https://tribune.com.pk/story/1366268/man-interfaith-parents-wins-right-religion-choice/
His interesting story in past had caught attention of international media where he was dubbed ‘The Last Jew in Pakistan’.
JUI-F Senator and religious scholar Mufti Abdul Sattar, commenting over the issue, said a child was not bound to carry on the religion of his/her father or mother. “If the claimant is adult and never practiced Islam (as claimed by Benkhald that he never practiced Islam his whole life except Judaism) then he is free to adopt any religion of his choice,” Sattar said and added that the state was bound to mention religion of his choice in his identity documents.
Sattar said as per teachings of Abu Hanifa, if a person practiced Islam in the past but later renounced it and adopted some other religion then he/she is bound to be punished.
Punishment, according to him, includes a three-day jail to rethink the decision, but if that person still insists he would be punished to death. However, he categorically stated that fatwa was implementable in countries/societies where Sharia laws were implemented in totality not partially like in Pakistan.
His interesting story in past had caught attention of international media where he was dubbed ‘The Last Jew in Pakistan’.
JUI-F Senator and religious scholar Mufti Abdul Sattar, commenting over the issue, said a child was not bound to carry on the religion of his/her father or mother. “If the claimant is adult and never practiced Islam (as claimed by Benkhald that he never practiced Islam his whole life except Judaism) then he is free to adopt any religion of his choice,” Sattar said and added that the state was bound to mention religion of his choice in his identity documents.
Sattar said as per teachings of Abu Hanifa, if a person practiced Islam in the past but later renounced it and adopted some other religion then he/she is bound to be punished.
Punishment, according to him, includes a three-day jail to rethink the decision, but if that person still insists he would be punished to death. However, he categorically stated that fatwa was implementable in countries/societies where Sharia laws were implemented in totality not partially like in Pakistan.