ud! Bear in mind..." I did not recognize the voice for the intense anger I was in. Abu Mas'ud added: As he came near me, I found that he was the Messenger of Allah (pbuh) who was saying, "Abu Mas'ud! Bear in mind that Allah has more dominance upon you than you have upon your slave." Then I said: "I will never beat any slave in future."

Another narration is: The whip dropped from my hand in awe of the Prophet (pbuh).

Still another narration is: I said: "He is free for the sake of Allah." He (pbuh) said, "If you had not done this, you would have been singed by the Fire."

http://sunnah.com/riyadussaliheen/18/94

Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: The Messenger of Allah (pbuhﷺ) said, "Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her."

http://sunnah.com/riyadussaliheen/12/81

Slaves are mentioned in the Koran de facto, but not de jure. The Koran took several measures to abolish future slavery. Its steps for its abolition were taken in every moral, legal, religious, and political departments. The liberation of slaves was morally declared to be a work of piety and righteousness—(Sura XC, 13; II, 172). Legally the slaves were to be emancipated on their agreeing to pay a ransom—(Sura XXIV, 33). They were to be set at liberty as a penalty for culpable homicide—(Sura IV, 94); or in expiation for using an objectionable form of divorce—(Sura LVIII, 4); and also they were to be manumitted from the Public Funds out of the poor-taxes—(Sura IX, 60). They were religiously to be freed in expiation of a false oath taken in mistake—(Sura V, 91). These were the measures for the abolition of existing slavery. The future slavery was abolished by the Koran by putting hammer deep unto its root and by annihilating its real source. The captives of war were, according to the clear injunctions of the Koran contained in the 5th verse of the 47th Sura, to be dismissed either by a free grant or by exacting a ransom. They were neither to be enslaved nor killed.

4. "When ye encounter the unbelievers strike off their heads, till ye have made a great slaughter among them, and of the rest make fast the fetters."

5. "And afterwards let there either be free dismissals or ransoming, till the war hath laid down its burdens. Thus do...."

Sura XLVII.

These verses convey very clearly the decree of the abolition of future slavery, and do not require any further remarks. Moreover they were acted upon accordingly even in the lifetime of the Prophet.
(...)
During the sovereignty of Omar, the second Khalif, in accordance with the injunctions of Mohammad to abolish slavery, all the existing Arab slaves were set free. It will appear that the wishes of Mohammad to that effect were but partially carried out. In ages that succeeded the death of Mohammad, they were altogether lost sight of, and even Arabs were allowed to be enslaved by the later jurists. Sir W. Muir, in his latest work, entitled "The Annals of the Early Caliphate," says:—

"Yet great numbers of the Arabs themselves were slaves, taken prisoner during the apostasy, or in the previous intertribal warfare, and held in captivity by their fellow-countrymen. Omar felt the inconsistency. It was not fit that any of the noble race should remain in bondage. When, therefore, he succeeded to the Caliphate, he decreed: 'The Lord,' he said, 'hath given to us of Arab blood the victory, and great conquests without. It is not meet that any one of us, taken in the days of Ignorance, or in the wars against the apostate tribes, should be holden in slavery.' All slaves of the Arab descent were accordingly ransomed, excepting only such bondmaids as had borne their masters' children. Men who had lost wives or children now set out in search, if haply they might find and claim them. Strange tales are told of some of the disconsolate journeys. Ashàth recovered two of his wives taken captive in Nojeir. But some of the women who had been carried prisoners to Medîna preferred remaining with their captors."

Even this speech of Omar shows that no one was enslaved during the wars of Mohammad, as he only refers to the captives of the days of Ignorance before the Prophet, and those taken in wars against the apostate tribes after him having been enslaved.

Maulvi Chiragh Ali, A Critical Exposition of the Popular 'Jihád

He (Abu Bakr as Siddiq ra) had already set free six others, the first one being 'Amir ibn Fuhayrah, a man of great spiritual strength, who had been one of the earliest converts. 'Amir was a shepherd and after he was freed he took charge of Abu Bakr's flocks. Another of those whom he set free was a slave girl belonging to 'Umar. She had entered Islam, and 'Umar was beating her to make her renounce it, when Abu Bakr happened to pass by and asked him if he would sell her to him. 'Umar agreed, whereupon Abu Bakr bought her and set her free.

Martin Lings, Muhammad, p. 79

In the Musnad, there is a Hadith from Al-Bara' bin `Azib that a man asked, "O Allah's Messenger! Direct me to an action that draws me closer to Paradise and away from the Fire.'' The Messenger of Allah said,

«أَعْتِقِ النَّسَمَةَ وَفُكَّ الرَّقَبَة»

(Emancipate the person and free the neck (slave).) The man asked, "O Allah's Messenger! Are they not one and the same'' He said,

«لَا، عِتْقُ النَّسَمَةِ أَنْ تُفْرِدَ بِعِتْقِهَا، وَفَكُّ الرَّقَبَةِ أَنْ تُعِينَ فِي ثَمَنِهَا»

(No, you emancipate a person by freeing him on your own, but you untie a neck (slave) by helping in its price.)

Tafsir Ibn Kathir (ra)

Allah said,

﴿وَمَا مَلَكَتْ أَيْمَـنُكُمْ﴾

(and those (slaves) whom your right hands possess,) this is an order to be kind to them because they are weak, being held as captives by others. An authentic Hadith records that during the illness that preceded his death, the Messenger of Allah continued advising his Ummah:

«الصَّلَاةَ الصَّلَاةَ، وَمَا مَلَكَتْ أَيْمَانُكُم»

((Protect) the prayer, (protect) the prayer, and (those slaves) whom your hands possess.) He was repeating it until his tongue was still. Imam Ahmad recorded that Al-Miqdam bin Ma`dykarib said that the Messenger of Allah said,

«مَا أَطْعَمْتَ نَفْسَكَ فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ وَلَدَكَ فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ زَوْجَتَكَ فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ خَادِمَكَ فَهُوَ لَكَ صَدَقَة»

(What you feed yourself is a Sadaqah (charity) for you, what you feed your children is Sadaqah for you, what you feed your wife is Sadaqah for you and what you feed your servant is Sadaqah for you.) An-Nasa'i recorded this Hadith which has an authentic chain of narration, all the thanks are due to Allah. `Abdullah bin `Amr said to a caretaker of his, "Did you give the slaves their food yet'' He said, "No.'' Ibn `Amr said, "Go and give it to them, for the Messenger of Allah said,

«كَفَى بِالْمَرْءِ إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُم»

(It is enough sin for someone to prevent whomever he is responsible for from getting their food. )'' Muslim recorded this Hadith. Abu Hurayrah narrated that the Prophet said,

«لِلْمَمْلُوكِ طَعَامُهُ وَكِسْوَتُهُ، وَلَا يُكَلَّفُ مِنَ الْعَمَلِ إِلَّا مَا يُطِيق»

(The slave has the right to have food, clothing and to only be required to perform what he can bear of work.) Muslim also recorded this Hadith. Abu Hurayrah narrated that the Prophet said,

«إِذَا أَتَى أَحَدَكُمْ خَادِمُهُ بِطَعَامِه، فَإِنْ لَمْ يُجْلِسْهُ مَعَهُ فَلْيُنَاوِلْهُ لُقْمَةً أَوْ لُقْمَتَيْنِ أَوْ أُكْلَةً أَوْ أُكْلتَيْنِ فَإِنَّهُ وَلِيَ حَرَّهُ وَعِلَاجَه»

(When your servant brings meals to one of you, if he does not let him sit and share the meal, then he should at least give him a mouthful or two mouthfuls of that meal or a meal or two, for he has prepared it.) This is the wording collected by Al-Bukhari.

Tafsir Ibn Kathir (ra)

In the Qur'anic gradual pedagogy, the end would be the total freedom of men & women, obviously ; but if you read these verses/ahadith, who's better off : the slave in the Islamic world or a labour worker in a Third World country ?
 
Last edited:
Judaeo-Christianity also appears to condone slavery as long as the slave is from another tribe (see Leviticus).

All these rules were made for desert tribes thousands of years ago, but modern societies elevate concepts of individual rights, to which slavery is anathema.

I think that is a fair answer, although perhaps we should make a distinction that modern societies really means the developed world. Just recently there was all that furore about the Indian diplomat Devyani who was arrested in the US for keeping a slave. Slavery is alive and well in the third world and most of the cheap clothes people buy at Primark are testament to that.
 
Robert, my argument is part of a wider argument, ie that Islamic laws and rules were designed to address the prevailing issues in the society at the time, and the religious texts should be seen in that context, should not be taken literally but metaphorically, and the easiest manner that existed in getting an uneducated, tribal populace of the times to obey the rules was to say 'God has decreed it'.

I absolutely agree, for all Abrahamic faiths.

I think problems begin in the developed world (to adopt Cap's distinction) when religious people decide that their religion is somehow above and superior to history, rather than a part of it. As an example: some instructions on cleanliness that made sense in the desert in 2000 BCE don't make sense any more, because now we have soap and hot running water.
 
Islam and the Prophet (PBUH) didn't allow gay marriages either, he could have easily done that and so could Allah by officially sanctioning it in the Quran, but let's not sugar coat it, that didn't happen.

Dear Cpt. Rishwat sb, quran does not work like that. It is a book of goals and guidelines containing a manifesto or program. It is up to ummah to create a constitution from it as well as any law through mutual consultation.
 
Last edited by a moderator:
I absolutely agree, for all Abrahamic faiths.

I think problems begin in the developed world (to adopt Cap's distinction) when religious people decide that their religion is somehow above and superior to history, rather than a part of it. As an example: some instructions on cleanliness that made sense in the desert in 2000 BCE don't make sense any more, because now we have soap and hot running water.

Exactly. Context is important. The idea of slavery being abhorrent is a fairly recent thing in terms of history, probably only coming about in the last hundred years or so. Why would it have been banned in the 6th century when it was probably considered perfectly normal? Does that mean we should endorse it in the modern age when we have much more evolved ideas? Of course not. Does anyone still argue that slavery is something that should be endorsed?
 
Dear Cpt. Rishwat sb, quran does not work like that. It is a book of goals and guidelines containing a manifesto or program. It is up to ummah to create a constitution from it as well as any law through mutual consultation.
Ah .. so you can, when want to, address a particular point directly and succinctly. Therefore leads one to the inevitable conclusion that, as per your previous posts above, you only start waffling on and on when you cannot dispute the points raised and can give no meaningful response. :))
 
Last edited by a moderator:
No need to go back to the 7th century [MENTION=7774]Robert[/MENTION] [MENTION=48620]Cpt. Rishwat[/MENTION]

The Irish Slave Trade – The Forgotten “White” Slaves

From 1641 to 1652, over 500,000 Irish were killed by the English and another 300,000 were sold as slaves. Ireland’s population fell from about 1,500,000 to 600,000 in one single decade. Families were ripped apart as the British did not allow Irish dads to take their wives and children with them across the Atlantic. This led to a helpless population of homeless women and children. Britain’s solution was to auction them off as well.

During the 1650s, over 100,000 Irish children between the ages of 10 and 14 were taken from their parents and sold as slaves in the West Indies, Virginia and New England. In this decade, 52,000 Irish (mostly women and children) were sold to Barbados and Virginia. Another 30,000 Irish men and women were also transported and sold to the highest bidder. In 1656, Cromwell ordered that 2000 Irish children be taken to Jamaica and sold as slaves to English settlers.

http://www.globalresearch.ca/the-irish-slave-trade-the-forgotten-white-slaves/31076
 
Dear Cpt. Rishwat sb, quran does not work like that. It is a book of goals and guidelines containing a manifesto or program. It is up to ummah to create a constitution from it as well as any law through mutual consultation.

Dear Mughal,

thank you for your most polite response. I was not really advocating how Quran should work, not my area of expertise at all. I was merely using Yossarian's reasoning in a similar fashion because I thought it provided an interesting way of looking at things, i.e., why didn't Quran ban slavery could also be extended to other stimulating questions like "Why didn't Quran or the Prophet (PBUH) ban electric guitars?".

Maybe I'll open a thread on it.
 
Last edited by a moderator:
Dear Mughal,

thank you for your most polite response. I was not really advocating how Quran should work, not my area of expertise at all. I was merely using Yossarian's reasoning in a similar fashion because I thought it provided an interesting way of looking at things, i.e., why didn't Quran ban slavery could also be extended to other stimulating questions like "Why didn't Quran or the Prophet (PBUH) ban electric guitars?".

Maybe I'll open a thread on it.
Cap, I think you missed the main, underlying, thrust of my argument:
Robert, my argument is part of a wider argument, ie that Islamic laws and rules were designed to address the prevailing issues in the society at the time, and the religious texts should be seen in that context, should not be taken literally but metaphorically, and the easiest manner that existed in getting an uneducated, tribal populace of the times to obey the rules was to say 'God has decreed it'.
So you agree that the rules and laws within Islam were for practical reasons to address the issues of the time in the most acceptable way as possible to the masses as well as the rich and powerful?
Also this throws a spanner into the theory that Islamic rules and laws are for "all time".
As for Islam being based on practicality to address society's issues at the time and not on idealism or passing some mythical exam test for getting into heaven, that's something I agree with.

Questions like the OP sure does throw a spanner into the the thinking of all the nutcases who believe everything in Islam should be taken literally and not metaphorically.
 
I absolutely agree, for all Abrahamic faiths.

I think problems begin in the developed world (to adopt Cap's distinction) when religious people decide that their religion is somehow above and superior to history, rather than a part of it. As an example: some instructions on cleanliness that made sense in the desert in 2000 BCE don't make sense any more, because now we have soap and hot running water.

Dear robert, are you not arguing for superiority of your way of life? Why are their so many wars going on this very moment? It is because people want to impose their ways of life on others. What was cold war all about between ussr and usa etc? So stop fooling yourself.

The quranic way of life is superior to any other way of life you can think about. Whether people actually try to understand it and follow it is another matter.

What you people are discussing here is versions of islam that were invented by mullahs and rulers and money lenders to further their own vested interests in the name God, his scriptures and messengers. The actual message of the quran is very different from that which we find in the translations of the quran by mullahs or their authorised versions.

regards and all the best.
 
First of all have you considered the Qur'anic verses/ahadith on slavery ? Don't want to butter all of them here, but you'd know that : liberation of slaves is encouraged, you can't hit them (otherwise you must free them), if there are women it's forbidden to force them to prostitution and you should marry them, etc there are a dozen of articles/books out there for those genuinely interested.

Islam has humanized slavery....

Islam condones (sex) slavery....
but it does not allow prostitution and humanized it

Islam gives unequal rights to women....
but it does not allow baby girls to be buried like Pre-Islamic Arabia

Islam - apostates receive capital punishment
but Europeans do they same for treason

Islam - a child marriages are allowed (after menstruation)
but Islam was the first to actually set an age limit.


sorry, but these are all really weak arguments!
 
Dear robert, are you not arguing for superiority of your way of life? Why are their so many wars going on this very moment? It is because people want to impose their ways of life on others. What was cold war all about between ussr and usa etc? So stop fooling yourself.

I am arguing some that rules that made sense millenia ago do not make sense today because modern technology has made them redundant.

Furthermore, I am arguing that slavery is wrong in all circumstances, because it is the ultimate imposition of one's way of life over another's.


The quranic way of life is superior to any other way of life you can think about. Whether people actually try to understand it and follow it is another matter.

Are you not arguing for superiority of your way of life?

What you people are discussing here is versions of islam that were invented by mullahs and rulers and money lenders to further their own vested interests in the name God, his scriptures and messengers. The actual message of the quran is very different from that which we find in the translations of the quran by mullahs or their authorised versions.

I thought that the Qu'ran is still the same as it was in the time of your Prophet?
 
Cap, I think you missed the main, underlying, thrust of my argument:

No, I saw the underlying thrust of the argument (many of those points I've made myself previously) but I was addressing the overlying points from your OP and subsequent arguments. You asked to discuss and that's what I did.
 
Islam condones (sex) slavery....
but it does not allow prostitution and humanized it

Islam gives unequal rights to women....
but it does not allow baby girls to be buried like Pre-Islamic Arabia

Islam - apostates receive capital punishment
but Europeans do they same for treason

Islam - a child marriages are allowed (after menstruation)
but Islam was the first to actually set an age limit.


sorry, but these are all really weak arguments!

Dear Raju Rocket sb, I invite people to read the text of the quran for themselves and see what mullahs have done to muslim minds. The message mullahs put forth as islam is not found in the quranic text at all when the quran is read in its proper context. Mullahs have masked the actual message of the quran with their false interpretations and misrepresentations of the quran.

The quran exposes all mullahs not just those who claim to be muslims because they all worked for rulers and money lenders.

If we read bible the new testament exposes jewish priesthood by mouth of jesus.

The christian priesthood is also exposed and hindu priests are not any different.

All holy men worked for rulers and and money lenders and they still do. rulers and money lenders adn priests together used and abused masses and they still do.

God never allowed any use and abuse of anyone by anyone. It is because God always told people to live by his provided rule of law as a proper human community working for well being of each other in an organised and regulated way.

It is not in the interest of humanity to waste time in trying to justify nonsense of mullahs if anything people should learn and do things properly which benefit mankind through proper study of scriptures.

regards and all the best.
 
Last edited by a moderator:
As far as I know "slavery" in the western African trade concept is alien in Islam. Emancipation is the Sunnah of the prophet pbuh and hence "slavery" is thus not an Islamic concept. Contractual work is however and the Islamic slave was no different to a servant or man servant. They were not "slaves" but servants. The dispute "I believe" comes in the how they came to become servants.

The word for slave in Arabic is "Abd". e.g. Abdullah etc. I don't think any of the verses in the Quraan that have been translated referring to slavery use the Arabic word Abd.

Another good example is the fire of Media incident. Now the my dates could be wrong but I believe the incident occurred in 1528? (someone correct me if I'm wrong), but the great fire that the Prophet PBUH predicted in his lifetime materialised in the form of lava flows and geological eruptions. These lava flows caused fires and problems near Medina. Some say the fires were so bright the backs of camels in Damascus were illuminated in the dark. But the point isn't this. the point is, what did the denizens of Medina do? "they smashed their wine barrels and freed their slaves, while rushing to the prayer to ask for forgiveness for their sins." If Islam permitted slavery why did they free the slaves? Slavery in the context that we know is not the sunnah of Prophet PBUH and hence inmho and that of many scholars is forbidden.

just my two cents and Allah SWT forgive me if I have misguided or uttered a mistake.
 
I am arguing some that rules that made sense millenia ago do not make sense today because modern technology has made them redundant.

Dear Robert, rules based upon guidance of Allah are permanent but their application is not because that is dependent upon situations and circumstances eg penalty for murder only becomes applicable when murder takes place and one is found guilty of murder. The rule remains in existence but if no murder takes place for centuries then this rule does not apply. Likewise a certain law was enacted for a certain reason but if that reason does not occur over a long period of time the law will not apply.

Furthermore, I am arguing that slavery is wrong in all circumstances, because it is the ultimate imposition of one's way of life over another's.

The quran never allowed slavery of one man by another. However rulers and mullahs and money lenders never lived by rule of law given by God. They invented stories to try to legitimise harmful and destructive social participation whereas such things are clearly forbidden by the quran.


Are you not arguing for superiority of your way of life?

Yes, I am but that I am doing on the basis of actual study of the quran for more than a few decades. Likewise my criticism is of secular democracy based upon capitalism. In comparison one is superior to the other and that is islam based upon the proper understanding of the quranic text.



I thought that the Qu'ran is still the same as it was in the time of your Prophet?

Yes, the actual text of the quran is same but its interpretation and its presentation was over taken by rulers, mullahs and money lenders once rule based upon the quran came to an end due to terrible mistakes by muslim administrations at the time. Since then it is islam of rulers, money lenders and mullahs that we have been teaching each other that has little to do with the actual message of the quran.

When muslims lost power only then some people realised how bad things were allowed to get under muslim rulers and mullahs and traders for profit. Not by standard of nonmuslims but by standard that was set by the quran. Today ummah is suffering the consequences the quran warned it against. This will remain situation and keep getting worse till muslims come to their senses and leave alone the islamic versions they follow that were invented and promoted by mullahs.

regards and all the best.
 
Last edited:
Dear friends, in my view, people must look at scriptures on their own and not learn what they mean from priesthood or mullaiyat because they mislead people through make beliefs and useless rituals. In other words religions are make beliefs and useless rituals invented by mullahs to move people away from actual scriptural teachings.

The whole quran is based upon the idea of deen versus mazhab. Deen means a way of life for mankind that is advised by Allah for fulfilling all their needs whereas mazhab means make beliefs and useless rituals invented by mullahs to replace deen so that people could rule each other and thereby dictate to each other how they should live and fulfil their needs ie a recipe for use and abuse of each other for personal advantages and gains at the expense of each other.

The question is, why mullahs were so desperate to replace deen with mazhab? It is because rulers, money lenders and mullahs work together to use and abuse masses by making them adopt a way of life based upon personal gains at the expense of each other.


As for existence of God, this is not a normal case of claim and evidence so it should not be looked at in that context. Here case is very different because we are looking for a cause outside natural causes. Our first hurdle is we are born ignorant and it takes a few decades at least to become self aware and aware of real world realities and to understand existence of ultimate reality is yet more difficult thing to do even for those interested in finding out things therefore they carry out researches and explore things the best they can under the circumstances.

Since we are not all aware at any stage of our lives therefore we can never be in a position to claim there is no God. Why not? Because each time we learn something new it does not lead us to knowledge that there is no God. Even being reasonable we are not in a position to claim there is no God because reason does not lead to that conclusion either.

No matter what atheists claim there is no God because they assume without actually studying the scriptures in their original texts that they are wrong because they contain so many mistakes in them. Almost all there claims about scriptures are false because they use interpretations by mullahs=priests. The day people who have sense study the scriptures in their original texts they will come to realise that scriptures do support each other to a great extent and what priests attribute to the scriptures is almost all false and creation of their own baseless imaginations.


To disprove existence of God reasonably we need to show that anything that does not exist already can come into existence all by itself, can we?

We need to show that anything that exists can activate itself, can we?

We need to show that anything that exists and can activate itself can also design itself into numberless patterns or forms, can we?

Therefore all this needs something already existing and that thing has to be an intelligent being well capable of doing things that we see happening all around us.


The other thing is existence of a book like the quran, we need to come up with arguments solid enough that could prove that the quran is a human work.

Let us now come to another point which is, some of us human beings claim that God does not exist because we can explain how each and everything works. This is a false claim because if we go into detail of things then we will find that there are a lot of things about which we are not yet sure how they came about or happened even in the natural world. I accept that one day we will be able to explain things a lot better but will that lead to proof that there is no God? No, not at all. It is because as we will study things, with time more and more things will be found falling in line with the explanation already given in the quran.

Let me try and explain the point I am trying to make. My point is that a person invents or builds something and does not tell others how he did it. Now other people start looking into it and start figuring out how that thing has been build and one day they discover all the secrets as to how someone built that thing, does knowing how thing was built eliminate its creator? Likewise even if we become aware of all we can yet the question will remain, did this whole thing pop into existence and working all by itself?


Then we have a book that explains its origin and purpose as well as working, in fact the whole plan, all these like points tell us that we have yet a lot to learn before we could even try to justify the idea of no God.


What people need to understand is the fact that what we call education is not truly education but a process of brain washing of mankind by ruling elite, priestly class and money lenders through their touts and supporters. It is a process of massive scale misinformation to cause chaos and confusion so that these people could continue their rule so that deen of Allah may not become a reality for as long as they can keep things that way. Mullahs always led this campaign because this is first line of attack on deen of Allah and his scripture. Once deen is eliminated by putting mazhab in place then all the rest follows.

People are not growing up to try and see overall picture or context of things.

It is therefore of vital importance to ask the question what is deen? It is based upon goals set by Allah for humanity to accomplish according to provided guidelines. The goals set by Allah are in line with his purpose for creating all that exists.

The whole idea is to spread the message of brotherhood and organise humanity into a united human community using the quran as a program for accomplishing the set goals as a community based upon the quran as its constitution and law to regulate it. The idea is to bring humanity together as a single family in order to manage human population and resources for production and distribution of goods and services for unity, peace, progress and prosperity of mankind.

This is why the quran challenges mankind to bring a better way of life than the one told about in the quran, if you can then you have disproved the quran and you are free to do as you please. However it tells us in advance that we can never do that even if we all joined together.

Can one therefore see why the quran claims that it has solutions for all the problems humanity will ever face? It is because it puts mankind on a track that leads to unity, peace, progress and prosperity of mankind. This is why once you are on that track you will come to know problems and be able to solve them also.

Get to know the quran and other scriptures in light of real world realities and see what you get.

It is therefore very important that people study the quranic text from the quran in context and not use mullah based translations because mullahs had only and only one purpose and that was to derail the message of Allah through their deliberate misinterpretations of scriptures and their misrepresentations of scriptures to masses with backing of rulers and money lenders to give them the needed advantage.

This is why almost all mullah based translations are exactly the same in their essence because they are based on make beliefs and because they have similar make beliefs therefore they interpret not the very same scripture the very same way but almost all of the scriptures are translated the same way to justify the similar make beliefs. A clear proof that scriptures have been translated by the very same lot with similar objectives in mind.

For example, the quran is full of verses that claim muhammad is just another human being like other people nothing supernatural about him. Why will a person who wants to deceive people tell them look guys I am just like you there is nothing supernatural about me?

Despite these clear verses mullahs have shown that some of the verses in the quran talk about miracles when they can be interpreted just in normal context of daily life. It shows mullahs were trying to deliberately turn the quran into a book with stories about miracles. The question is, why will they do that? Is it for the reason so that they could make others believe in them that way? Or was it so that they could keep people away from accepting their message by telling them, people from God have to be supernatural people with supernatural powers otherwise they cannot be from God? What will they get if they made people accept their message or not accept their messengers?

Had scriptures been translated by independently thinking people then they ought to have very different translations because the languages in which those scriptures were written were neither far too simple unable to convey the complex message nor far too sophisticated to convey message precisely. What has this to do with scriptures?

Let me try and explain. Let us take a look at a baby and how he develops his language. In the beginning a baby uses minimum words to try and express maximum number of thoughts in his mind . As time goes on and baby keeps growing he starts gathering more and more words to express more and more thoughts but his ratio between number of words and number of thoughts changes. In other word if he was using three words to express 30 thoughts in the beginning, with time he learns to use 11 words to express 44 thoughts ie his expressions become more and more precise with time and learning.

Likewise when languages were developing in the beginning people used minimum number of words to express maximum number of thoughts but as they developed more and more words, the languages became more and more precise.

God had to choose a time and place, a people and a language to convey his message that suited his objective the best. Had God chose to convey his message in a language that was far too much under developed then people will have had a very big trouble in trying to make sense of it because there will be same sentence conveying many different things. It will have been like decoding the words of a baby. The advantage will have been that message will have been a very short one from God and that will have needed more work and thinking by people for its decoding, which will have turned it into a huge disadvantage.

On the contrary had God waited to send his message till the language became much more precise then it will have needed much more text to convey the very same message in many more number of words. If we look at changes that have occurred in languages in the last 60 years we can see what will have been the size of the quranic text. In science alone we have developed so much due to discoveries that we have invented many many words to talk about those new things.

So if the quran was many volume book then what use could it be? How many of us read encyclopaedias of many volumes? Even those who did how much of the information could they actually retain and make use of?

So one can see God or man both had to make compromises in different ways. God has limitations as a God and man has limitations as a man. Teachers and students have to compromise because there are limitations for teachers as to how much they can teach and limitations for students as to how much they learn.

So the idea that God could do this or that because he is a God is not the right way to look at being of God. God is limited as soon as we say God because he is no longer anything else. This is why it is not sensible to argue over what God is and what God is not beyond what is made known by God in his scriptures.

God is able to do what he has planned to do and his plan limits him as well because if he has a plan to do something then it is not possible that God does not carry it through. This is why praying to God is not the right concept because it will mean that God will have to change his plan if people asked for things of him which go against his plan. Also there are around 6 billion people on this planet and they are all fighting each other trying to dominate each other by trying to undermine each other and they are all looking for help of God to win against each other, so how many should get their wish and how many should not and why or why not?

The quran therefore tells us to rely on scripture for fulfilment of our needs because the scripture explains how God has set-up the universal systems and the laws to work and by knowing the way the universe is set -up to work we can come to know how should we do things to get what we need or wish for.

This is why I am asking people to read the quran and not listen to mullahs because the quran tells us very different things from what mullahs tell us. I have discovered that islam is a DEEN not a religion. Anyone who is not reading the quran as a book of deen is wasting his time.

These explanations should make one realise why the quranic verses have different meanings, some contradictory others complementary and how to read the quran in context. The context is deen not religion. It is deen that tells us what is purpose of creation and why God set us goals to fulfil and the guidelines to achieve set goals according to so that purpose and plan of God fulfils. if we read the quran in context of deen then contradictions are removed but if we read the quran as a book of religion then contradictions keep increasing the more we discuss make beliefs and try to explain them.

regards and all the best.
 
1) In other words, Islamic rules and laws were not absolutes, but were designed to address the issues of the times taking into account what was practically feasible in terms of the prevailing cirumstances? In which case, I agree.

2) So you agree that Islamic rules, Hadith et al should be looked at metaphorically and not be interpreted literally?

3) And yet we are constantly being told, in relation to other rules and laws within Islam, that Islam is for all time, one must not not under any circumstances question these rules and laws, and one will go to hell if one does not obey. If so, all that was needed was to say that God has decreed that slavery was a sin and was to be outlawed, slavery was haram, and thereby the Prophet, his companions and followers should start complying immediately and the rest can then follow if they wish to be called muslims.

In other words, Islam had the power to abolish slavery but chose to do it only on a selective basis?

4) Locking up prisoners of war is not making slaves of people. There is a legitimate reason for locking up prisoners of war, so that they will not continue fighting against you. And once the war is over, peace has prevailed, then they are freed and allowed to go back to their own people. But that's not the case here, and the slavery the OP is referring to is a totally different kind of enslavement - where human beings own other human beings in the same way they own dogs, camels, sheep and other animals.

5) But the whole purpose of any new messenger of God was to reset people on the right path. And therefore, surely, the whole purpose of the coming of Islam/ the Prophet (pbuh) was to eliminate these wrongs? But Islam did not ban slavery! At the very least it could have banned the Prophets companions and followers from keeping slaves, along with telling others that to be called muslims they must also refrain from having slaves. Since Islam/ the Prophet didn't do any of this, even though it could have been done by saying God had decreed it, it therefore means Islam/the Prophet condoned it. Ask any slave at the time whether he/she wishes to be treated 'a little bit better' or be totally freed from being a slave!

As for any childish arguments that "if freed they would have nowhere to go", then offer them to remain as servants, but not as slaves. a subtle but mega difference.

6) That is really scraping the barrel. Justifying the continuation of slavery on the basis that other religions had not banned it either.

7) Put whatever sugar coating on it, but the fact remains that Islam/the Prophet could have banned slavery - if not in the society as a whole then at the very least commanding the companions and followers to stop keeping slaves and to free them all, along with telling others that if they wished to be known as muslims then they too must stop owning other human beings.


1) Islamic rulings from the Quran itself are absolute and are meant for all times. Sharia laws that go beyond the Quran are not absolute.

However, take for example the punishment for cutting the hand off for stealing. We cant implement that law today because we do not have a system set up to eradicate poverty. During the height of the Islamic Empire (during the caliph Umar's time) poverty was exterminated in the muslim world. Every muslim paid their zakah, therefore every poor person had food to eat.
In today's world, due to corrupt governments of third world countries, poverty is abundant. We can not cut off someone's hand for stealing if we have not come up with a system to eradicate the need for stealing. If there was no poverty why would someone steal? Just for the fun of it?

Most Islamic punishments are supposed to be deterrents to prevent people from committing crimes. If someone has a starving child at home will he think about what might happen to his hand? No. He will do whatever is necessary to feed that child.

If one day the Islamic world establishes a system where there is no poverty, then cutting a hand off seems like a just punishment because it is a deterrent for thieves that are stealing for fun.

So yes the Quran is absolute, however circumstances dictate the application of some of these laws.

2) What do you mean by metaphorically? A metaphor compares two things, I fail to see what you are trying to compare Quranic verses to?

The Quran is quite literal. It says things in a poetic way, but the versus are true.

What I meant by "interpretation" is that if I read something, I will understand it differently than if you read something. This is where the problem comes in. A lot of the mullahs and madrassas teach an interpretation of Islam that is quite different from what I believe in.
You can read into the violence that is in the Quran, if you are biased that is all you will see. But if you look further with an open mind, you will see that the Quran mentions numerous times that forgiveness and peace is much better than vengeance and hate.

3) Again I touched on the topic that to apply laws from the Quran, the muslim ummah must make it so the need for that crime does not exist anymore. Another example is that provide education, jobs, and healthcare for all citizens so that the ignorance that comes with poverty can be exterminated. This will get rid of, or atleast minimize murders, rapes, etc.. Then after that, strict laws can be established to deter people from committing these types of crimes.

As for your other point. Granted that slavery was not banned outright. It was however seen as unfavorable, and the intention was to end slavery by the means of giving rewards to free slaves. That is all I will touch on the topic because my point is pretty straight forward.

Why it wasn't banned outright? I don't know only god and his prophet knows that. There must have been some prevalent social, cultural, economic reasons.

If you read into "Oh it wasn't banned" you will forever be stuck on one side of Islam. If you open your mind further and see that it was looked upon as unfavorable and muslims were indirectly told to free slaves by form of rewards than you will see the beauty of Islam.

Western society owned slaves up until 150 or so years ago. Even then, people were taken from Africa for the purpose of enslavement. They were not prisoners of war, just slaves. Unlike Islam teaches, these black slaves were treated horribly and had no rights. Black people were seen inferior to white people.

Islam has no concept of "superior" race or ethnicity. The color of your skin does not matter. If you are muslim you are seen as equal in the eyes of god. This religion was founded 1400+ years ago. Yet is more humane than most western laws even 150 years ago.


4) You are thinking of war of today's world. Back in those days when wars were fought it was to take land and expand empires. Prisoners of war were taken when an enemy land was occupied. I have read somewhere that alot of these prisoners were killed because the new occupiers could not feed or take care of all of these citizens. Islam changed all that.

If you read stories about salahudin he was very kind (comparatively to practices of that time) to jews when Jerusalem. When the christians captured Jerusalem they were not so kind to the jews.

Back to your point. Muslims could not "let prisoners of war go back to their people" because the muslims now occupied that land, the muslims occupied "their people".

Instead of slaughtering all of the citizens like all the rest of the world practiced at that time, they enslaved them. However, like I said they were encouraged to free them.

This is in contrast to slavery practiced by western countries, in which blacks from Africa would randomly be kidnapped and sold into slavery.

5) Yes it did not ban it, see my point number 3.

6) What are you justifying your views based on? Ethnocentrism is a tendency to view alien groups or cultures from the perspective of one’s own.
You sir are extremely ethnocentric.

I am saying that Islam was a revolutionary religion that gave many rights to people that never had any rights before.

7) Like I have said many times, the prophet freed many slaves, told his sahabah to free slaves. Allah gives rewards for freeing slaves.
 
Last edited:
So far the arguments have been:

Look at Western civilizations, they did it too!! - really popular argument for pretty much every islamic discussion

They enjoyed being slaves!

Islam discouraged slavery!

Times were different back then! - another popular argument ...

In the Quran, the word of god, it is obvious what is lawful - if Muslims want to assert that the Quran is infallible and for all times , why is context important? No one is doubting that Islam was a socially progressive transition for slavery, and that is entirely irrelevant.

This thread is saturated with apologists.

33:50
O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.
 
So far the arguments have been:

Look at Western civilizations, they did it too!! - really popular argument for pretty much every islamic discussion

They enjoyed being slaves!

Islam discouraged slavery!

Times were different back then! - another popular argument ...

In the Quran, the word of god, it is obvious what is lawful - if Muslims want to assert that the Quran is infallible and for all times , why is context important? No one is doubting that Islam was a socially progressive transition for slavery, and that is entirely irrelevant.

This thread is saturated with apologists.

33:50

Ofcourse the Quran has to be read in context.

The people that dont read it in context have ideologies similar to that of Taliban.

So far all the opposing views (your views) state that Quran claims to be for all times and does not blame slavery etc... People have answered these concerns yet you still say the same stuff like a broken record.

That is why I say believe in what you want to believe, I will never be able to convince an athiest that god exists, and he will never be able to convince me that god doesnt exist.
 
I haven't really read the debates above (partly because I wouldn't understand it), and I can't answer the OP's question either but it's heartening to note that such queries are being posed in the first place - a candid analysis of something that folks blindly believe in as a couple of them prove to do so above, can only mean progress for the community at large.
 
Ofcourse the Quran has to be read in context.

The people that dont read it in context have ideologies similar to that of Taliban.

So far all the opposing views (your views) state that Quran claims to be for all times and does not blame slavery etc... People have answered these concerns yet you still say the same stuff like a broken record.

That is why I say believe in what you want to believe, I will never be able to convince an athiest that god exists, and he will never be able to convince me that god doesnt exist.

This is exactly what I'm getting at - context is important but this is inherently contradictory to the statement that Quran is for all time. Social progress and change are inevitably and morality is often subjective. At one point in our history, slavery was a perfectly moral indulgence. Islam came and changed societal perspective on slavery to be more negative, but still a lawful indulgence. Today it is considered outright repulsive. Tomorrow social change will occur again, conflicting with Islam and once again apologists will come out in droves to defend the 700 AD Saudi Arabia context dependent stance of the Quran.
 
[MENTION=74271]O[/MENTION]P: IF you already know that much why do u ask other peoples' opinion? Google it you can find a lot of info!
[MENTION=132607]myst[/MENTION]ery: I guess all of usl are slaves to financial systems in 'these times'

What a ridicolous response and something that has nothing to do with my question. So I take it you accept Islam wasn't meant for 'all times' then.
 
I still have this question, if the prophet was a perfect example then all of the practices must be perfect as well, therefore context doesn't matter and hence the practices are justified. If you disagree then it's the opposite, so what would it mean to the role of the prophet?
 
"We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Messenger! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." - Sahih Bukhari Hadith 358
 
Mullah gives permission to Pak TV anchor to take Rani Mukherjee as his sex slave

[utube]yGfQk3NbQ5E[/utube]
 
This is exactly what I'm getting at - context is important but this is inherently contradictory to the statement that Quran is for all time. Social progress and change are inevitably and morality is often subjective. At one point in our history, slavery was a perfectly moral indulgence. Islam came and changed societal perspective on slavery to be more negative, but still a lawful indulgence. Today it is considered outright repulsive. Tomorrow social change will occur again, conflicting with Islam and once again apologists will come out in droves to defend the 700 AD Saudi Arabia context dependent stance of the Quran.

The abolition of slavery is NOT against Islam and doesn't not contradict its teachings. I suggest you don't waste your life's precious moments on this. You surely have better things to worry about.
 
I still have this question, if the prophet was a perfect example then all of the practices must be perfect as well, therefore context doesn't matter and hence the practices are justified. If you disagree then it's the opposite, so what would it mean to the role of the prophet?

It means he was the perfect example for those times and his success would bear that out.
 
What a childish reponse.

What a ridicolous response and something that has nothing to do with my question. So I take it you accept Islam wasn't meant for 'all times' then.

I don't have time and neither do I want to get into a stupid and pointless argument with you.

Islam's principles are clear and apparent for me (and anyone who wants to see them and there are 3+billions of us). You want to do the nitpicking go ahead, you are free to choose whatever you want.

It is written in Quran:
And We have certainly diversified in this Qur'an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.
http://quran.com/18/54-56

huh!
 
I don't have time and neither do I want to get into a stupid and pointless argument with you.

Islam's principles are clear and apparent for me (and anyone who wants to see them and there are 3+billions of us). You want to do the nitpicking go ahead, you are free to choose whatever you want.

It is written in Quran:
http://quran.com/18/54-56

huh!

Is Islam for all times or not? A simple yes or no will do.

If yes, then why don't you go out and get a slave and do you agree slavery should not be abolished today?

Very simple questions.
 
Is Islam for all times or not? A simple yes or no will do.

If yes, then why don't you go out and get a slave and do you agree slavery should not be abolished today?

Very simple questions.


Is Islam for all times or not? A simple yes or no will do.
In my belief it is.

If yes, then why don't you go out and get a slave and do you agree slavery should not be abolished today?
:facepalm: man you need to go to some shrink or something.
 
"We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Messenger! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." - Sahih Bukhari Hadith 358

So the Prophet freed the slave girl before marrying her, which shows that even then he was a harbinger of progress.
 
So this mullah speaks for all Islam and is the absolute representation of all Muslims now? :)))

Shame on him and even more shame on you hindu

If this Mullah doesn't speak for all Islam, does the Prophet speak for all Islam?

Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl. - Sahih Bukhari Hadith 358
 
Attacks on Quran, Islam, Prophet PBUH's persona and Muslims were there from day 1, are still going on and will continue until DOJ (day of judgement)...

Islam was there, is here and shall remain until end of time :)
 
Not so fast - the plot thickens when you know what happened to this slave girl's dear husband!

I'm sure you will recount the details with much glee and goodwill to all Muslim friends here Raju so please feel free to fire your rocket prematurely if you can't keep it in any longer.
 
No sex slave agrees to sex, just as no rape victim agrees to rape.

Sex slaves? Since when did sex slaves sign contracts where both sided come to a mutual understanding and there is no force in making her accept the contract.
 
Sex slaves? Since when did sex slaves sign contracts where both sided come to a mutual understanding and there is no force in making her accept the contract.

It makes as much sense as; there is no compulsion in religion, yet the punishment for apostasy is death.
 
It makes as much sense as; there is no compulsion in religion, yet the punishment for apostasy is death.

There is no compulsion in forcing someone to accept Islam that much is established but if someone apostates and turns his back on his community than the death penalty can be applied.
 
I would put that down to their ties to the Abrahamic faiths Raju yaar. They are still wallowing in the past instead of fixing their issues like their polytheistic neighbours who could teach them a thing or two about progress:

http://www.dfn.org.uk/info/slavery

Islam says the other Abrahamic faiths have been corrupted, so should the perfect religion with the perfect example and the perfect book be compared to the 'corrupted' ones.
 
There is no compulsion in forcing someone to accept Islam that much is established but if someone apostates and turns his back on his community than the death penalty can be applied.

'"you can check out anytime you like, but you can never leave" - Hotel California by Eagles.
 
Attacks on Quran, Islam, Prophet PBUH's persona and Muslims were there from day 1, are still going on and will continue until DOJ (day of judgement)...

Islam was there, is here and shall remain until end of time :)
Nice to see you had no answer :91:

Noone is attacking, questioning something's existence isn't attacking it. As for ''Islam was there it will be there'' talk there were a lot of religions in the past, they all vanish and get replaced by new ones.
 
Back
Top